XVI.<\/p>\n
Fagna ei yfir \u00fev\u00ed \u00fe\u00f3 \u00fe\u00fa hafir m\u00f6rg \u00f3fyrirl\u00e1ts\u00f6m b\u00f6rn og st\u00e6r \u00feig ei af \u00fev\u00ed a\u00f0 \u00fe\u00fa hefur m\u00f6rg b\u00f6rn \u00feegar \u00feau \u00f3ttast ekki Gu\u00f0. [<\/span> Forl\u00e1t \u00feig eigi upp \u00e1 \u00feau og treyst eigi upp \u00e1 \u00feeirra megn. \u00dev\u00ed a\u00f0 eitt gott barn er betra en \u00fe\u00fasund \u00f3gu\u00f0r\u00e6kin og betra er a\u00f0 deyja barnlaus en a\u00f0 hafa \u00f3gu\u00f0r\u00e6kin b\u00f6rn.<\/p>\n \tEinn g\u00f3\u00f0ur ma\u00f0ur kann einni borg vi\u00f0 a\u00f0 hj\u00e1lpa en \u00fe\u00f3 a\u00f0 margir s\u00e9 \u00f3gu\u00f0r\u00e6knir ver\u00f0ur h\u00fan \u00fe\u00f3 \u00ed ey\u00f0i l\u00f6g\u00f0. Sl\u00edkt hefi eg um m\u00edna daga margt s\u00e9\u00f0 og \u00fe\u00f3 miklu fleira heyrt. <\/p>\n \tEldurinn brenndi allan h\u00f3p \u00f3mildra manna og rei\u00f0in gekk yfir hina vantr\u00fau\u00f0u. [<\/span> Hann hl\u00edf\u00f0i eigi \u00feeim hinum g\u00f6mlu risum hverjir me\u00f0 s\u00ednu afli fyrirf\u00f3rust. Hann \u00feyrmdi og einnin ekki \u00feeim me\u00f0 hverjum Lot var framandi heldur fyrird\u00e6mdi \u00fe\u00e1 alla fyrir \u00feeirra drambsemi og fordjarfa\u00f0i allt landi\u00f0 fyrir utan alla miskunn, \u00feeir e\u00f0 of miki\u00f0 h\u00f6f\u00f0u haft vi\u00f0 a\u00f0 syndga. So hefur hann fyrirfari\u00f0 vel sex hundru\u00f0um \u00fe\u00fasunda \u00fear fyrir a\u00f0 \u00feeir voru \u00f3hl\u00fd\u00f0nir. Hversu skyldi \u00fe\u00e1 nokkur \u00f3hl\u00fd\u00f0inn \u00f3hegndur a\u00f0 vera? [<\/span> \u00dev\u00ed a\u00f0 hann er a\u00f0 v\u00edsu miskunnsamur, so og einnin rei\u00f0inn. Hann l\u00e6tur bl\u00ed\u00f0ka sig enda hefnir hann \u00f3gurlega. Svo mikil sem er hans miskunn so mikil er hans rei\u00f0i og hefnd og d\u00e6mir s\u00e9rhvern eftir sinni ver\u00f0skuldan.<\/p>\n \t\u00d3gu\u00f0r\u00e6kinn ma\u00f0ur mun eigi undan hlaupa me\u00f0 s\u00ednu rangl\u00e6ti og g\u00f3\u00f0s manns von mun eigi \u00fati deyja.<\/p>\n \t\u00d6ll velgj\u00f6r\u00f0 mun s\u00e9r sta\u00f0 finna og s\u00e9rhverjum mun launa\u00f0 ver\u00f0a eftir \u00fev\u00ed sem hann hefur for\u00fe\u00e9na\u00f0. <\/p>\n \tSeg ekki: „Drottinn s\u00e9r ekki til m\u00edn. Hver hir\u00f0ir um mig \u00e1 himnum? \u00c1 me\u00f0al svoddan f\u00f3lksfj\u00f6lda hugsar hann eigi tilm \u00edn. Hva\u00f0 er eg hj\u00e1 \u00fev\u00edl\u00edkri v\u00ed\u00f0ri ver\u00f6ld?“<\/p>\n \t\u00dev\u00ed a\u00f0 sj\u00e1 \u00fe\u00fa, a\u00f0 himinninn \u00e1 alla vegu, sj\u00f3rinn og j\u00f6r\u00f0in bifast, fj\u00f6ll og dalir skj\u00e1lfa \u00fe\u00e1 hann vitjar. Skyldi hann \u00fe\u00e1 ekki sj\u00e1 \u00ed \u00feitt hjarta? En hva\u00f0 hann vill gj\u00f6ra \u00fea\u00f0 s\u00e9r enginn og \u00fea\u00f0 \u00f3ve\u00f0ur sem er fyrir h\u00f6ndum \u00fea\u00f0 merkir enginn ma\u00f0ur og hann kann \u00fea\u00f0 margt a\u00f0 gj\u00f6ra sem \u00f6ngvan varir og hver kann \u00fat a\u00f0 m\u00e6la e\u00f0a umbera \u00fe\u00e1 hann d\u00e6mir? En svoddan h\u00f3tan er langt fr\u00e1 augunum og \u00feegar nokkur hir\u00f0ulaus ma\u00f0ur heyrir hana heldur hann samt \u00e1 sinni villu og heimsku.<\/p>\n","protected":false},"excerpt":{"rendered":" XVI. Fagna ei yfir \u00fev\u00ed \u00fe\u00f3 \u00fe\u00fa hafir m\u00f6rg \u00f3fyrirl\u00e1ts\u00f6m b\u00f6rn og st\u00e6r \u00feig ei af \u00fev\u00ed a\u00f0 \u00fe\u00fa hefur m\u00f6rg b\u00f6rn \u00feegar \u00feau \u00f3ttast ekki Gu\u00f0. [ Forl\u00e1t \u00feig eigi upp \u00e1 \u00feau og treyst eigi upp \u00e1 \u00feeirra megn. \u00dev\u00ed a\u00f0 eitt gott barn er betra en \u00fe\u00fasund \u00f3gu\u00f0r\u00e6kin og betra er a\u00f0 deyja barnlaus en a\u00f0 hafa \u00f3gu\u00f0r\u00e6kin b\u00f6rn. Einn g\u00f3\u00f0ur ma\u00f0ur kann einni borg vi\u00f0 a\u00f0 hj\u00e1lpa en \u00fe\u00f3 a\u00f0 margir s\u00e9 \u00f3gu\u00f0r\u00e6knir ver\u00f0ur h\u00fan \u00fe\u00f3 \u00ed ey\u00f0i l\u00f6g\u00f0. Sl\u00edkt hefi eg um m\u00edna daga margt s\u00e9\u00f0 og \u00fe\u00f3 miklu fleira heyrt. Eldurinn brenndi allan h\u00f3p […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3703","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3703"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3703\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}