XXIX.<\/p>\n
Hver sem l\u00e1nar s\u00ednum n\u00e1unga s\u00e1 gj\u00f6rir miskunnarverk og s\u00e1 sem hefur au\u00f0\u00e6fi skal so gj\u00f6ra. [<\/span><\/p>\n \tL\u00e1na \u00fe\u00ednum n\u00e1unga \u00fe\u00e1 hann \u00fearf \u00feess me\u00f0 og \u00fe\u00fa hinn annar, gjald \u00fea\u00f0 aftur \u00ed \u00e1kve\u00f0inn t\u00edma og haltu \u00fea\u00f0 sem \u00fe\u00fa tala\u00f0 hefur og handt\u00e9ra ei sviksamlega vi\u00f0 hann, so finnur \u00fe\u00fa allt\u00ed\u00f0 \u00fe\u00edna nau\u00f0\u00feurft.<\/p>\n \tMargir meina \u00fea\u00f0 s\u00e9 so sem fundur sem hann til l\u00e1ns tekur og gj\u00f6rir \u00feeim til \u00f3vilja sem honum hj\u00e1lpa\u00f0 hefur. Hann kyssir \u00e1 h\u00f6ndina \u00e1 einum \u00e1 me\u00f0an hann l\u00e1nar honum og talar au\u00f0mj\u00faklega sakir n\u00e1ungsins peninga. En \u00feegar hann skal gjalda aftur so frestar hann \u00fev\u00ed og ber s\u00e9r \u00fea\u00f0 s\u00e9r d\u00fdr t\u00ed\u00f0. Og \u00fe\u00f3tt hann megi alla rei\u00f0u gjalda geldur hann helminginn aftur og reiknar hinum \u00fea\u00f0 fyrir \u00e1vinning. En formegi hann eigi so sv\u00edkur hann hinn um peningana. S\u00e1 hinn sami hefur \u00fe\u00e1 keypt s\u00e9r \u00f3vin me\u00f0 s\u00ednum eigin peningum og hinn bitalar me\u00f0 b\u00f6lvan og skammaryr\u00f0um og gefur honum skammaryr\u00f0i fyrir \u00fe\u00f6kk.<\/p>\n \tMargur l\u00e1nar \u00f3gjarna \u00fat af \u00f6ngri vondri meiningu heldur \u00fea\u00f0 hann \u00f3ttast a\u00f0 hann missi sitt. <\/p>\n \t\u00de\u00f3 sem \u00e1\u00f0ur hj\u00e1lpa \u00fe\u00ednum n\u00e1unga \u00ed [<\/span> ney\u00f0inni og gj\u00f6r \u00fe\u00e1 \u00f6lm\u00f6suna \u00fear til a\u00f0 \u00fe\u00fa \u00e6tlir honum t\u00edma. <\/p>\n \tHj\u00e1lpa \u00fe\u00fa f\u00e1t\u00e6kum fyrir bo\u00f0or\u00f0sins skuld og l\u00e1ttu hann \u00ed ney\u00f0inni ekki synjandi fr\u00e1 \u00fe\u00e9r fara.<\/p>\n \tTapa \u00fe\u00fa f\u00faslega \u00fe\u00ednum peningum fyrir \u00fe\u00edns br\u00f3\u00f0ur skuld og graf \u00fe\u00e1 ekki ni\u00f0ur undir stein \u00fear sem \u00feeir \u00f3n\u00fdtast.<\/p>\n \tSafna \u00fe\u00e9r f\u00e9sj\u00f3\u00f0 eftir bo\u00f0or\u00f0i Hins h\u00e6sta, hann mun \u00fe\u00e9r betri vera en nokku\u00f0 gull.<\/p>\n \tLegg \u00fe\u00fa \u00fe\u00edna \u00f6lm\u00f6su \u00ed s\u00e9rlegan [<\/span> sta\u00f0, \u00fea\u00f0 sama mun frelsa \u00feig af allri \u00f3lukku, \u00fea\u00f0 mun berjast fyrir \u00feig \u00ed m\u00f3ti \u00fe\u00ednum \u00f3vin betur en nokkur skj\u00f6ldur e\u00f0ur spj\u00f3t.<\/p>\n \tEinn g\u00f3\u00f0ur ma\u00f0ur gengur \u00ed borgun fyrir sinn n\u00e1unga en s\u00e1 sem ekki kann a\u00f0 skammast s\u00edn hann l\u00e6tur hann standa s\u00edna borgun.<\/p>\n \tGleym ei velgj\u00f6r\u00f0 \u00fe\u00edns borgunarmanns \u00fev\u00ed a\u00f0 hann hefur sj\u00e1lfan sig \u00ed ve\u00f0 sett fyrir \u00feig. <\/p>\n \t\u00d3gu\u00f0r\u00e6kinn ma\u00f0ur kemur s\u00ednum borgunarmanni \u00ed ska\u00f0a og \u00f3\u00feakkl\u00e1tur ma\u00f0ur l\u00e6tur stinga sinn frelsara.<\/p>\n \tA\u00f0 ganga \u00ed borgun hefur marga r\u00edka menn fordjarfa\u00f0 og hinga\u00f0 og \u00feanga\u00f0 kasta\u00f0 l\u00edka sem sj\u00e1varbylgja. \u00dea\u00f0 hefur marga menn fordjarfa\u00f0 a\u00f0 \u00feeir hafa or\u00f0i\u00f0 villt a\u00f0 fara \u00ed framanda landi.<\/p>\n \tEinn \u00f3gu\u00f0r\u00e6kinn ma\u00f0ur, ef hann hefur \u00ed borgun gengi\u00f0 og hefur v\u00edfillengjur \u00ed frammi a\u00f0 hann komi s\u00e9r \u00fear undan, hann mun ekki snei\u00f0a hj\u00e1 straffinu.<\/p>\n \tHj\u00e1lpa \u00fe\u00fa \u00fe\u00ednum n\u00e1unga \u00fat sem mest m\u00e1ttu og sj\u00e1 \u00fe\u00fa fyrir \u00fe\u00e9r a\u00f0 \u00fe\u00fa \u00fear fyrir ekki \u00ed ska\u00f0a komir.<\/p>\n \t\u00dea\u00f0 n\u00e6gir til \u00feessa l\u00edfs hver hann hefur vatn og brau\u00f0, kl\u00e6\u00f0i og h\u00fas \u00fear hann kann a\u00f0 hylja me\u00f0 s\u00edna \u00fe\u00f6rf. [<\/span> <\/p>\n \tL\u00edti\u00f0 vi\u00f0url\u00edfi undir enginlegu fjala\u00feaki er betra en kostulegt bor\u00f0hald hj\u00e1 framandi m\u00f6nnum.<\/p>\n \tL\u00e1t \u00fe\u00e9r \u00fea\u00f0 vel l\u00edka hvert sem \u00fe\u00fa hefur miki\u00f0 e\u00f0ur l\u00edti\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er skammlegt l\u00edferni a\u00f0 ganga h\u00fas af h\u00fasi og hvar einn er \u00f3kunnugur, \u00fear \u00feorir hann ekki s\u00ednum munni upp a\u00f0 l\u00faka. [<\/span> Hann hl\u00fdtur vi\u00f0 a\u00f0 taka og s\u00e9rhverm me\u00f0 s\u00e9r drekka l\u00e1ta og \u00f6ngva \u00fe\u00f6kk \u00fear fyrir a\u00f0 hafa. Auk \u00feess hl\u00fdtur hann a\u00f0 heyra sn\u00f6rp or\u00f0, einkanlega: „\u00de\u00fa gestkomandi ma\u00f0ur, far \u00fe\u00fa og b\u00fa \u00fe\u00fa til bor\u00f0s, l\u00e1ttu mig eta me\u00f0 \u00fe\u00e9r \u00fea\u00f0 sem \u00fe\u00fa hefur!“ S\u00f6mulei\u00f0is: „Far \u00fe\u00fa \u00ed burt, eg hef fengi\u00f0 \u00e6rlegan gest, eg hl\u00fdt sj\u00e1lfur a\u00f0 hafa h\u00fasr\u00fam, br\u00f3\u00f0ir minn s\u00e6kir mig heim.“ Sl\u00edkt er \u00feungt skyns\u00f6mum manni a\u00f0 hann ver\u00f0ur fyrir herbergjanna skuld sl\u00edk or\u00f0 a\u00f0 eta og \u00fe\u00e1 mann breg\u00f0ur honum um \u00fea\u00f0 \u00feegar hann hefur l\u00e1na\u00f0 honum.<\/p>\n","protected":false},"excerpt":{"rendered":" XXIX. Hver sem l\u00e1nar s\u00ednum n\u00e1unga s\u00e1 gj\u00f6rir miskunnarverk og s\u00e1 sem hefur au\u00f0\u00e6fi skal so gj\u00f6ra. [ L\u00e1na \u00fe\u00ednum n\u00e1unga \u00fe\u00e1 hann \u00fearf \u00feess me\u00f0 og \u00fe\u00fa hinn annar, gjald \u00fea\u00f0 aftur \u00ed \u00e1kve\u00f0inn t\u00edma og haltu \u00fea\u00f0 sem \u00fe\u00fa tala\u00f0 hefur og handt\u00e9ra ei sviksamlega vi\u00f0 hann, so finnur \u00fe\u00fa allt\u00ed\u00f0 \u00fe\u00edna nau\u00f0\u00feurft. Margir meina \u00fea\u00f0 s\u00e9 so sem fundur sem hann til l\u00e1ns tekur og gj\u00f6rir \u00feeim til \u00f3vilja sem honum hj\u00e1lpa\u00f0 hefur. Hann kyssir \u00e1 h\u00f6ndina \u00e1 einum \u00e1 me\u00f0an hann l\u00e1nar honum og talar au\u00f0mj\u00faklega sakir n\u00e1ungsins peninga. En \u00feegar hann skal gjalda aftur so […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3717","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3717"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3717\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}