XXXV.<\/p>\n
Hver hann offrar af rangfengnu g\u00f3ssi, \u00feess offur er h\u00e1\u00f0uglegt fyrir Gu\u00f0i. <\/p>\n
\tG\u00e1fur \u00f3mildra \u00fe\u00f3knast \u00f6ngvanegin Hinum h\u00e6sta og syndirnar l\u00e1ta sig me\u00f0 mikillri offran ekki forl\u00edka.<\/p>\n
\tHver hann f\u00e6rir f\u00f3rn af eigu f\u00e1t\u00e6ks manns, hann gj\u00f6rir \u00e1minnt sem s\u00e1 fyrir f\u00f6\u00f0ursins augum s\u00e6fir soninn.<\/p>\n
\tHinn f\u00e1t\u00e6ki hefur eigi nema l\u00edti\u00f0 brau\u00f0, hver \u00fea\u00f0 af honum tekur s\u00e1 er mor\u00f0ingi.<\/p>\n
\tHver hann tekur fr\u00e1 \u00f6\u00f0rum hans n\u00e6ring hann drepur sinn n\u00e1unga.<\/p>\n
\tHver hann gefur eigi arfi\u00f0ismanninum s\u00edn laun s\u00e1 er bl\u00f3\u00f0shundur.<\/p>\n
\t\u00deegar nokkur [<\/span> byggir upp og \u00fea\u00f0 sama ni\u00f0ur aftur br\u00fdtur, hva\u00f0 hefur hann \u00fear meira af en erfi\u00f0i? [<\/span> <\/p>\n \t\u00deegar nokkur bi\u00f0ur og aftur \u00e1 n\u00fd b\u00f6lvar, hversu skal Drottinn hann heyra?<\/p>\n \tHver hann \u00fev\u00e6r s\u00e9r \u00feegar hann hefur snorti\u00f0 dau\u00f0an mann og snertir hann aftur \u00e1 n\u00fd, hva\u00f0 hj\u00e1lpar honum hans \u00fevottur? So er s\u00e1 ma\u00f0ur sem sakir synda sinna fastar og syndgar jafn oft aftur. Hver skal hans b\u00e6n heyra og hva\u00f0 hj\u00e1lpar honum hans fasta? <\/p>\n \tGu\u00f0s bo\u00f0or\u00f0 a\u00f0 halda, \u00fea\u00f0 er hi\u00f0 besta offur, Gu\u00f0 bo\u00f0or\u00f0 mikils a\u00f0 akta, \u00fea\u00f0 offur hj\u00e1lpar vel.<\/p>\n \tHver hann \u00feakkar Gu\u00f0i \u00fea\u00f0 er s\u00fa r\u00e9tta simelf\u00f3rn. [<\/span> <\/p>\n \tHver miskunn fremur, \u00fea\u00f0 er r\u00e9tt \u00feakkl\u00e6tisoffur.<\/p>\n \tA\u00f0 l\u00e1ta af syndunum \u00fea\u00f0 er Gu\u00f0s \u00fej\u00f3nusta s\u00fa e\u00f0 Drottni l\u00edkar. [<\/span> A\u00f0 gefa upp \u00f3r\u00e9tt a\u00f0 gj\u00f6ra, \u00fea\u00f0 er r\u00e9ttilegt fri\u00f0\u00fe\u00e6gingaroffur.<\/p>\n \tEn \u00fear fyrir skaltu ei [<\/span> t\u00f3mhentur birtast fyrir Drottni \u00fev\u00ed a\u00f0 sl\u00edkt hl\u00fdtur mann og a\u00f0 gj\u00f6ra fyrir Gu\u00f0s bor\u00f0or\u00f0s skuld.<\/p>\n \tR\u00e9ttl\u00e1ts manns offur gj\u00f6rir altari\u00f0 au\u00f0ugt og \u00feess offurs ilmur er s\u00e6tur \u00ed augliti Hins h\u00e6sta. R\u00e9ttfer\u00f0ugs manns offur er \u00fe\u00e6gilegt og \u00fev\u00ed sama ver\u00f0ur aldrei gleymt. <\/p>\n \tGef \u00fe\u00fa Gu\u00f0 s\u00edna d\u00fdr\u00f0 me\u00f0 gl\u00f6\u00f0um augum og \u00fe\u00ednar frumf\u00f3rnir fyrir utan allan skort. <\/p>\n \tHva\u00f0 \u00fe\u00fa gefur \u00fea\u00f0 [<\/span> gef tr\u00falega og helga \u00fe\u00ednar t\u00edundir gla\u00f0lega. <\/p>\n \tGef \u00fe\u00fa Hinum h\u00e6\u00f0sta eftir \u00fev\u00ed sem hann hefur \u00fe\u00e9r veitt og hva\u00f0 \u00fe\u00edn h\u00f6nd form\u00e1 \u00fea\u00f0 gef \u00fe\u00fa me\u00f0 gl\u00f6\u00f0um augum \u00fev\u00ed a\u00f0 Drottinn er einn endurgjaldari og mun \u00fe\u00e9r \u00fea\u00f0 sj\u00f6faldlega endurgjalda.<\/p>\n \tGj\u00f6r \u00fe\u00fa ei veslingsskap af \u00feinni g\u00e1fu \u00fev\u00ed a\u00f0 \u00fea\u00f0 er \u00f3\u00fe\u00e6gilegt. Leit \u00f6ngrar fordildar \u00fe\u00e1 \u00fe\u00fa skalt offra \u00fev\u00ed a\u00f0 Drottinn er hefnisamur og fyrir honum gildir ekkert \u00e1lit pers\u00f3nanna. Hann hj\u00e1lpar f\u00e1t\u00e6kum og \u00e1l\u00edtur \u00f6ngvar pers\u00f3nur og hann heyrir b\u00e6n \u00feess er \u00f3r\u00e9ttinn l\u00ed\u00f0ur. Hann forsm\u00e1ir ei b\u00e6n hins f\u00f6\u00f0urlausa n\u00e9 heldur ekkjunnar \u00fe\u00e1 h\u00fan klagar.<\/p>\n \tT\u00e1rin ekkjunnar renna vel ofan eftir v\u00f6ngunum en \u00feau kalla upp eftir \u00e1 m\u00f3ti \u00feeim sem hana \u00fatrekur. [<\/span> <\/p>\n \tHver Gu\u00f0i \u00fej\u00f3nar me\u00f0 g\u00f3\u00f0f\u00fdsi hann er Gu\u00f0i \u00fe\u00e6gilegur og hans b\u00e6nir taka allt upp \u00ed sk\u00fdin.<\/p>\n \tB\u00e6n aumra manna \u00ed gegnum sm\u00fdgur sk\u00fdin og h\u00e6ttir ekki fyrr en h\u00fan \u00feanga\u00f0 kemur og gefur ekki upp allt til \u00feess a\u00f0 s\u00e1 Hinn h\u00e6sti \u00fear \u00e1l\u00edtur. [<\/span> Og Drottinn mun r\u00e9tt d\u00e6ma og straffa og \u00fea\u00f0 eigi undan draga n\u00e9 \u00e1lengdar l\u00ed\u00f0a \u00fear til hann \u00ed sundur sl\u00e6r lendar \u00f3miskunnsamra og hefnir s\u00edn \u00e1 sl\u00edkum m\u00f6nnum og afm\u00e1ir alla \u00fe\u00e1 sem hinum mein gj\u00f6ra og steypir valdi rangl\u00e1tra og geldur hverjum eftir s\u00ednum verkum og launar \u00feeim svo sem \u00feeir hafa ver\u00f0skulda\u00f0 og hefnir s\u00edns f\u00f3lks og gle\u00f0ur \u00fea\u00f0 me\u00f0 sinni miskunnsemi.<\/p>\n \tL\u00edka sem regni\u00f0 kemur \u00ed r\u00e9ttan t\u00edma \u00feegar \u00feurrt er so kemur miskunnsemi \u00ed ney\u00f0inni og \u00ed r\u00e9ttan t\u00edma.<\/p>\n","protected":false},"excerpt":{"rendered":" XXXV. Hver hann offrar af rangfengnu g\u00f3ssi, \u00feess offur er h\u00e1\u00f0uglegt fyrir Gu\u00f0i. G\u00e1fur \u00f3mildra \u00fe\u00f3knast \u00f6ngvanegin Hinum h\u00e6sta og syndirnar l\u00e1ta sig me\u00f0 mikillri offran ekki forl\u00edka. Hver hann f\u00e6rir f\u00f3rn af eigu f\u00e1t\u00e6ks manns, hann gj\u00f6rir \u00e1minnt sem s\u00e1 fyrir f\u00f6\u00f0ursins augum s\u00e6fir soninn. Hinn f\u00e1t\u00e6ki hefur eigi nema l\u00edti\u00f0 brau\u00f0, hver \u00fea\u00f0 af honum tekur s\u00e1 er mor\u00f0ingi. Hver hann tekur fr\u00e1 \u00f6\u00f0rum hans n\u00e6ring hann drepur sinn n\u00e1unga. Hver hann gefur eigi arfi\u00f0ismanninum s\u00edn laun s\u00e1 er bl\u00f3\u00f0shundur. \u00deegar nokkur [ byggir upp og \u00fea\u00f0 sama ni\u00f0ur aftur br\u00fdtur, hva\u00f0 hefur hann \u00fear meira af en […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3723","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3723","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3723"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3723\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3723"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}