XVIII.<\/p>\n
Heyr hva\u00f0 mikil a\u00f0 miskunn Drottins er og hann l\u00e6tur finna sig n\u00e1\u00f0ugan af \u00feeim sem til hans sn\u00faa s\u00e9r. [<\/span> \u00dev\u00ed a\u00f0 hva\u00f0 kann ma\u00f0urinn \u00fe\u00f3 a\u00f0 vera fyrst a\u00f0 hann er ekki \u00f3dau\u00f0legur? Hva\u00f0 er s\u00f3lunni bjartara? \u00de\u00f3 hl\u00fdtur h\u00fan a\u00f0 forganga og hva\u00f0 hold og bl\u00f3\u00f0 upp\u00feenkir \u00fea\u00f0 eru vondir hlutir. Hann s\u00e9r \u00f3m\u00e6lilega h\u00e6\u00f0 himinsins en allir menn eru mold og aska.<\/p>\n \tEn s\u00e1 eil\u00edflega lifir, allt hva\u00f0 hann gj\u00f6rir \u00fea\u00f0 er fullkomi\u00f0. Drottinn er alleinasata r\u00e9ttl\u00e1tur, enginn kann \u00fat a\u00f0 segja hans verk. Hver kann a\u00f0 h\u00f6ndla hans st\u00f3rmerki? Hver kann hans miklu magt a\u00f0 m\u00e6la? Hver kann hans miklu miskunn a\u00f0 \u00fatsk\u00fdra? Menn kunna hana hverki a\u00f0 minnka n\u00e9 auka og menn kunna eigi a\u00f0 h\u00f6ndla hans inu miklu d\u00e1semdir.<\/p>\n \tEn \u00feegar ma\u00f0ur hefur allt til rei\u00f0u sitt besta gj\u00f6rt so er \u00fea\u00f0 \u00fe\u00f3 valla uppbyrja\u00f0 og \u00feegar hann meinar hann hafi \u00fea\u00f0 fullkomna\u00f0 \u00fe\u00e1 er \u00fe\u00f3 mikils vant. \u00dev\u00ed a\u00f0 hva\u00f0 er ma\u00f0urinn e\u00f0a hva\u00f0 dygir hann til? Hva\u00f0 kann hann bata e\u00f0a ska\u00f0a? \u00deegar hann lifir lengi so lifir hann hundra\u00f0 \u00e1r. L\u00edka sem einn vatsdropi \u00ed m\u00f3ti sj\u00e1varhafi og so sem eitt korn hj\u00e1 sj\u00e1varsandi, so stutt eru hans \u00e1r hj\u00e1 eil\u00edf\u00f0inni.<\/p>\n \t\u00dear fyrir hefur Gu\u00f0 \u00feolinm\u00e6\u00f0i vi\u00f0 \u00fe\u00e1 og hellir sinni miskunn \u00fat yfir \u00fe\u00e1. Hann s\u00e9r vel og veit a\u00f0 \u00feeir hlj\u00f3ta allir dau\u00f0ans a\u00f0 vera. \u00dear fyrir miskunnar hann sig \u00feess r\u00edkuglegar yfir \u00fe\u00e1. Mannsins miskunn gengur alleina yfir hans n\u00e1unga en Gu\u00f0s miskunn gengur yfir alla ver\u00f6ldina. Hann straffar og tyttir, hann kennir og \u00f6nn elur, l\u00edka sem einn hir\u00f0ir fyrir sinni hj\u00f6r\u00f0. Hann miskunnar \u00feeim \u00f6llum sem l\u00e1ta s\u00e9r undirv\u00edsa og Gu\u00f0s or\u00f0 gaumg\u00e6filega heyra.<\/p>\n \tSon minn, \u00feegar \u00fe\u00fa gj\u00f6rir einhverjum gott so gj\u00f6r \u00feig ei \u00e1t\u00f6lusaman og \u00fe\u00e1 \u00fe\u00fa gefur nokku\u00f0 so stygg hann ekki me\u00f0 h\u00f6r\u00f0um or\u00f0um. [<\/span> D\u00f6ggin k\u00e6lir hitann, so er og betra eitt gott or\u00f0 heldur en g\u00e1fa. J\u00e1, eitt or\u00f0 er oft \u00fe\u00e6gilegra heldur en mikil g\u00e1fa og hyllis\u00e6ll ma\u00f0ur gefur hvorttveggja. Einn heimskur ma\u00f0ur telur \u00fea\u00f0 eftir me\u00f0 \u00f3h\u00e6versku og \u00f3vinsamleg g\u00e1fa er lei\u00f0inleg.<\/p>\n \tL\u00e6r \u00fe\u00fa sj\u00e1lfur \u00e1\u00f0ur en \u00fe\u00fa kennir \u00f6\u00f0rum m\u00f6nnum. [<\/span> Hj\u00e1lpa \u00fe\u00fa fyrri sj\u00e1lfum \u00fe\u00e9r en \u00fe\u00fa l\u00e6knar a\u00f0ra. Straffa \u00feig fyrst \u00e1\u00f0ur en \u00fe\u00fa d\u00e6mir a\u00f0ra, so muntu n\u00e1\u00f0 finna \u00feegar a\u00f0rir straffa\u00f0ir ver\u00f0a.<\/p>\n \tDrag eigi undan \u00fe\u00edna yfirb\u00f3t \u00fear til \u00fe\u00fa sj\u00fakur ver\u00f0ur. [<\/span> Betra \u00feig heldur \u00e1 me\u00f0an \u00fe\u00fa kannt a\u00f0 syndga. Drag \u00fe\u00fa eigi undan g\u00f3\u00f0ur a\u00f0 ver\u00f0a og b\u00ed\u00f0 ekki me\u00f0 betrun \u00fe\u00edns lifna\u00f0ar allt til dau\u00f0ans.<\/p>\n \tOg viljir \u00fe\u00fa Gu\u00f0i \u00fej\u00f3na so l\u00e1t \u00fe\u00e9r \u00fea\u00f0 vera alv\u00f6ru so \u00fe\u00fa freistir eigi Gu\u00f0s. Minnstu \u00feeirrar rei\u00f0i sem koma mun \u00e1 s\u00ed\u00f0asta degi og \u00e1 \u00fe\u00e1 hefnd \u00feegar \u00fe\u00fa hl\u00fdtur \u00ed burt a\u00f0 fara. \u00dev\u00ed a\u00f0 \u00fe\u00e1 mann er saddur \u00fe\u00e1 skal hann \u00feenkja a\u00f0 aftur a\u00f0 n\u00fdju kann hann hungra\u00f0ur a\u00f0 ver\u00f0a og \u00feegar mann er r\u00edkur so skal hann hugsa a\u00f0 aftur \u00e1 n\u00fd kann hann f\u00e1t\u00e6kur a\u00f0 ver\u00f0a. \u00dev\u00ed a\u00f0 \u00fea\u00f0 kann fyrir kveldt\u00edmann \u00f6\u00f0ruv\u00eds a\u00f0 ver\u00f0a en \u00fea\u00f0 var um morguninn og sl\u00edkt allt ske\u00f0ur snarlega fyrir Gu\u00f0i.<\/p>\n \tEn hygginn ma\u00f0ur er \u00ed \u00feessu \u00f6llu \u00e1hyggjufullur og spornar vi\u00f0 syndum \u00e1 me\u00f0an hann kann a\u00f0 syndga.<\/p>\n \tHver skilningsfullur er s\u00e1 me\u00f0tekur \u00fev\u00edl\u00edkan v\u00edsd\u00f3m og hver hann f\u00e6r s\u00e1 lofar hann. Hver sl\u00edkan l\u00e6rd\u00f3m hefur r\u00e9ttilega numi\u00f0 s\u00e1 kann sig v\u00edslega a\u00f0 halda og vel \u00fear \u00fat af a\u00f0 tala til betrunar.<\/p>\n","protected":false},"excerpt":{"rendered":" XVIII. Heyr hva\u00f0 mikil a\u00f0 miskunn Drottins er og hann l\u00e6tur finna sig n\u00e1\u00f0ugan af \u00feeim sem til hans sn\u00faa s\u00e9r. [ \u00dev\u00ed a\u00f0 hva\u00f0 kann ma\u00f0urinn \u00fe\u00f3 a\u00f0 vera fyrst a\u00f0 hann er ekki \u00f3dau\u00f0legur? Hva\u00f0 er s\u00f3lunni bjartara? \u00de\u00f3 hl\u00fdtur h\u00fan a\u00f0 forganga og hva\u00f0 hold og bl\u00f3\u00f0 upp\u00feenkir \u00fea\u00f0 eru vondir hlutir. Hann s\u00e9r \u00f3m\u00e6lilega h\u00e6\u00f0 himinsins en allir menn eru mold og aska. En s\u00e1 eil\u00edflega lifir, allt hva\u00f0 hann gj\u00f6rir \u00fea\u00f0 er fullkomi\u00f0. Drottinn er alleinasata r\u00e9ttl\u00e1tur, enginn kann \u00fat a\u00f0 segja hans verk. Hver kann a\u00f0 h\u00f6ndla hans st\u00f3rmerki? Hver kann hans miklu magt […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3705","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3705","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3705"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3705\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3705"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}