XLIX.<\/p>\n
Nafn J\u00f3s\u00edas er l\u00edka sem d\u00fdr\u00f0legt reykelsi og \u00fat af jurtrah\u00fasi og er s\u00e6tt sem hunang \u00ed munni og sem strengjahlj\u00f3\u00f0f\u00e6ri me\u00f0 v\u00edni. [<\/span> Hann haf\u00f0i mikla g\u00e1fu til a\u00f0 sn\u00faa f\u00f3lkinu og sv\u00edvir\u00f0ing sk\u00fargo\u00f0avillunnar af a\u00f0 taka. Hann voga\u00f0i \u00fea\u00f0 \u00fat af \u00f6llu hjarta til Drottins. Hann upp aftur reisti sanna Gu\u00f0s \u00fej\u00f3nustu \u00fe\u00e1 landi\u00f0 var fullt afgu\u00f0ad\u00fdrkunar.<\/p>\n \tAllir k\u00f3ngar a\u00f0 undanteknum Dav\u00ed\u00f0, Ezechias og J\u00f3s\u00edas hafa sig saka\u00f0a gj\u00f6rt \u00fev\u00ed \u00feeir fyrirlitu l\u00f6gm\u00e1l Hins h\u00e6\u00f0sta. [<\/span> S\u00ed\u00f0an var \u00fea\u00f0 me\u00f0 k\u00f3ngunum J\u00fada \u00fatgj\u00f6rt. \u00dev\u00ed a\u00f0 \u00feeir ur\u00f0u s\u00edn k\u00f3ngar\u00edki \u00f6\u00f0rum a\u00f0 gefa og annarlegum l\u00fd\u00f0 s\u00edna d\u00fdr\u00f0. \u00deeir uppbrenndu \u00fe\u00e1 \u00fatv\u00f6ldu borg helgid\u00f3msins og \u00ed ey\u00f0i l\u00f6g\u00f0u hennar str\u00e6ti sem Jeremias haf\u00f0i fyrirsp\u00e1\u00f0, hvern a\u00f0 \u00feeir harla illa h\u00f6ndlu\u00f0u, s\u00e1 \u00feegar \u00ed m\u00f3\u00f0urkvi\u00f0i var \u00fatvalinn til eins sp\u00e1manns, a\u00f0 hann skyldi uppr\u00e6ta, ni\u00f0urbrj\u00f3ta, rugla og \u00fear \u00ed m\u00f3t uppbyggja og planta skyldi. [<\/span> <\/p>\n \tEsek\u00edel s\u00e1 d\u00fdr\u00f0 Drottins \u00ed s\u00fdn hverja hann s\u00fdndi honum af vagni ker\u00fab\u00edm. [<\/span> Hann hefur fyrirsp\u00e1\u00f0 \u00ed gegn \u00f3vinunum og huggun bo\u00f0a\u00f0 \u00feeim sem gj\u00f6ra r\u00e9tt.<\/p>\n \tOg bein \u00feeirra t\u00f3lf sp\u00e1manna [<\/span> bl\u00f3mgast enn n\u00fa \u00fear \u00feau liggja \u00fev\u00ed a\u00f0 \u00feeir hafa hugsvala\u00f0 Jakob og fyrirheiti\u00f0 \u00feeirri frelsan hverrar \u00feeir skyldu vissilega v\u00e6nta. [<\/span> <\/p>\n \tHvernin viljum v\u00e9r pr\u00edsa S\u00f3r\u00f3babel hver e\u00f0 var so sem gullhringur \u00e1 h\u00e6gri hendi? [<\/span> Og Jes\u00fas sonur J\u00f3sedek hverjir e\u00f0 musteri\u00f0 uppbygg\u00f0u \u00e1 s\u00ednum d\u00f6gum og \u00fea\u00f0 heilaga h\u00fas Drottins upp aftur reistu, \u00fea\u00f0 er bl\u00edfa skyldi til eil\u00edflegrar d\u00fdr\u00f0ar? [<\/span> <\/p>\n \tOg Nehem\u00edas er \u00e6t\u00ed\u00f0 lofsver\u00f0ur sem oss upp aftur reisti fallna m\u00farveggi og l\u00e1sa fyrir portin setti og vor h\u00fas aftur \u00e1 n\u00fd upp bygg\u00f0i. [<\/span> <\/p>\n \tEnginn er s\u00e1 af j\u00f6r\u00f0u skaptur a\u00f0 sl\u00edkur s\u00e9 sem Enok \u00fev\u00ed a\u00f0 hann er af j\u00f6r\u00f0unni burtnuminn. [<\/span> Enginn er sem J\u00f3sef hver e\u00f0 var einn herra sinna br\u00e6\u00f0ra og hj\u00e1lpari s\u00edns l\u00fd\u00f0s. [<\/span> Hans bein voru heim aftur flutt. <\/p>\n \tSet og Sem hafa hj\u00e1 m\u00f6nnum veri\u00f0 \u00ed miklum hei\u00f0ri. [<\/span> En Adam veittist hei\u00f0ur fram yfir allt \u00fea\u00f0 lifir \u00fea\u00f0 hann er fyrstur af Gu\u00f0i skapa\u00f0ur. [<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" XLIX. Nafn J\u00f3s\u00edas er l\u00edka sem d\u00fdr\u00f0legt reykelsi og \u00fat af jurtrah\u00fasi og er s\u00e6tt sem hunang \u00ed munni og sem strengjahlj\u00f3\u00f0f\u00e6ri me\u00f0 v\u00edni. [ Hann haf\u00f0i mikla g\u00e1fu til a\u00f0 sn\u00faa f\u00f3lkinu og sv\u00edvir\u00f0ing sk\u00fargo\u00f0avillunnar af a\u00f0 taka. Hann voga\u00f0i \u00fea\u00f0 \u00fat af \u00f6llu hjarta til Drottins. Hann upp aftur reisti sanna Gu\u00f0s \u00fej\u00f3nustu \u00fe\u00e1 landi\u00f0 var fullt afgu\u00f0ad\u00fdrkunar. Allir k\u00f3ngar a\u00f0 undanteknum Dav\u00ed\u00f0, Ezechias og J\u00f3s\u00edas hafa sig saka\u00f0a gj\u00f6rt \u00fev\u00ed \u00feeir fyrirlitu l\u00f6gm\u00e1l Hins h\u00e6\u00f0sta. [ S\u00ed\u00f0an var \u00fea\u00f0 me\u00f0 k\u00f3ngunum J\u00fada \u00fatgj\u00f6rt. \u00dev\u00ed a\u00f0 \u00feeir ur\u00f0u s\u00edn k\u00f3ngar\u00edki \u00f6\u00f0rum a\u00f0 gefa og annarlegum l\u00fd\u00f0 s\u00edna d\u00fdr\u00f0. […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3737","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3737","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3737"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3737\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3737"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}