XIIII.<\/p>\n
Og a\u00f0 \u00feremur \u00e1rum li\u00f0num fr\u00e9tti J\u00fadas og \u00feeir sem me\u00f0 honum voru a\u00f0 Demetrius Seleucison var kominn til Tr\u00edp\u00f3lis me\u00f0 miklu li\u00f0i og skipafj\u00f6lda miklum og haf\u00f0i unni\u00f0 land undir sig og slegi\u00f0 Antiochum og hans r\u00edkisstj\u00f3rnara Lysiam. [<\/span> En Alcimus, s\u00e1 fyrr haf\u00f0i veri\u00f0 kennimannah\u00f6f\u00f0ingi og sv\u00edvir\u00f0ilega var affallinn \u00e1 \u00feeim ofs\u00f3knart\u00edma og n\u00fa hugsa\u00f0i hverki a\u00f0 lifa n\u00e9 aftur a\u00f0 n\u00e1 \u00fev\u00ed h\u00e6\u00f0sta kennimannsemb\u00e6tti, hann reisti fyrir Demetrium k\u00f3ng \u00e1 \u00fev\u00ed hundra\u00f0asta fimmtugasta og fyrsta \u00e1ri og f\u00e6r\u00f0i honum eina gulllega k\u00f3r\u00f3nu, p\u00e1lmvi\u00f0 og vi\u00f0smj\u00f6rsvi\u00f0argreinir sem musterinu tilheyr\u00f0i. Og \u00feann fyrsta dag gaf hann sig ekki fram \u00fear til hann s\u00e1 s\u00e9r f\u00e6ri til a\u00f0 fremja sinn galinskap.<\/p>\n \t\u00de\u00e1 Demetrius kalla\u00f0i hann n\u00fa fyrir r\u00e1\u00f0i\u00f0 og l\u00e9t hann a\u00f0spyrja hvernin Gy\u00f0ingum gengi og hva\u00f0 \u00feeir hef\u00f0i \u00ed sinni \u00fe\u00e1 svara\u00f0i hann so: [<\/span> „\u00deeir Gy\u00f0ingar sem l\u00e1tast vera g\u00f3\u00f0ir hverra h\u00f6fu\u00f0sma\u00f0ur J\u00fadas Macchabeus er, \u00feeir byrja \u00e6t\u00ed\u00f0 str\u00ed\u00f0 og styrj\u00f6ld og l\u00e1ta \u00feitt r\u00edki ekki \u00ed fri\u00f0i. Mig hafa \u00feeir og einnin svipt minni f\u00f6\u00f0urlegri vegsemd, einkum kennimannsemb\u00e6ttinu. \u00dev\u00ed em eg hinga\u00f0 kominn, fyrst k\u00f3nginum til g\u00f3\u00f0a og \u00ed hina bestu meining, \u00ed annan m\u00e1ta af \u00fev\u00ed a\u00f0 eg vildi gjarna sj\u00e1 gott r\u00e1\u00f0 m\u00ednu f\u00f3lki \u00fev\u00ed a\u00f0 fyrir sl\u00edkt stj\u00f3rnleysi ver\u00f0ur vor \u00e6tt a\u00f0 \u00f6ngvu. Vildi \u00fev\u00ed k\u00f3ngurinn \u00e1l\u00edta \u00feetta m\u00e1lefni og eftir sinni fr\u00e6g\u00f0ar g\u00f3\u00f0vild gefa g\u00f3\u00f0 r\u00e1\u00f0 og hj\u00e1lpa landinu og allri vorri \u00e6tt \u00ed \u00feessu m\u00e1lefni \u00fea\u00f0 \u00e1 me\u00f0an J\u00fadas er \u00e1 l\u00edfi \u00fe\u00e1 er ekki m\u00f6gulegt a\u00f0 fri\u00f0ur ver\u00f0i \u00ed landinu.“<\/p>\n \tOg er hann haf\u00f0i loki\u00f0 s\u00ednu m\u00e1li ur\u00f0u hinir a\u00f0rir gramir upp \u00e1 Judam og upphv\u00f6ttu Demetrium honum \u00ed m\u00f3ti so a\u00f0 hann jafnsnart heimti \u00e1 tal vi\u00f0 sig Nicanor, sem var h\u00f6fu\u00f0sma\u00f0ur yfir f\u00edlahernum, og skipa\u00f0i hann til h\u00f6fu\u00f0smanns \u00ed m\u00f3ti Gy\u00f0ingum og bau\u00f0 honum a\u00f0 drepa Judam og \u00ed sundur tv\u00edstra hans li\u00f0i og setja Alcimum \u00ed \u00fea\u00f0 h\u00e6\u00f0sta kennimannsemb\u00e6tti. [<\/span> \u00de\u00e1 g\u00e1fu allir hei\u00f0ingjar sig \u00ed li\u00f0 me\u00f0 Nicanor sem J\u00fadas haf\u00f0i \u00far landi reki\u00f0, \u00e6tlandi a\u00f0 Gy\u00f0inganna \u00f3g\u00e6fa mundi \u00feeim til g\u00e6fu ver\u00f0a.<\/p>\n \t\u00deegar J\u00fadas og \u00feeir me\u00f0 honum voru heyr\u00f0u a\u00f0 Nicanor reisti \u00ed m\u00f3ti \u00feeim og a\u00f0 hei\u00f0ingjar s\u00f6fnu\u00f0ust til hans \u00far \u00f6llum st\u00f6\u00f0um \u00fe\u00e1 dreif\u00f0u \u00feeir \u00f6sku yfir h\u00f6fu\u00f0 s\u00e9r og k\u00f6lllu\u00f0u til Gu\u00f0s, sem fr\u00e1 veraldar upphafi haf\u00f0i var\u00f0veitt sitt f\u00f3lk og s\u00ednum litla h\u00f3p opinberlega hj\u00e1lpa\u00f0 haf\u00f0i. [<\/span> Og \u00fe\u00e1 \u00feeirra h\u00f6fu\u00f0smann bau\u00f0 \u00feeim \u00fe\u00e1 t\u00f3ku \u00feeir sig upp og m\u00e6ttu \u00f3vinunum hj\u00e1 \u00fev\u00ed kaupt\u00fani Dessa. En S\u00edmon, J\u00fadas br\u00f3\u00f0ir, gaf sig \u00ed m\u00f3ti Nicanor og var vi\u00f0 sj\u00e1lft b\u00fai\u00f0 a\u00f0 hann hef\u00f0i slegi\u00f0 hann af \u00fev\u00ed \u00feeir komu \u00f3vinunum \u00e1 \u00f3vart. \u00de\u00e1 Nicanor heyr\u00f0i n\u00fa a\u00f0 J\u00fadas haf\u00f0i me\u00f0 s\u00e9r svo hughrausta menn sem djarflega vogu\u00f0u l\u00edfi og g\u00f3ssi fyrir sitt f\u00f6\u00f0urland \u00fe\u00e1 \u00f3tta\u00f0ist hann og vildi ekki eiga bardaga vi\u00f0 \u00fe\u00e1 heldur sendi til \u00feeira Possidonium, Theodotum og Matathiam a\u00f0 semja s\u00e1ttargj\u00f6r\u00f0 vi\u00f0 \u00fe\u00e1. [<\/span> Og eftir langa r\u00e1\u00f0agj\u00f6r\u00f0 \u00fe\u00e1 \u00feeirra h\u00f6fu\u00f0sma\u00f0ur haf\u00f0i tj\u00e1\u00f0 fyrir f\u00f3lkinu s\u00f6kina alla og \u00feeim kom saman sam\u00feykktust \u00feeir \u00feessari s\u00e1ttargj\u00f6r\u00f0 og tilsettu einn dag \u00e1 hverjum \u00feeir skyldu finnast b\u00e1\u00f0ir alleina.<\/p>\n \tEn \u00feegar s\u00e1 dagur kom var\u00f0 sinn st\u00f3ll settur handa hvorum fyrir sig. Og J\u00fadas tilsetti nokkra brynja\u00f0a menn eigi langt \u00fear fr\u00e1 so a\u00f0 \u00f3vinirnir gj\u00f6r\u00f0i honum \u00f3forvarandis engin svik og r\u00e6ddust so vi\u00f0 s\u00edn \u00e1 milli um \u00feeirra nau\u00f0synjar. [<\/span> Og Nicanor var til Jer\u00fasalem nokkra stund og byrja\u00f0i ekkert \u00feeim \u00ed m\u00f3ti og l\u00e9t sitt str\u00ed\u00f0sf\u00f3lk reisa \u00ed burt og hei\u00f0ra\u00f0i Judam fyrir f\u00f3lkinu og t\u00e9\u00f0i sig vingjarnlega vi\u00f0 hann og r\u00e9\u00f0 honum a\u00f0 kvongast og a\u00f0 afla s\u00e9r afkv\u00e6mis. Svo kv\u00f6nga\u00f0ist J\u00fadas og var \u00ed g\u00f3\u00f0um fri\u00f0i og t\u00f3k vara \u00e1 sinni n\u00e6ringu. En \u00feegar Alcimus s\u00e1 \u00fea\u00f0 a\u00f0 \u00feessir tveir voru n\u00fa vinir or\u00f0nir og h\u00f6f\u00f0u gj\u00f6rt fri\u00f0 s\u00edn \u00e1 milli reisti hann aftur til Demetrium og \u00e1klaga\u00f0i Nicanor a\u00f0 hann v\u00e6ri \u00f3tr\u00far or\u00f0inn a\u00f0 hann hef\u00f0i k\u00f3ngsins \u00f3vin Judam sett til hins h\u00e6\u00f0sta kennimannsemb\u00e6ttis \u00ed sinn sta\u00f0. \u00de\u00e1 stygg\u00f0ist k\u00f3ngurinn og var\u00f0 mj\u00f6g rei\u00f0ur af lygum \u00feessa illmennis og skrifa\u00f0i Nicanor til a\u00f0 s\u00e9r l\u00edka\u00f0i ekki \u00ed neinn m\u00e1ta s\u00fa fri\u00f0argj\u00f6r\u00f0 sem hann haf\u00f0i gj\u00f6rt vil Gy\u00f0inga og bau\u00f0 honum a\u00f0 hann skyldi jafnsnart gr\u00edpa Macchabeum og senda hann til Antiochiam.<\/p>\n \t\u00de\u00e1 sl\u00edk b\u00edfalning kom til Nicanor \u00fe\u00e1 hrygg\u00f0ist hann og hann angra\u00f0i a\u00f0 hann var\u00f0 a\u00f0 breg\u00f0a s\u00edna tr\u00fa \u00fear sem J\u00fadas haf\u00f0i ekki til saka gj\u00f6rt. En af \u00fev\u00ed hann dirf\u00f0ist ekki a\u00f0 gj\u00f6ra \u00ed m\u00f3ti k\u00f3nginum \u00fe\u00e1 hugsa\u00f0i hann a\u00f0 gr\u00edpa hann me\u00f0 svikum. Og \u00feegar Macchabeus merkti a\u00f0 hann haf\u00f0i meiri \u00f3vild til hans en fyrr \u00fe\u00e1 hugsa\u00f0i hann a\u00f0 \u00fea\u00f0 mundi ekki neitt gott merkja og hann t\u00f3k nokkra menn til s\u00edn og geymdi sig fyrir honum.<\/p>\n \tEn \u00fe\u00e1 Nicanor s\u00e1 \u00fea\u00f0 a\u00f0 Macchabeus haf\u00f0i so kl\u00f3klega undan komist \u00fe\u00e1 gekk hann upp til hins fagra, heilaga musteris, til kennimannanna og bau\u00f0 prestunum sem \u00fear f\u00f3rnf\u00e6r\u00f0u a\u00f0 \u00feeir skyldu framselja \u00feennan mann. En \u00feeir s\u00f3ru d\u00fdran ei\u00f0 a\u00f0 \u00feeir vissi ekki hvar hann v\u00e6ri. \u00de\u00e1 \u00fatr\u00e9tti hann s\u00edna h\u00e6gri h\u00f6nd \u00ed m\u00f3ti musterinu og s\u00f3r ei\u00f0: [<\/span> „Ef so er a\u00f0 \u00fe\u00e9r ofurselji\u00f0 m\u00e9r ei Judam \u00ed hendur bundinn \u00fe\u00e1 skal eg ni\u00f0urbrj\u00f3ta \u00feetta Gu\u00f0s h\u00fas og sl\u00e1 ni\u00f0ur altari\u00f0 og setja \u00fear upp \u00ed sta\u00f0inn Bacho eina fagra kirkju.“ Og \u00fe\u00e1 hann haf\u00f0i \u00feetta tala\u00f0 \u00fe\u00e1 gekk hann \u00ed burt \u00fea\u00f0an.<\/p>\n \t\u00de\u00e1 upplyftu prestarnir s\u00ednum h\u00f6ndum til himins og k\u00f6llu\u00f0u til hans sem allt\u00ed\u00f0 hefur frelsa\u00f0 vort f\u00f3lk og s\u00f6g\u00f0u: „Drottinn, \u00fe\u00f3 \u00fe\u00fa hafir ei \u00fe\u00f6rf \u00e1 nokkrum hlut \u00fe\u00e1 hefur \u00fe\u00fa samt l\u00e1ti\u00f0 \u00fe\u00e9r l\u00edka a\u00f0 \u00feitt musteri \u00ed hverju \u00fe\u00fa b\u00fdr s\u00e9 \u00e1 me\u00f0al vor. \u00dear fyrir, \u00fe\u00fa heilagi Gu\u00f0, vherjum alleina tilheyrir allt \u00fea\u00f0 sem heilagt er, var\u00f0veittu framvegis \u00feetta h\u00fas hvert v\u00e9r n\u00fa fyrir litlu h\u00f6fum hreinsa\u00f0 so a\u00f0 \u00fea\u00f0 saurgist ei og aftur a\u00f0 n\u00fdju byrg vondra manna munna.“<\/p>\n \t\u00de\u00e1 var Nicanor sagt fr\u00e1 einum g\u00f6mlum manni \u00ed Jer\u00fasalem, s\u00e1 h\u00e9t Ras\u00eds, a\u00f0 hann v\u00e6ri einn s\u00e1 ma\u00f0ur sem elska\u00f0i \u00feeirra fe\u00f0ra l\u00f6gm\u00e1l og haf\u00f0i alla vegana gott rykti og sl\u00edka \u00e1st af s\u00ednum borgarm\u00f6nnum a\u00f0 hver ma\u00f0ur nefndi hann Gy\u00f0inganna f\u00f6\u00f0ur. Hann var og \u00e1\u00f0ur \u00fear fyrir klaga\u00f0ur og ofs\u00f3ttur og haf\u00f0i mannlega gefi\u00f0 sitt l\u00edf \u00ed h\u00e6ttu vegna Gy\u00f0inganna tr\u00faar. \u00deegar Nicanor n\u00fa vildi l\u00e1ta sj\u00e1 hv\u00edl\u00edkan fjandskap hann haf\u00f0i til Gy\u00f0inganna \u00fe\u00e1 sendi hann meir en fimm hundru\u00f0 str\u00ed\u00f0smenn a\u00f0 gr\u00edpa hann. \u00dev\u00ed a\u00f0 hann hugsa\u00f0i \u00feegar hann hef\u00f0i hann fanga\u00f0 \u00fe\u00e1 hef\u00f0i hann gj\u00f6rt \u00feeim einn st\u00f3ran ska\u00f0a. Og \u00feeir stormu\u00f0u upp \u00e1 porti\u00f0 \u00e1 \u00feeim turni sem hann var inni og settu eld \u00fear \u00ed. Og sem hann merkti a\u00f0 hann var fanga\u00f0ur \u00fe\u00e1 vildi hann hafa lagt sig \u00ed gegnum [<\/span> sj\u00e1lfur \u00fev\u00ed a\u00f0 hann vildi heldur \u00e6rlega deyja en a\u00f0 koma \u00ed hendur \u00feeim \u00f3gu\u00f0legu og ver\u00f0a me\u00f0 h\u00e1\u00f0ung h\u00e6ddur af \u00feeim. En \u00ed \u00feeirri angist h\u00e6f\u00f0i hann sig ekki r\u00e9tt.<\/p>\n \t\u00deegar \u00feeir brutust n\u00fa inn upp \u00e1 hann \u00fe\u00e1 komst hann fr\u00e1 \u00feeim upp \u00e1 m\u00farinn og fleyg\u00f0i s\u00e9r hraustlega \u00fear ofan fyrir \u00e1 me\u00f0al f\u00f3lksins en f\u00f3lki\u00f0 veik s\u00e9r undan so a\u00f0 hann haf\u00f0i r\u00fam. Og hann f\u00e9ll ni\u00f0ur \u00e1 lendarnar og var enn \u00fe\u00e1 l\u00edfs, reis upp rei\u00f0ulega \u00fe\u00f3 a\u00f0 honum bl\u00e6ddi mj\u00f6g og v\u00e6ri mj\u00f6g s\u00e1r, braust fram \u00e1 me\u00f0al f\u00f3lksins og f\u00f3r upp \u00e1 einn h\u00e1van klett. Og \u00fe\u00e1 honum haf\u00f0i \u00fatbl\u00e6tt \u00e1 t\u00f3k hann garnirnar \u00far l\u00edfinu og kasta\u00f0i a\u00f0 str\u00ed\u00f0sm\u00f6nnunum og hann kalla\u00f0i til Gu\u00f0sm hver a\u00f0 er Drottinn l\u00edfsins og andans, a\u00f0 hann vildi gefa honum aftur allt \u00feetta og so d\u00f3 hann.<\/p>\n","protected":false},"excerpt":{"rendered":" XIIII. Og a\u00f0 \u00feremur \u00e1rum li\u00f0num fr\u00e9tti J\u00fadas og \u00feeir sem me\u00f0 honum voru a\u00f0 Demetrius Seleucison var kominn til Tr\u00edp\u00f3lis me\u00f0 miklu li\u00f0i og skipafj\u00f6lda miklum og haf\u00f0i unni\u00f0 land undir sig og slegi\u00f0 Antiochum og hans r\u00edkisstj\u00f3rnara Lysiam. [ En Alcimus, s\u00e1 fyrr haf\u00f0i veri\u00f0 kennimannah\u00f6f\u00f0ingi og sv\u00edvir\u00f0ilega var affallinn \u00e1 \u00feeim ofs\u00f3knart\u00edma og n\u00fa hugsa\u00f0i hverki a\u00f0 lifa n\u00e9 aftur a\u00f0 n\u00e1 \u00fev\u00ed h\u00e6\u00f0sta kennimannsemb\u00e6tti, hann reisti fyrir Demetrium k\u00f3ng \u00e1 \u00fev\u00ed hundra\u00f0asta fimmtugasta og fyrsta \u00e1ri og f\u00e6r\u00f0i honum eina gulllega k\u00f3r\u00f3nu, p\u00e1lmvi\u00f0 og vi\u00f0smj\u00f6rsvi\u00f0argreinir sem musterinu tilheyr\u00f0i. Og \u00feann fyrsta dag gaf hann sig ekki […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3776","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3776"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3776\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}