XXVI.<\/p>\n
S\u00e6ll er s\u00e1 ma\u00f0ur sem dygg\u00f0uga konu hefur, \u00fear fyrir tvefaldast hans \u00e1ratala. [<\/span><\/p>\n \tEin g\u00f3\u00f0 forst\u00f6\u00f0ukona er s\u00ednum manni f\u00f6gnu\u00f0ur og gj\u00f6rir honum r\u00f3samt l\u00edf.<\/p>\n \tDygg\u00f0arfull kona er ein e\u00f0la g\u00e1fa og ver\u00f0ur gefin \u00feeim sem \u00f3ttast Gu\u00f0. Hvert sem hann er r\u00edkur e\u00f0ur f\u00e1t\u00e6kur, so er honum \u00fea\u00f0 huggun og gj\u00f6rir hann allt\u00ed\u00f0 gla\u00f0an.<\/p>\n \t\u00der\u00edr hlutir eru hr\u00e6\u00f0ilegir en hinn fj\u00f3r\u00f0i er \u00f3gnarlegur: Forr\u00e6\u00f0elsi, uppsteytur, \u00fathelling saklauss bl\u00f3\u00f0s, hva\u00f0 allt er verra en dau\u00f0inn. En \u00fea\u00f0 er hjartans angur \u00feegar ein kona vandl\u00e6tir um a\u00f0ra og skammar hana fyrir hverjum manni.<\/p>\n \tN\u00e6r e\u00f0 nokkur ma\u00f0ur hefur illa konu so er \u00fea\u00f0 \u00e1minnt sem [<\/span> \u00f3l\u00edk yxn \u00feau draga misl\u00edkt hvert \u00ed m\u00f3ti \u00f6\u00f0ru, hver hana f\u00e6r hann f\u00e6r einn h\u00f6ggorm. [<\/span> <\/p>\n \tDrukkin kona er mikil pl\u00e1ga \u00fev\u00ed a\u00f0 h\u00fan kann s\u00edn l\u00fdti eigi a\u00f0 hylja.<\/p>\n \tLausl\u00e1ta konu \u00feekkja menn af hennar \u00f3h\u00e6versku tilliti og af hennar augum.<\/p>\n \tS\u00e9 \u00fe\u00edn d\u00f3ttir ekki blj\u00fag so haltu hana hart so h\u00fan fremji ekki sinn m\u00f3t\u00fer\u00f3a\u00f0an vilja ef h\u00fan er sj\u00e1lfr\u00e1\u00f0. [<\/span> <\/p>\n \t\u00deegar \u00fe\u00fa s\u00e9r h\u00fan litast lauslega \u00ed kringum sig so tak \u00fea\u00f0 vel til vara en ef \u00fe\u00fa gj\u00f6rir \u00fea\u00f0 ekki og h\u00fan br\u00fdtur \u00ed m\u00f3ti \u00fe\u00e9r so l\u00e1t \u00fe\u00fa \u00feig \u00fea\u00f0 ekki undra. L\u00edka sem einn g\u00f6nguma\u00f0ur s\u00e1 \u00feyrstur er, so m\u00e1sar h\u00fan og drekkur \u00fea\u00f0 n\u00e6rsta vatn \u00fea\u00f0 h\u00fan f\u00e6r og setur sig \u00e1 hvern stokk h\u00fan finnur og tekur vi\u00f0 sem h\u00fan kann a\u00f0 f\u00e1.<\/p>\n \tEin \u00fe\u00fd\u00f0 kona gle\u00f0ur sig mann og \u00feegar h\u00fan skynsamlega me\u00f0 honum umgengur forn\u00fdjar h\u00fan hans hjarta.<\/p>\n \tEin kona s\u00fa e\u00f0 \u00feegja kann er ein Gu\u00f0s g\u00e1fa, ein vel vanin kona kann ekki me\u00f0 gulli a\u00f0 ver\u00f0a bit\u00f6lu\u00f0.<\/p>\n \t\u00dea\u00f0 er eigi neitt h\u00e9r \u00e1 j\u00f6r\u00f0u elskulegra en h\u00e6versk kona og ei neitt kostulegra en hreinl\u00edf kvinna.<\/p>\n \tL\u00edka sem s\u00f3lin \u00fe\u00e1 h\u00fan kemur upp \u00e1 h\u00e1vum himni Drottins er ein pr\u00fd\u00f0i l\u00edka so er ein dygg\u00f0ars\u00f6m kvinna pr\u00fd\u00f0i \u00ed s\u00ednu h\u00fasi.<\/p>\n \tEin fr\u00ed\u00f0 kona s\u00fa fr\u00f3m bl\u00edfur h\u00fan er so sem sk\u00e6r lampi upp \u00e1 hinum helga [<\/span> lj\u00f3sastjaka. <\/p>\n \tEin kona sem hefur st\u00f6\u00f0ugt sinni h\u00fan er so sem s\u00e1 gulllegi st\u00f3lpinn upp \u00e1 silfurst\u00f3lnum.<\/p>\n","protected":false},"excerpt":{"rendered":" XXVI. S\u00e6ll er s\u00e1 ma\u00f0ur sem dygg\u00f0uga konu hefur, \u00fear fyrir tvefaldast hans \u00e1ratala. [ Ein g\u00f3\u00f0 forst\u00f6\u00f0ukona er s\u00ednum manni f\u00f6gnu\u00f0ur og gj\u00f6rir honum r\u00f3samt l\u00edf. Dygg\u00f0arfull kona er ein e\u00f0la g\u00e1fa og ver\u00f0ur gefin \u00feeim sem \u00f3ttast Gu\u00f0. Hvert sem hann er r\u00edkur e\u00f0ur f\u00e1t\u00e6kur, so er honum \u00fea\u00f0 huggun og gj\u00f6rir hann allt\u00ed\u00f0 gla\u00f0an. \u00der\u00edr hlutir eru hr\u00e6\u00f0ilegir en hinn fj\u00f3r\u00f0i er \u00f3gnarlegur: Forr\u00e6\u00f0elsi, uppsteytur, \u00fathelling saklauss bl\u00f3\u00f0s, hva\u00f0 allt er verra en dau\u00f0inn. En \u00fea\u00f0 er hjartans angur \u00feegar ein kona vandl\u00e6tir um a\u00f0ra og skammar hana fyrir hverjum manni. N\u00e6r e\u00f0 nokkur ma\u00f0ur hefur illa […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3714","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3714","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3714"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3714\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}