XXII.<\/p>\n
Latur ma\u00f0ur er l\u00edka sem steinn s\u00e1 er \u00ed sauri liggur. Hver hann upptekur hann hl\u00fdtur a\u00f0 \u00fevo aftur s\u00ednar hendur. [<\/span><\/p>\n \tEinn \u00f3si\u00f0samur sonur er s\u00ednum f\u00f6\u00f0ur vanhei\u00f0ur. [<\/span> Skyns\u00f6m d\u00f3ttir f\u00e6r vel mann en \u00f3r\u00e1\u00f0vanda d\u00f3ttur l\u00e1ta menn heima sitja og h\u00fan angrar sinn f\u00f6\u00f0ur. En s\u00fa sem galin er er b\u00e6\u00f0i f\u00f6\u00f0urnum og manninum vanhei\u00f0ur og ver\u00f0ur af b\u00e1\u00f0um \u00feeim h\u00f6tu\u00f0.<\/p>\n \tS\u00fa r\u00e6\u00f0a sem ske\u00f0ur \u00ed \u00f3t\u00edma kemur eins vi\u00f0 sem anna\u00f0 strengjahlj\u00f3\u00f0f\u00e6ri \u00feegar nokkur er hryggur. \u00c1v\u00edtan og kenning skal mann \u00ed r\u00e9ttan t\u00edma fremja.<\/p>\n \tHver hann kennir heimskum manni s\u00e1 b\u00e6tir saman brotinn leirpott og gj\u00f6rir r\u00e9tt sem \u00fe\u00e1 mann vekur nokkurn af f\u00f6stum svefni. Hver hann talar vi\u00f0 heimskan mann s\u00e1 talar vi\u00f0 sofanda mann. \u00de\u00e1 \u00fea\u00f0 er \u00fati so segir hann: „Hva\u00f0 er \u00fea\u00f0?“<\/p>\n \tEftir dau\u00f0an mann plaga menn a\u00f0 syrgja \u00fev\u00ed a\u00f0 hann hefur ekki lj\u00f3si\u00f0 lengur en yfir heimskum skyldu menn sorg bera \u00fev\u00ed hann hefur \u00f6ngvan skilning. [<\/span><\/p>\n \tMann skal ekki ofmj\u00f6g harma hinn dau\u00f0a \u00fev\u00ed a\u00f0 hann er til hv\u00edldar kominn en l\u00edf hins heimska er verra en dau\u00f0inn. Sj\u00f6 daga ber menn harm eftir hinn dau\u00f0a en fyrir heimskum og \u00f3gu\u00f0r\u00e6knum alla \u00feeirra l\u00edfdaga.<\/p>\n \tTala \u00fe\u00fa ekki margt fyrir f\u00e1v\u00edsum manni og haf ekki mikla umgengni me\u00f0 heimskum manni. Halt \u00feig fr\u00e1 honum so \u00fe\u00fa komir ekki \u00ed [<\/span> ney\u00f0 og ver\u00f0ir saurugur af hans \u00f3\u00feekkt.<\/p>\n \tV\u00edk \u00fe\u00fa heldur fr\u00e1 honum, so ertu \u00ed fri\u00f0i og kemur \u00fe\u00fa eigi \u00ed angist og ney\u00f0 fyrir hans heimsku. Hva\u00f0 er \u00feyngra en bl\u00fd og hva\u00f0 vilja menn anna\u00f0 kalla heimskan mann en bl\u00fd? \u00dea\u00f0 er l\u00e9ttara a\u00f0 bera sand, salt og j\u00e1rn heldur en einn heimskan mann.<\/p>\n \tL\u00edka sem eitt h\u00fas \u00fea\u00f0 sem sterklega er bundi\u00f0 til samans fellur ekki fyrir stormi af vindi, so og \u00fea\u00f0 hjarta sem \u00f6ruggt er um sitt efni, \u00fea\u00f0 hr\u00e6\u00f0ist ekki fyrir neinnri skelfing.<\/p>\n \tL\u00edka sem fagurt l\u00edmkast \u00e1 sl\u00e9tta veggnum vi\u00f0 regninu og gar\u00f0ur \u00e1 h\u00e1vu fjalli kann eki vi\u00f0 vindinum a\u00f0 standa, l\u00edka so \u00fe\u00e1 stendur bley\u00f0ihjarta eins heimsks manns \u00ed sinni \u00e1forman m\u00f3ti \u00f6ngri skelfingu.<\/p>\n \t\u00deegar ma\u00f0ur kreistir augun \u00fe\u00e1 ganga \u00fear t\u00e1r \u00fat af og \u00feegar mann ratar \u00e1 annars hjarta \u00fe\u00e1 l\u00e6tur hann sig formerkja.<\/p>\n \tHver hann kastar \u00ed fuglaflokkinn s\u00e1 burt f\u00e6lir \u00fe\u00e1 og hver s\u00ednum vin h\u00e1\u00f0ung gj\u00f6rir hann sl\u00edtur \u00ed sundur vinskapinn.<\/p>\n \t\u00de\u00f3tt \u00fe\u00fa allarei\u00f0u dragir \u00fat sver\u00f0 a\u00f0 \u00fe\u00ednum vin \u00fe\u00e1 gj\u00f6rir \u00fe\u00fa \u00fea\u00f0 ekki so vondslega sem me\u00f0 h\u00e1\u00f0unginni. \u00dev\u00ed a\u00f0 \u00fei\u00f0 kunni\u00f0 a\u00f0 ver\u00f0a aftur \u00e1 n\u00fd vinir \u00feegar \u00fe\u00fa for\u00f0ast hann ei og talar vi\u00f0 hann. \u00dev\u00ed a\u00f0 menn kunna vel allt a\u00f0 forl\u00edka nema h\u00e1\u00f0ung, fyrirlitning, opinberan leyndra hluta og vondslega prettv\u00edsi, svoddan hlutir fordr\u00edfa vininn.<\/p>\n \tVert \u00fe\u00ednum vin tr\u00far \u00ed hans f\u00e1t\u00e6kt so a\u00f0 \u00fe\u00fa me\u00f0 honum gle\u00f0jast megir \u00fe\u00e1 honum vel gengur.<\/p>\n \tStattu fast hj\u00e1 honum \u00fe\u00e1 honum gengur illa a\u00f0 \u00fe\u00fa megir og so hans lukku nj\u00f3tandi ver\u00f0a.<\/p>\n \tReykur og sv\u00e6la kemur fyrir fram \u00fe\u00e1 eldurinn brenna vill. So kemur og af h\u00e1\u00f0unginni bl\u00f3\u00f0s\u00fathelling.<\/p>\n \tSkammast \u00fe\u00fa ekki a\u00f0 vernda \u00feinn vin og for\u00f0ast hann eigi. Ske\u00f0ur \u00feig nokku\u00f0 vont af honum so mun vakta sig vi\u00f0 honum hver sem \u00fea\u00f0 heyrir.<\/p>\n","protected":false},"excerpt":{"rendered":" XXII. Latur ma\u00f0ur er l\u00edka sem steinn s\u00e1 er \u00ed sauri liggur. Hver hann upptekur hann hl\u00fdtur a\u00f0 \u00fevo aftur s\u00ednar hendur. [ Einn \u00f3si\u00f0samur sonur er s\u00ednum f\u00f6\u00f0ur vanhei\u00f0ur. [ Skyns\u00f6m d\u00f3ttir f\u00e6r vel mann en \u00f3r\u00e1\u00f0vanda d\u00f3ttur l\u00e1ta menn heima sitja og h\u00fan angrar sinn f\u00f6\u00f0ur. En s\u00fa sem galin er er b\u00e6\u00f0i f\u00f6\u00f0urnum og manninum vanhei\u00f0ur og ver\u00f0ur af b\u00e1\u00f0um \u00feeim h\u00f6tu\u00f0. S\u00fa r\u00e6\u00f0a sem ske\u00f0ur \u00ed \u00f3t\u00edma kemur eins vi\u00f0 sem anna\u00f0 strengjahlj\u00f3\u00f0f\u00e6ri \u00feegar nokkur er hryggur. \u00c1v\u00edtan og kenning skal mann \u00ed r\u00e9ttan t\u00edma fremja. Hver hann kennir heimskum manni s\u00e1 b\u00e6tir saman brotinn leirpott […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3709","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3709","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3709"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3709\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3709"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}