XII.<\/p>\n
\u00c1 \u00feeim t\u00edma gekk Jes\u00fas um korns\u00e6\u00f0i \u00e1 \u00fevottdegi og hans l\u00e6risveinar voru hungra\u00f0ir, t\u00f3ku a\u00f0 t\u00edna axin af og a\u00f0 eta. [<\/span> En er Pharisei s\u00e1u \u00fea\u00f0 s\u00f6g\u00f0u \u00feeir til hans: „Sj\u00e1, \u00fe\u00ednir l\u00e6risveinar gj\u00f6ra hva\u00f0 \u00feeim leyfist eigi \u00e1 \u00fevottd\u00f6gum a\u00f0 gj\u00f6ra.“ En hann sag\u00f0i til \u00feeirra: „Hafi \u00fe\u00e9r ei lesi\u00f0 hva\u00f0 Dav\u00ed\u00f0 gj\u00f6r\u00f0i n\u00e6r hann og \u00fe\u00e1 er me\u00f0 honum voru hungra\u00f0ir, hvernin e\u00f0 hann gekk inn \u00ed Gu\u00f0s h\u00fas og \u00e1t \u00feau f\u00f3rnunarbrau\u00f0 hver honum leyf\u00f0ist eigi a\u00f0 eta n\u00e9 heldur \u00feeim sem me\u00f0 honum voru nema einum saman kennim\u00f6nnum? [<\/span> E\u00f0a hafi \u00fe\u00e9r eigi lesi\u00f0 \u00fea\u00f0 kennimennirnir \u00e1 \u00fevottd\u00f6gunum \u00ed musterinu brj\u00f3ta \u00fevottdaginn og eru \u00fe\u00f3 \u00e1n sakar? En eg segi y\u00f0ur a\u00f0 s\u00e1 er h\u00e9r sem musterinu er meiri. En ef \u00fe\u00e9r vissu\u00f0 hva\u00f0 \u00fea\u00f0 v\u00e6ri: \u00c1 miskunn hefi eg \u00fe\u00f3knan og eigi \u00e1 offri, hef\u00f0i \u00fe\u00e9r aldrei saklausa ford\u00e6mt. [<\/span> \u00dev\u00ed Mannsins son er herra, einnin \u00fevottdagsins.“<\/p>\n \tOg er hann gekk burt \u00fea\u00f0an kom hann \u00ed \u00feeirra samkundu og sj\u00e1, a\u00f0 ma\u00f0ur var \u00fear s\u00e1 er haf\u00f0i visna\u00f0a h\u00f6nd. [<\/span> Og \u00feeir spur\u00f0u hann a\u00f0 og s\u00f6g\u00f0u: „Er eigi leyfilegt a\u00f0 l\u00e6kna \u00e1 \u00fevottd\u00f6gum?“ so a\u00f0 \u00feeir g\u00e6tu \u00e1klaga\u00f0 hann. En hann sag\u00f0i til \u00feeirra: „Hver ma\u00f0ur er s\u00e1 af y\u00f0ur sem hefir einn sau\u00f0 og ef hann fellur \u00e1 \u00fevottd\u00f6gum \u00ed gryfju gr\u00edpur hann eigi hann og upp dregur? Hve miklu meir er ma\u00f0urinn sau\u00f0num betri? Fyrir \u00fev\u00ed leyfist \u00e1 \u00fevottd\u00f6gum gott a\u00f0 gj\u00f6ra.“ \u00de\u00e1 sag\u00f0i hann til mannsins: „R\u00e9ttu \u00fat h\u00f6nd \u00fe\u00edna.“ Og hann r\u00e9tti hana \u00fat og h\u00fan var\u00f0 heil sem hin \u00f6nnur.<\/p>\n \tEn Pharisei gengu \u00fat og t\u00f3ku a\u00f0 hafa r\u00e1\u00f0agj\u00f6r\u00f0ir \u00ed m\u00f3ti honum, hvernin \u00feeir m\u00e6ttu honum helst fyrirfara. En er Jes\u00fas fornam \u00fea\u00f0 veik hann \u00fea\u00f0an. Honum fylgdi og margt f\u00f3lk eftir og \u00fe\u00e1 alla l\u00e6kna\u00f0i hann og banna\u00f0i \u00feeim a\u00f0 \u00feeir gj\u00f6r\u00f0i hann opinsk\u00e1ran. So \u00fea\u00f0 uppfylldist hva\u00f0 sagt er fyrir Esaiam sp\u00e1mann, er so segir: [<\/span> „Sj\u00e1i\u00f0, \u00fej\u00f3n minn hvern eg \u00fatvalda, og minn elskulegan \u00e1 hverjum s\u00e1la m\u00edn hefur \u00fe\u00f3knan. Yfir hann mun eg anda minn setja og s\u00e1 skal hei\u00f0num d\u00f3minn kunngj\u00f6ra. Eigi mun hann k\u00edfa n\u00e9 kalla og eigi mun nokkur heyra hans kall \u00e1 str\u00e6tum. Reyr mun hann eigi \u00ed sundurmylja og rj\u00fakandi h\u00f6r eigi \u00fatsl\u00f6kkva \u00fear til hann \u00fatdr\u00edfur d\u00f3m til sigranar og hei\u00f0nir munu \u00e1 hans nafn vona.“<\/p>\n \t\u00de\u00e1 var\u00f0 til hans haf\u00f0ur dj\u00f6ful\u00f3\u00f0ur ma\u00f0ur s\u00e1 er blindur var og m\u00e1llaus. [<\/span> Og \u00feann l\u00e6kna\u00f0i hann so a\u00f0 hinn dumbi og blindi tala\u00f0i og s\u00e1. Allt f\u00f3lki\u00f0 \u00f3tta\u00f0ist og sag\u00f0i: „Er \u00feessi ei sonur Dav\u00ed\u00f0s?“ En er Pharisei heyr\u00f0u \u00fea\u00f0 s\u00f6g\u00f0u \u00feeir: „Eigi rekur \u00feessi dj\u00f6fla \u00fat nema fyrir Belseb\u00fab dj\u00f6flah\u00f6f\u00f0ingja.“<\/p>\n \tEn Jes\u00fas fornam \u00feeirra hugsanir og sag\u00f0i til \u00feeirra: [<\/span> „Hvert r\u00edki \u00ed sj\u00e1lfu s\u00e9r sundur\u00feykkt mun ey\u00f0ast og hver borg e\u00f0ur h\u00fas sem mis\u00feykkt er \u00ed sj\u00e1lfri s\u00e9r f\u00e6r eigi sta\u00f0i\u00f0. Og ef andskotinn rekur andskotann \u00fat \u00fe\u00e1 er hann sundur\u00feykkur \u00ed m\u00f3ti sj\u00e1lfum s\u00e9r. Hvernin f\u00e6r hans r\u00edki \u00fe\u00e1 sta\u00f0i\u00f0? Og ef eg \u00fatrek dj\u00f6fla fyrir Belseb\u00fab, fyrir hvern ver\u00f0a \u00feeir \u00fe\u00e1 af y\u00f0rum sonum \u00fatreknir? Af \u00fev\u00ed ver\u00f0a \u00feeir y\u00f0rir d\u00f3mendur. En ef eg \u00fatrek dj\u00f6fla me\u00f0 Gu\u00f0s anda \u00fe\u00e1 er Gu\u00f0s r\u00edki til y\u00f0ar komi\u00f0.<\/p>\n \tE\u00f0a hvernin f\u00e6r nokkur inngengi\u00f0 \u00ed \u00f6flugs h\u00fas og hans bor\u00f0b\u00fana\u00f0 \u00ed burt gripi\u00f0 nema hann bindi \u00e1\u00f0ur hinn \u00f6fluga og r\u00e6ni \u00fe\u00e1 hans h\u00fas? Hver hann er eigi me\u00f0 m\u00e9r, s\u00e1 er \u00ed m\u00f3ti m\u00e9r og hver eigi me\u00f0 m\u00e9r safnar s\u00e1 sundurdreifir. Fyrir \u00fev\u00ed segi eg y\u00f0ur: Aull synd og lastanir ver\u00f0a fyrirgefnar m\u00f6nnum en l\u00f6stun \u00ed m\u00f3t andanum fyrirgefst eigi. Og hver hann talar nokkurt or\u00f0 \u00ed m\u00f3ti Mannsins syni honum mun fyrirgefast en hver e\u00f0 talar nokkurt or\u00f0 \u00ed m\u00f3ti heil\u00f6gum anda honum mun hvorki fyrirgefast \u00ed \u00feessum heimi n\u00e9 \u00f6\u00f0rum. [<\/span> <\/p>\n \tAnna\u00f0hvort setji\u00f0 gott tr\u00e9 og mun \u00e1v\u00f6xturinn g\u00f3\u00f0ur elligar setji\u00f0 vont tr\u00e9 og mun \u00e1v\u00f6xturinn vondur. [<\/span> Af \u00e1vextinum \u00feekkist tr\u00e9\u00f0. \u00de\u00e9r n\u00f6\u00f0rukyn, hvernin megi \u00fe\u00e9r gott m\u00e6la \u00e1 me\u00f0an \u00fe\u00e9r eru\u00f0 sj\u00e1lfir vondir? \u00dev\u00ed a\u00f0 munnurinn m\u00e6lir af n\u00e6g\u00f0 hjartans. G\u00f3\u00f0ur ma\u00f0ur framflytur gott af g\u00f3\u00f0um sj\u00f3\u00f0 s\u00edns hjarta en vondur ma\u00f0ur af vondum sj\u00f3\u00f0 s\u00edns hjarta framflytur vont. En eg segi y\u00f0ur: Af hverju \u00fev\u00ed f\u00e1fengu or\u00f0i \u00fea\u00f0 sem mennirnir tala munu \u00feeir reikningsskap gj\u00f6ra \u00e1 d\u00f3msdegi. \u00dev\u00ed a\u00f0 af or\u00f0um \u00fe\u00ednum muntu r\u00e9ttl\u00e6tast og af \u00fe\u00ednum or\u00f0um muntu ford\u00e6mast.“<\/p>\n \t\u00de\u00e1 sv\u00f6ru\u00f0u honum nokkrir \u00fat af skriftl\u00e6r\u00f0um og Phariseis og s\u00f6g\u00f0u: [<\/span> „Meistari, v\u00e9r vildum teikn af \u00fe\u00e9r sj\u00e1.“ Hann svara\u00f0i: „\u00deetta vonda og h\u00f3runarslekti leitar teikns og \u00fev\u00ed mun ei teikn gefast nema teikn Jona sp\u00e1manns. \u00dev\u00ed a\u00f0 so sem J\u00f3nas var \u00ed kvi\u00f0i hvalsins \u00ferj\u00e1 daga og \u00ferj\u00e1r n\u00e6tur so mun Mannsins son vera \u00ed fylsni jar\u00f0ar \u00ferj\u00e1 daga og \u00ferj\u00e1r n\u00e6tur. Menn N\u00edn\u00edveborgar munu uppr\u00edsa \u00e1 efsta d\u00f3mi me\u00f0 \u00feessari kynsl\u00f3\u00f0 og munu hana ford\u00e6ma \u00fev\u00ed a\u00f0 \u00feeir gj\u00f6r\u00f0u i\u00f0ran eftir pr\u00e9dikan J\u00f3nas og sj\u00e1, h\u00e9r er meiri en J\u00f3nas. Drottningin af su\u00f0ri mun uppr\u00edsa \u00e1 efsta d\u00f3mi me\u00f0 \u00feessari kynsl\u00f3\u00f0 og mun hana ford\u00e6ma \u00fev\u00ed a\u00f0 h\u00fan kom af endim\u00f6rkum jar\u00f0ar a\u00f0 heyra speki Salomonis og sj\u00e1, h\u00e9r er meiri en Sal\u00f3mon.<\/p>\n \tEn n\u00e6r \u00f3hreinn andi fer \u00fat af manninum reikar hann um \u00feurrlendi\u00f0, leitandi hv\u00edldar og finnur eigi. [<\/span> \u00de\u00e1 segir hann: Aftur mun eg sn\u00faa \u00ed mitt h\u00fas \u00fea\u00f0an eg f\u00f3r \u00fat. Og n\u00e6r hann kemur finnur hann \u00fea\u00f0 t\u00f3mt, s\u00f3plimum hreinsa\u00f0 og f\u00e1ga\u00f0. \u00de\u00e1 fer hann og tekur sj\u00f6 a\u00f0ra anda me\u00f0 s\u00e9r \u00feeir e\u00f0 verri eru en sj\u00e1lfur hann og n\u00e6r \u00feeir eru innkomnir byggja \u00feeir \u00fear og ver\u00f0ur \u00fe\u00e1 \u00feess manns hi\u00f0 s\u00ed\u00f0ara verra hinu fyrra. So mun og ske \u00feessa vonda kynsl\u00f3\u00f0.“<\/p>\n \tSem hann var enn \u00feetta a\u00f0 tala til f\u00f3lksins, sj\u00e1, a\u00f0 m\u00f3\u00f0ir hans og br\u00e6\u00f0ur st\u00f3\u00f0u \u00fear fyrir utan og s\u00f3ttu a\u00f0 tala vi\u00f0 hann. [<\/span> En nokkur sag\u00f0i til hans: „Sj\u00e1, a\u00f0 m\u00f3\u00f0ir \u00fe\u00edn og br\u00e6\u00f0ur standa \u00fati og vilja \u00feig finna.“ Hann svara\u00f0i og sag\u00f0i til \u00feess sem til hans tala\u00f0i: „Hver er m\u00edn m\u00f3\u00f0ir og hverjir eru m\u00ednir br\u00e6\u00f0ur?“ Og hann r\u00e9tti \u00fat s\u00edna h\u00f6nd yfir s\u00edna l\u00e6risveina og sag\u00f0i: „Sj\u00e1i\u00f0 m\u00edna m\u00f3\u00f0ur og m\u00edna br\u00e6\u00f0ur. \u00dev\u00ed a\u00f0 hver hann gj\u00f6rir vilja m\u00edns f\u00f6\u00f0urs \u00feess \u00e1 himnum er s\u00e1 sami er minn br\u00f3\u00f0ir, systir og m\u00f3\u00f0ir.“<\/p>\n","protected":false},"excerpt":{"rendered":" XII. \u00c1 \u00feeim t\u00edma gekk Jes\u00fas um korns\u00e6\u00f0i \u00e1 \u00fevottdegi og hans l\u00e6risveinar voru hungra\u00f0ir, t\u00f3ku a\u00f0 t\u00edna axin af og a\u00f0 eta. [ En er Pharisei s\u00e1u \u00fea\u00f0 s\u00f6g\u00f0u \u00feeir til hans: „Sj\u00e1, \u00fe\u00ednir l\u00e6risveinar gj\u00f6ra hva\u00f0 \u00feeim leyfist eigi \u00e1 \u00fevottd\u00f6gum a\u00f0 gj\u00f6ra.“ En hann sag\u00f0i til \u00feeirra: „Hafi \u00fe\u00e9r ei lesi\u00f0 hva\u00f0 Dav\u00ed\u00f0 gj\u00f6r\u00f0i n\u00e6r hann og \u00fe\u00e1 er me\u00f0 honum voru hungra\u00f0ir, hvernin e\u00f0 hann gekk inn \u00ed Gu\u00f0s h\u00fas og \u00e1t \u00feau f\u00f3rnunarbrau\u00f0 hver honum leyf\u00f0ist eigi a\u00f0 eta n\u00e9 heldur \u00feeim sem me\u00f0 honum voru nema einum saman kennim\u00f6nnum? [ E\u00f0a hafi \u00fe\u00e9r eigi […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3790","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3790","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3790"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3790\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3790"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}