XX.<\/p>\n
Einn ma\u00f0ur \u00e1v\u00edtar oft sinn n\u00e1unga \u00ed \u00f3t\u00edma og hann gj\u00f6r\u00f0i v\u00edslega \u00fe\u00f3 hann \u00feeg\u00f0i. <\/p>\n
\t\u00dea\u00f0 er betra fr\u00edlega a\u00f0 straffa heldur en leynilegt hatur a\u00f0 hafa og hver \u00fea\u00f0 tekur s\u00e9r til \u00feakka \u00feeim gj\u00f6rir \u00fea\u00f0 gott. [<\/span><\/p>\n \tHver hann s\u00fdnir ofr\u00edki \u00ed d\u00f3mi hann er sem einn hofgar\u00f0smeistari. Hann blyg\u00f0ar \u00fe\u00e1 j\u00f3mfr\u00fa sem hann skal geyma.<\/p>\n \tEinn \u00feegir \u00fear fyrir a\u00f0 hann kann eigi a\u00f0 forsvara sig en annar \u00feegir og b\u00ed\u00f0ur s\u00edns t\u00edma. Vitur ma\u00f0ur \u00feegir so lengi hann s\u00e9r s\u00e9r t\u00edma en h\u00f6stugur narri kann \u00feess eigi a\u00f0 b\u00ed\u00f0a.<\/p>\n \tHver margt \u00fev\u00e6lir hann gj\u00f6rir sig \u00f3\u00feekkan og s\u00e1 sem mikil v\u00f6ld a\u00f0 s\u00e9r tekur \u00feeim ver\u00f0a menn gramir.<\/p>\n \tM\u00f6rgum lukkast vel \u00ed vondum s\u00f6kum en \u00fea\u00f0 sto\u00f0ar honum til fordj\u00f6rfunar.<\/p>\n \tOft gefur einn nokku\u00f0 \u00fear hann \u00fea\u00f0 illa \u00fatleggur. \u00dear \u00ed m\u00f3t gefur annar oftsinnis nokku\u00f0 \u00fear hann \u00fea\u00f0 harla vel \u00fatleggur.<\/p>\n \tHver a\u00f0 mj\u00f6g er skrautsamur hann fordjarfast \u00fear af en hver sig l\u00e6kkar hann upphefst.<\/p>\n \tMargur kaupir \u00ed fyrstu miki\u00f0 og margt en \u00fear eftir hl\u00fdtur hann \u00fe\u00f3 n\u00f3gu d\u00fdrt a\u00f0 bitala.<\/p>\n \tVitur ma\u00f0ur gj\u00f6rir \u00feekka s\u00edna g\u00e1fu me\u00f0 lj\u00faflegum or\u00f0um. En hva\u00f0 heimskir gefa \u00fea\u00f0 gj\u00f6ra \u00feeir sj\u00e1lfir \u00f3\u00feekkt.<\/p>\n \tF\u00e1v\u00edss manns gj\u00f6f mun \u00feig ekki bata miki\u00f0 \u00fev\u00ed a\u00f0 hann gefur me\u00f0 einu auga en me\u00f0 sj\u00f6 augum hann skygnir \u00fear eftir hva\u00f0 hann f\u00e6r fyrir \u00fea\u00f0. [<\/span> Hann gefur l\u00edti\u00f0 og reiknar upp \u00e1 miki\u00f0 og gj\u00f6rir \u00fea\u00f0 heyrumkunnigt l\u00edka sem s\u00e1 e\u00f0 kunngj\u00f6rir af v\u00ednkomu. \u00cd dag l\u00e1nar hann, \u00e1 morgun vill hann aftur hafa \u00fea\u00f0. \u00dea\u00f0 eru lei\u00f0inlegir menn.<\/p>\n \tHeimskur ma\u00f0ur klagar: „Enginn er m\u00e9r [<\/span> tr\u00far, enginn \u00feakkar m\u00e9r fyrir m\u00ednar velgj\u00f6r\u00f0ir og \u00feeir sem neyta m\u00edns brau\u00f0s segja ekki neitt gott af m\u00e9r.“ H\u00f3, hva\u00f0 oft og af hversu m\u00f6rgum hann ver\u00f0ur d\u00e1ra\u00f0ur! Hann fellur s\u00e1rlegar fyrir \u00fev\u00edl\u00edkar r\u00e6\u00f0ur en \u00fe\u00f3 hann f\u00e9lli af h\u00e6sta h\u00faslofti. L\u00edka so gengur vondum m\u00f6nnum a\u00f0 \u00feeir hlj\u00f3ta me\u00f0 seinta \u00f3forsvara\u00f0 a\u00f0 falla.<\/p>\n \tEinn drusslegur, agalaus ma\u00f0ur talar \u00f3forsj\u00e1lega og \u00fev\u00e6ttir jafnan \u00fea\u00f0 honum \u00ed hug kemur.<\/p>\n \t\u00de\u00f3tt f\u00e1v\u00eds ma\u00f0ur alla rei\u00f0u nokku\u00f0 gott tali \u00fe\u00e1 dugir \u00fea\u00f0 eigi \u00fev\u00ed a\u00f0 hann talar \u00fea\u00f0 eigi \u00ed r\u00e9ttan t\u00edma.<\/p>\n \tM\u00f6rgum hamlar s\u00edn f\u00e1t\u00e6kt a\u00f0 hann gj\u00f6rir eigi ska\u00f0a. \u00dear af hefur hann \u00fe\u00e1 fordild a\u00f0 hann hefur \u00f6ngva vonda samvisku.<\/p>\n \tMargur gj\u00f6rir heldur \u00fea\u00f0 besta en hann skyldi missa sinn hei\u00f0ur og gj\u00f6rir \u00fea\u00f0 sakir \u00f3gu\u00f0r\u00e6kinna manna.<\/p>\n \tMargur \u00fej\u00f3nar \u00f6\u00f0rum til \u00f3r\u00e9ttfer\u00f0ugra hlta og l\u00e9tt \u00fear me\u00f0 aflar hann s\u00e9r til \u00f3vinar.<\/p>\n \tLygin er einn skammarflekkur \u00e1 hverjum manni og er almennilegur hj\u00e1 agalausu alm\u00fagaf\u00f3lki. [<\/span> Einn \u00fej\u00f3fur er ekki so vondur sem s\u00e1 ma\u00f0ur er sig venur til lyganna en me\u00f0 seinsta koma \u00feeir b\u00e1\u00f0ir \u00ed g\u00e1lgann. <\/p>\n \tA\u00f0 lj\u00faga er manninum skammlegt og hann kann aldrei til hei\u00f0urs a\u00f0 koma.<\/p>\n \tEinn hygginn ma\u00f0ur f\u00e6rir sig sj\u00e1lfan til hei\u00f0urs fyrir s\u00edna viturlegu r\u00e6\u00f0u og k\u00f3kur ma\u00f0ur er k\u00e6r og vel virtur hj\u00e1 h\u00f6f\u00f0ingjum.<\/p>\n \tHver \u00e1 s\u00ednum akri i\u00f0uglega arfi\u00f0ar s\u00e1 gj\u00f6rir s\u00edna hr\u00fagu mikla og hver hann heldur sig so hj\u00e1 h\u00f6f\u00f0ingjum a\u00f0 hann er \u00feeim k\u00e6r og vel virtur. S\u00e1 kann vi\u00f0 a\u00f0 sj\u00e1 m\u00f6rgu illu.<\/p>\n \tG\u00e1fur og m\u00fatur blinda vintra menn og leggja beisl \u00ed \u00feeirra munn svo a\u00f0 \u00feeir kunna ekki um a\u00f0 vanda. [<\/span><\/p>\n \tEinn vitur ma\u00f0ur s\u00e1 er s\u00edn ekki neyta l\u00e6tur og jar\u00f0f\u00f3lginn f\u00e9sj\u00f3\u00f0ur, hvar til eru \u00feeir b\u00e1\u00f0ir nytsamlegir? \u00dea\u00f0 er betra s\u00e9r leyni hinn f\u00e1v\u00edsi heldur en s\u00e1 hinn vitri.<\/p>\n","protected":false},"excerpt":{"rendered":" XX. Einn ma\u00f0ur \u00e1v\u00edtar oft sinn n\u00e1unga \u00ed \u00f3t\u00edma og hann gj\u00f6r\u00f0i v\u00edslega \u00fe\u00f3 hann \u00feeg\u00f0i. \u00dea\u00f0 er betra fr\u00edlega a\u00f0 straffa heldur en leynilegt hatur a\u00f0 hafa og hver \u00fea\u00f0 tekur s\u00e9r til \u00feakka \u00feeim gj\u00f6rir \u00fea\u00f0 gott. [ Hver hann s\u00fdnir ofr\u00edki \u00ed d\u00f3mi hann er sem einn hofgar\u00f0smeistari. Hann blyg\u00f0ar \u00fe\u00e1 j\u00f3mfr\u00fa sem hann skal geyma. Einn \u00feegir \u00fear fyrir a\u00f0 hann kann eigi a\u00f0 forsvara sig en annar \u00feegir og b\u00ed\u00f0ur s\u00edns t\u00edma. Vitur ma\u00f0ur \u00feegir so lengi hann s\u00e9r s\u00e9r t\u00edma en h\u00f6stugur narri kann \u00feess eigi a\u00f0 b\u00ed\u00f0a. Hver margt \u00fev\u00e6lir hann gj\u00f6rir sig […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3707","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3707"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3707\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}