XXXI.<\/p>\n
Vaka eftir au\u00f0\u00e6fum fort\u00e6rir holdinu og \u00e1hyggju \u00fear fyrir a\u00f0 hafa bannar a\u00f0 sofa. [<\/span> \u00deegar nokkur liggur me\u00f0 \u00e1hyggju so vaknar hann oft l\u00edka sem mikil s\u00f3tt jafnan uppvekur. <\/p>\n \tS\u00e1 er r\u00edkur sem a\u00f0 arfi\u00f0ar og dregur saman peninga og h\u00e6ttir vi\u00f0 og neytir \u00feeirra einnin. S\u00e1 er f\u00e1t\u00e6kur sem arfi\u00f0ar og gr\u00e6\u00f0ir ekki og \u00feegar hann h\u00e6ttir vi\u00f0 \u00fe\u00e1 er hann \u00fe\u00f3 \u00f6lm\u00f6suma\u00f0ur.<\/p>\n \tHver hann elskar peninga s\u00e1 bl\u00edfur ekki \u00e1n syndar og hver hann leitar forgengilegra hluta mun \u00fear me\u00f0 tapast.<\/p>\n \tMargir koma fyrir peninga sakir til \u00f3falls og fordjarfast \u00fear fyrir \u00feeirra augum. S\u00e1 sem honum [<\/span> offrar steypir \u00fev\u00ed og \u00fea\u00f0 hertekur hina \u00f3forsj\u00e1lu. <\/p>\n \tS\u00e6ll er s\u00e1 r\u00edkur sem finnst \u00f3straffanlegur og ekki leitar peninga. Hver er s\u00e1? Og skulum v\u00e9r hann lofa. \u00dev\u00ed a\u00f0 hann gj\u00f6rir mikla hluti me\u00f0 s\u00ednu f\u00f3lki. S\u00e1 er \u00ed \u00feessu ver\u00f0ur reyndur og fundinn r\u00e9ttfer\u00f0ugur hann ver\u00f0ur maklega lofa\u00f0ur. Hann m\u00e1tti illt gj\u00f6ra og gj\u00f6r\u00f0i \u00fea\u00f0 \u00fe\u00f3 ei og ska\u00f0a gj\u00f6ra og gj\u00f6r\u00f0i hann ei. \u00dear fyrir helst hans g\u00f3ss og hinir heil\u00f6gu munu pr\u00edsa hans \u00f6lm\u00f6su.<\/p>\n \t\u00de\u00e1 \u00fe\u00fa situr vi\u00f0 r\u00edks manns bor\u00f0 so rek ekki \u00ed sundur \u00feitt gin og hugsa ekki: „H\u00e9r er n\u00f3g a\u00f0 eta.“ Hugsa \u00fe\u00fa heldur a\u00f0 eitt \u00f3tr\u00fatt auga er \u00f6fundarfullt (\u00fev\u00ed a\u00f0 hva\u00f0 er \u00f6fundsj\u00fakara en \u00fev\u00edl\u00edkt auga?) og \u00e6pir \u00feegar \u00fea\u00f0 s\u00e9r tilteki\u00f0.<\/p>\n \tTak ekki til alls \u00feess sem \u00fe\u00fa s\u00e9r framsett og tak ekki \u00fea\u00f0 sem liggur fyrir hinum \u00e1 diskinum. Tak \u00fe\u00fa mark \u00e1 sj\u00e1lfum \u00fe\u00e9r hva\u00f0 \u00feinn n\u00e1ungi gjarna e\u00f0ur \u00f3gjarna hefur og haf \u00feig skynsamlega um alla hluti.<\/p>\n \tEt svo sem einn [<\/span> ma\u00f0ur af \u00fev\u00ed sem fram fyrir \u00feig er sett og et ei of miki\u00f0 so menn gremjist \u00fe\u00e9r ekki.<\/p>\n \tFyrir h\u00e6versku skuld h\u00e6ttu fyrstur og vertu ekki \u00f3se\u00f0janlegur svelgur so \u00fe\u00fa f\u00e1ir \u00f6ngvan \u00f3vinskap.<\/p>\n \t\u00deegar \u00fe\u00fa situr hj\u00e1 m\u00f6rgum so tak \u00fe\u00fa eigi fyrstur til.<\/p>\n \tEinn si\u00f0samur ma\u00f0ur l\u00e6tur s\u00e9r n\u00e6gja me\u00f0 l\u00edti\u00f0. \u00dear fyrir \u00fearf hann \u00ed s\u00e6nginni ekki svo a\u00f0 stynja. Og \u00feegar kvi\u00f0urinn er so h\u00f3flega haldinn \u00fe\u00e1 sofa menn h\u00e6gt. So kann einn a\u00f0 morni snemma upp a\u00f0 standa og fer f\u00ednlega me\u00f0 sj\u00e1lfum s\u00e9r en einn gr\u00e1\u00f0ugur matarsvelgur sefur \u00f3v\u00e6rt og f\u00e6r i\u00f0raverki og innant\u00f6kur.<\/p>\n \tN\u00e6r \u00fe\u00fa hefur eti\u00f0 of miki\u00f0 so r\u00eds upp og gakk \u00ed burt og legg \u00feig til hv\u00edldar.<\/p>\n","protected":false},"excerpt":{"rendered":" XXXI. Vaka eftir au\u00f0\u00e6fum fort\u00e6rir holdinu og \u00e1hyggju \u00fear fyrir a\u00f0 hafa bannar a\u00f0 sofa. [ \u00deegar nokkur liggur me\u00f0 \u00e1hyggju so vaknar hann oft l\u00edka sem mikil s\u00f3tt jafnan uppvekur. S\u00e1 er r\u00edkur sem a\u00f0 arfi\u00f0ar og dregur saman peninga og h\u00e6ttir vi\u00f0 og neytir \u00feeirra einnin. S\u00e1 er f\u00e1t\u00e6kur sem arfi\u00f0ar og gr\u00e6\u00f0ir ekki og \u00feegar hann h\u00e6ttir vi\u00f0 \u00fe\u00e1 er hann \u00fe\u00f3 \u00f6lm\u00f6suma\u00f0ur. Hver hann elskar peninga s\u00e1 bl\u00edfur ekki \u00e1n syndar og hver hann leitar forgengilegra hluta mun \u00fear me\u00f0 tapast. Margir koma fyrir peninga sakir til \u00f3falls og fordjarfast \u00fear fyrir \u00feeirra augum. S\u00e1 sem […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3719","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3719"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3719\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}