IX.<\/p>\n
Um \u00feetta bil var\u00f0 Antiochus a\u00f0 fara \u00far Persialandi me\u00f0 sk\u00f6mm. \u00dev\u00ed a\u00f0 \u00fe\u00e1 hann var kominn til Persepolen og hug\u00f0ist a\u00f0 r\u00e6na musteri\u00f0 og vinna sta\u00f0inn \u00fe\u00e1 t\u00f3ku borgarmenn sig upp og v\u00f6r\u00f0ust og r\u00e1ku Antiochum aftur til baka so a\u00f0 hann hlaut a\u00f0 sn\u00faa \u00fear fr\u00e1 me\u00f0 sk\u00f6mm. [<\/span> En \u00feegar hann var \u00ed Ekbatana \u00fe\u00e1 komu honum \u00feau t\u00ed\u00f0indi hvernin \u00feeim Nicanor og Timotheus haf\u00f0i gengi\u00f0. \u00de\u00e1 var\u00f0 hann gramur og hugsa\u00f0i a\u00f0 hefna \u00feessarar sm\u00e1nar \u00e1 Gy\u00f0ingum og reisti dag og n\u00f3tt a\u00f0 hann k\u00e6mi sem fyrst \u00feanga\u00f0 \u00fev\u00ed a\u00f0 rei\u00f0i Gu\u00f0s rak hann af \u00fev\u00ed hann haf\u00f0i so drambsamlega tala\u00f0 a\u00f0 jafnsnart sem hann k\u00e6mi til Jer\u00fasalem \u00fe\u00e1 skyldi hann gj\u00f6ra sta\u00f0inn a\u00f0 einnri dau\u00f0ra manna gryfju.<\/p>\n \t\u00dear fyrir straffa\u00f0i alm\u00e1ttigur Drottinn \u00cdsraels Gu\u00f0 hann me\u00f0 leynilegri pl\u00e1gu hverja enginn kunni a\u00f0 gr\u00e6\u00f0a. [<\/span> \u00dev\u00ed a\u00f0 jafnsnart sem hann haf\u00f0i \u00fattala\u00f0 \u00feau or\u00f0 \u00fe\u00e1 f\u00e9kk hann sl\u00edkan verk \u00ed i\u00f0rin a\u00f0 enginn kunni honum b\u00f3t a\u00f0 r\u00e1\u00f0a. Og a\u00f0 v\u00edsu kom \u00fea\u00f0 maklega yfir hann af \u00fev\u00ed a\u00f0 hann haf\u00f0i a\u00f0ra me\u00f0 margh\u00e1ttu\u00f0um og f\u00e1heyr\u00f0um p\u00edslum p\u00ednt. \u00de\u00f3 samt l\u00e9t hann ei af sinni drambsemi heldur var\u00f0 hann \u00fev\u00ed \u00f3lmari og brann af illsku til Gy\u00f0inga og fl\u00fdtti s\u00e9r og \u00ed \u00fev\u00ed bili hann renndi fram \u00fe\u00e1 f\u00e9ll hann so hart af vagninum a\u00f0 \u00fea\u00f0 t\u00f3k \u00fat \u00ed hvern hans li\u00f0. \u00de\u00e1 var\u00f0 hann (sem fyrr fyrr af miklum metna\u00f0i l\u00e9t s\u00e9r \u00feykja a\u00f0 hann vildi bj\u00f3\u00f0a sj\u00e1varhafinu og setja fj\u00f6llin hvert \u00e1 anna\u00f0 ofan) af einu falli a\u00f0 l\u00e1ta bera sig \u00e1 b\u00f6rum so a\u00f0 hver s\u00e1 lj\u00f3slega Gu\u00f0s magt \u00e1 honum.<\/p>\n \t\u00dear uxu og ma\u00f0kar af hans b\u00f6lva\u00f0a l\u00edkama og f\u00fana\u00f0i me\u00f0 st\u00f3rri p\u00ednu a\u00f0 heil stykkin f\u00e9llu af l\u00edkamanum og sl\u00edk \u00f3lykt var af honum a\u00f0 enginn kunni hana a\u00f0 l\u00ed\u00f0a. Og s\u00e1 sem fyrr l\u00e9t s\u00e9r \u00feykja a\u00f0 hann n\u00e6\u00f0i upp \u00ed himininn \u00feann gat enginn bori\u00f0 vegna \u00f3l\u00ed\u00f0anlegrar f\u00fdlu. \u00de\u00e1 var\u00f0 hann a\u00f0 l\u00e1ta af sinni drambsemi og j\u00e1ta sig af \u00fev\u00ed Gu\u00f0 haf\u00f0i so pl\u00e1ga\u00f0 hann og hans kv\u00f6l var\u00f0 \u00e6t\u00ed\u00f0 meiri.<\/p>\n \tOg a\u00f0 s\u00ed\u00f0ustu \u00fe\u00e1 hann gat ei sj\u00e1lfur lengur li\u00f0i\u00f0 \u00fe\u00e1 \u00f3lykt \u00fe\u00e1 sag\u00f0i hann: „R\u00e9tt er a\u00f0 menn au\u00f0m\u00fdki sig fyrir Gu\u00f0i og a\u00f0 dau\u00f0legur ma\u00f0ur drambi ekki so a\u00f0 hann l\u00e1ti s\u00e9r \u00feykja hann s\u00e9 l\u00edkur Gu\u00f0i.“ Og s\u00e1 argi sk\u00e1lkur h\u00f3f sig upp og ba\u00f0 til Drottins hver ekki vildi n\u00fa lengur vera honum l\u00edknsamur og h\u00e9t a\u00f0 \u00feann heilaga sta\u00f0 sem hann haf\u00f0i \u00e1\u00f0ur hugsa\u00f0 a\u00f0 afm\u00e1 og a\u00f0 einni dau\u00f0ra manna gr\u00f6f a\u00f0 gj\u00f6ra vildi hann frj\u00e1lsan l\u00e1ta. Og Gy\u00f0ingana hverja hann fyrr ekki h\u00e9lt ver\u00f0uga greftrunar heldur a\u00f0 \u00feeir skyldu gefast fuglum og d\u00fdrum a\u00f0 \u00e1tu \u00fe\u00e1 vildi hann n\u00fa me\u00f0 fr\u00ed l\u00e1ta vera so sem Athenas borgarmenn. [<\/span> Og \u00fea\u00f0 heilaga musteri\u00f0 sem hann fyrr r\u00e6nt haf\u00f0i, \u00fea\u00f0 vildi hann pr\u00fd\u00f0a me\u00f0 alls kyns fegur\u00f0 og gefa \u00feanga\u00f0 miklu fleiri heil\u00f6g verkf\u00e6ri en \u00fear h\u00f6f\u00f0u fyrr veri\u00f0. Og hva\u00f0 \u00fear \u00feyrfti til offurs \u00e1rlega \u00fea\u00f0 vildi hann til l\u00e1ta af sinni eigin rentu. \u00dear a\u00f0 auk skyldi hann ver\u00f0a sj\u00e1lfur einn Gy\u00f0ingur og \u00ed \u00f6llum st\u00f6\u00f0um pr\u00edsa og bo\u00f0a Gu\u00f0s veldi.<\/p>\n \tEn \u00feegar sj\u00fakd\u00f3murinn vildi ekki af honum l\u00e9tta \u00fea\u00f0 Gu\u00f0s r\u00e9ttl\u00e6tisrei\u00f0i var so har\u00f0lega yfir hann komin \u00fe\u00e1 \u00f6rv\u00e6nti hann s\u00e9r l\u00edfs og skrifa\u00f0i \u00feetta au\u00f0m\u00fdktarbr\u00e9f til Gy\u00f0inga sem h\u00e9r eftir fylgir:<\/p>\n \t„Antiochus k\u00f3ngur og h\u00f6f\u00f0ingi sendir \u00feeim fr\u00f3mu Gy\u00f0ingum s\u00edna kve\u00f0ju. [<\/span><\/p>\n \tEf a\u00f0 \u00fe\u00e9r me\u00f0 y\u00f0rum b\u00f6rnum eru\u00f0 hraustir og heilbrig\u00f0ir og y\u00f0ur gengur vel \u00fea\u00f0 \u00feakka eg Gu\u00f0i en eg em mj\u00f6g sj\u00fakur. <\/p>\n \tMe\u00f0 \u00fev\u00ed a\u00f0 eg gjarna vil hafa almennilegan fri\u00f0 sem \u00fea\u00f0 gj\u00f6rist vel \u00fe\u00f6rf me\u00f0 \u00fev\u00ed eg em n\u00fa or\u00f0inn sj\u00fakur \u00e1 \u00feessari reisu fr\u00e1 Persialandi \u00fe\u00e1 hugsa eg n\u00e1\u00f0arlega upp \u00e1 y\u00f0ar tr\u00fa og vinskap \u00fe\u00f3 a\u00f0 eg voni a\u00f0 m\u00e9r muni batna. Og af \u00fev\u00ed a\u00f0 minn fa\u00f0ir \u00fe\u00e1 hann reisti um uppl\u00f6nd \u00fe\u00e1 setti hann k\u00f3ng eftir sig svo a\u00f0 menn vissu (ef hann kynni nokku\u00f0 a\u00f0 ska\u00f0a e\u00f0ur ef \u00f3fri\u00f0ur upp k\u00e6mi) hver herrann skyldi vera og a\u00f0 r\u00edki\u00f0 ekki skyldi sturlast, svo og eg. Me\u00f0 \u00fev\u00ed eg s\u00e9 a\u00f0 n\u00e1l\u00e6gir h\u00f6f\u00f0ingjar stunda eftir m\u00ednu r\u00edki, ef m\u00e9r illa gengur \u00fe\u00e1 hefi eg gj\u00f6rt minn son Antiochum a\u00f0 k\u00f3ngi hvern eg hefi oftsinnis y\u00f0ur tr\u00falega b\u00edfala\u00f0 \u00fe\u00e1 eg hefi \u00ed uppl\u00f6ndin reist. [<\/span> \u00deennan sama b\u00edfala eg y\u00f0ur enn n\u00fa. \u00dear fyrir \u00e1minni og bi\u00f0 eg y\u00f0ur fyrir allra velgj\u00f6rninga sakir sem eg hefi almennilega og einum og s\u00e9rhverjum au\u00f0s\u00fdnt a\u00f0 \u00fe\u00e9r framvegis haldi\u00f0 vin\u00e1ttu og tr\u00fa vi\u00f0 mig og minn son. \u00dev\u00ed a\u00f0 eg vona \u00feess til hans a\u00f0 hann skal heg\u00f0a s\u00e9r g\u00f3\u00f0mannlega og vinsamlega vi\u00f0 y\u00f0ur og fylgja m\u00ednum si\u00f0um.“<\/p>\n \tSo dey\u00f0i \u00feessi mor\u00f0ingi og gu\u00f0lastari Antiochus me\u00f0 st\u00f3rum harmkv\u00e6lum svo sem hann haf\u00f0i \u00f6\u00f0rum m\u00f6nnum gj\u00f6rt, \u00ed \u00f3kunnu landi og \u00ed ey\u00f0im\u00f6rku, me\u00f0 einum h\u00f6rmulegum afgangi. Og Philippus sem me\u00f0 honum var uppf\u00f3stra\u00f0ur l\u00e9t jar\u00f0a hann. Og af \u00fev\u00ed a\u00f0 hann \u00f3tta\u00f0ist Antiochi son fl\u00fd\u00f0i hann \u00ed Egyptaland til k\u00f3ng Ptolomeus Philometor.<\/p>\n","protected":false},"excerpt":{"rendered":" IX. Um \u00feetta bil var\u00f0 Antiochus a\u00f0 fara \u00far Persialandi me\u00f0 sk\u00f6mm. \u00dev\u00ed a\u00f0 \u00fe\u00e1 hann var kominn til Persepolen og hug\u00f0ist a\u00f0 r\u00e6na musteri\u00f0 og vinna sta\u00f0inn \u00fe\u00e1 t\u00f3ku borgarmenn sig upp og v\u00f6r\u00f0ust og r\u00e1ku Antiochum aftur til baka so a\u00f0 hann hlaut a\u00f0 sn\u00faa \u00fear fr\u00e1 me\u00f0 sk\u00f6mm. [ En \u00feegar hann var \u00ed Ekbatana \u00fe\u00e1 komu honum \u00feau t\u00ed\u00f0indi hvernin \u00feeim Nicanor og Timotheus haf\u00f0i gengi\u00f0. \u00de\u00e1 var\u00f0 hann gramur og hugsa\u00f0i a\u00f0 hefna \u00feessarar sm\u00e1nar \u00e1 Gy\u00f0ingum og reisti dag og n\u00f3tt a\u00f0 hann k\u00e6mi sem fyrst \u00feanga\u00f0 \u00fev\u00ed a\u00f0 rei\u00f0i Gu\u00f0s rak hann af […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3771","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3771","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3771"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3771\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3771"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}