XIII.<\/p>\n
Hver \u00e1 tj\u00f6runni \u00fereifar hann saurgar sig \u00fear me\u00f0 og hver sem samlagar sig drambl\u00e1tum hann l\u00e6rir drambsemi. [<\/span> <\/p>\n \tSamlaga \u00feig ekki vi\u00f0 voldugan og r\u00edkan, elligar hle\u00f0ur \u00fe\u00fa upp \u00e1 \u00feig \u00feunga byr\u00f0i. Hva\u00f0 skal leirpotturinn hj\u00e1 eirpottinum? \u00dev\u00ed a\u00f0 ef \u00feeir berjast saman \u00fe\u00e1 brotnar hann.<\/p>\n \tR\u00edkur ma\u00f0ur gj\u00f6rir rangt og h\u00e6list um \u00fear ofan \u00e1 en f\u00e1t\u00e6kur ma\u00f0ur hl\u00fdtur \u00fea\u00f0 a\u00f0 \u00feola og me\u00f0 \u00fe\u00f6kkum taka. So lengi sem \u00fe\u00fa ert honum n\u00fdtur heldur hann \u00feig. En \u00feegar \u00fe\u00fa ert uppgefinn l\u00e6tur hann \u00feig fara. \u00c1 me\u00f0an \u00fe\u00fa hefur nokku\u00f0 neytir hann \u00feess me\u00f0 \u00fe\u00e9r og \u00fea\u00f0 angrar hann ekki a\u00f0 \u00fe\u00fa fordjarfist. \u00deegar hann \u00fearf \u00fe\u00edn vi\u00f0 so kann hann a\u00f0 ginna \u00feig og brosir upp \u00e1 \u00feig, lofar \u00fe\u00e9r m\u00f6rgu og gefur \u00fe\u00e9r inu bestu or\u00f0 og segir: „\u00dearftu nokkurs vi\u00f0?“ Og b\u00fd\u00f0ur \u00fe\u00e9r tvisvar e\u00f0ur \u00ferisvar sviksamlega til gestabo\u00f0s \u00fear til hann v\u00e9lar af \u00fe\u00e9r \u00feitt og sp\u00edar \u00feig me\u00f0 \u00fea\u00f0 s\u00ed\u00f0sta. Og \u00fe\u00f3 hann allt til rei\u00f0u sj\u00e1i \u00fe\u00edna eymd l\u00e6tur hann \u00feig ekki s\u00ed\u00f0ur fara og skekur h\u00f6fu\u00f0 sitt a\u00f0 \u00fe\u00e9r. \u00dear fyrir sj\u00e1 \u00fe\u00fa til a\u00f0 \u00feinn einfaldleiki sv\u00edki \u00feig ekki og komi \u00fe\u00e9r \u00ed \u00f3lukku.<\/p>\n \t\u00deegar nokkur magtarma\u00f0ur vill \u00feig a\u00f0 s\u00e9r draga telst undan. \u00de\u00e1 mun hann \u00feig \u00feess meir a\u00f0 s\u00e9r draga. \u00dereng \u00fe\u00e9r ekki til hans sj\u00e1lfur so \u00fe\u00fa ver\u00f0ir ekki \u00fatrekinn. Far \u00fe\u00fa ekki ofmj\u00f6g undan so menn megi \u00fe\u00edn \u00ed \u00fe\u00f6rf neyta. M\u00e6l ekki \u00ed m\u00f3ti ef hann skipar \u00fe\u00e9r nokku\u00f0. En treyst \u00fear \u00fe\u00f3 ekki \u00e1 \u00fe\u00f3 hann gj\u00f6ri sig al\u00fe\u00fd\u00f0legan vi\u00f0 \u00feig. \u00dev\u00ed hann freistar \u00fe\u00edn \u00fear me\u00f0 og me\u00f0 s\u00ednu vinsamlegu tilliti teygir hann \u00feig. \u00de\u00e1 hann ver\u00f0ur gramur so helst \u00fea\u00f0 ekki me\u00f0 sl\u00edkum vinskaparor\u00f0um og hann gamnar ekki me\u00f0 refsingum og fangelsi. \u00dear fyrir vakta \u00fe\u00fa \u00feig og sj\u00e1 vel fyrir \u00fe\u00e9r. \u00de\u00fa lifir \u00ed miklum h\u00e1ska.<\/p>\n \tHvert sem eitt kvikindi samlagar sig vi\u00f0 sinn l\u00edka so skal hver ma\u00f0ur samlaga sig vi\u00f0 sinn l\u00edka. \u00dev\u00ed \u00fea\u00f0 er eins sem vargurinn leggur saman vi\u00f0 sau\u00f0inn og \u00feegar illur ma\u00f0ur samlagar sig vi\u00f0 g\u00f3\u00f0an. So sem [<\/span> h\u00fdena sig vi\u00f0 hundinn samlagar so l\u00edka r\u00edkur ma\u00f0ur vi\u00f0 f\u00e1t\u00e6kan. So sem le\u00f3ni\u00f0 \u00e9tur villud\u00fdrin \u00e1 ey\u00f0im\u00f6rkinni so eta \u00feeir inu r\u00edku f\u00e1t\u00e6ka. L\u00edka sem hr\u00f3plegt er fyrir drambl\u00e1tum manni \u00fea\u00f0 sem l\u00e1gt er so er f\u00e1t\u00e6kur ma\u00f0ur fyrir r\u00edkum hr\u00f3plegar. \u00deegar hinn r\u00edki dettur so reisa hans vinir hann upp. \u00deegar hinn f\u00e1t\u00e6ki fellur so tro\u00f0a hans vinir hann undir. \u00deegar hinn r\u00edki ma\u00f0ur hefur rangt gj\u00f6rt so eru \u00feeir margir sem \u00fear gj\u00f6ra l\u00edti\u00f0 \u00far. \u00deegar hann hefur sig \u00ed or\u00f0um fors\u00e9\u00f0 so hlj\u00f3ta menn a\u00f0 l\u00e1ta \u00fea\u00f0 vera r\u00e9tt. En \u00feegar f\u00e1t\u00e6kur ma\u00f0ur hefur rangt gj\u00f6rt so kunna menn \u00fea\u00f0 miki\u00f0 a\u00f0 reikna. En \u00fe\u00f3 hann tali hyggilega hefur \u00fea\u00f0 \u00fe\u00f3 \u00f6ngvan sta\u00f0. \u00de\u00e1 r\u00edkur ma\u00f0ur talar \u00feegir hver ma\u00f0ur og hans or\u00f0 hefja menn upp \u00ed himininn. En \u00fe\u00e1 hinn f\u00e1t\u00e6ki talar plaga menn a\u00f0 segja: „Hver er s\u00e1?“ Og ver\u00f0i honum \u00e1 \u00fe\u00e1 m\u00e1 hann plata \u00fear fyrir.<\/p>\n \tAu\u00f0\u00e6fi eru g\u00f3\u00f0 \u00feegar menn neyta \u00feeirra fyrir utan synd en f\u00e1t\u00e6kt \u00f3gu\u00f0r\u00e6kins manns kennir honum margt illt a\u00f0 tala. [<\/span> <\/p>\n \tHva\u00f0 einum b\u00fdr \u00ed skapi \u00fea\u00f0 sj\u00e1 menn \u00e1 hans augum, hvert sem \u00fea\u00f0 er gott e\u00f0ur illt. Er honum nokku\u00f0 gott \u00ed hug \u00fe\u00e1 l\u00edtur hann gla\u00f0lega til. En s\u00e1 sem me\u00f0 heimuglega pretti umgengur kann ekki nokkrar n\u00e1\u00f0ir \u00fear fyrir a\u00f0 hafa.<\/p>\n \tS\u00e6ll er s\u00e1 sem ekkert illt r\u00e1\u00f0 gefur og \u00f6ngva vonda samvisku \u00fear af hefur.<\/p>\n \tS\u00e6ll er s\u00e1 ma\u00f0ur sem \u00f6ngva vonda samvisku hefur og sinn traustleikur er ekki fr\u00e1 horfinn. [<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" XIII. Hver \u00e1 tj\u00f6runni \u00fereifar hann saurgar sig \u00fear me\u00f0 og hver sem samlagar sig drambl\u00e1tum hann l\u00e6rir drambsemi. [ Samlaga \u00feig ekki vi\u00f0 voldugan og r\u00edkan, elligar hle\u00f0ur \u00fe\u00fa upp \u00e1 \u00feig \u00feunga byr\u00f0i. Hva\u00f0 skal leirpotturinn hj\u00e1 eirpottinum? \u00dev\u00ed a\u00f0 ef \u00feeir berjast saman \u00fe\u00e1 brotnar hann. R\u00edkur ma\u00f0ur gj\u00f6rir rangt og h\u00e6list um \u00fear ofan \u00e1 en f\u00e1t\u00e6kur ma\u00f0ur hl\u00fdtur \u00fea\u00f0 a\u00f0 \u00feola og me\u00f0 \u00fe\u00f6kkum taka. So lengi sem \u00fe\u00fa ert honum n\u00fdtur heldur hann \u00feig. En \u00feegar \u00fe\u00fa ert uppgefinn l\u00e6tur hann \u00feig fara. \u00c1 me\u00f0an \u00fe\u00fa hefur nokku\u00f0 neytir hann \u00feess me\u00f0 \u00fe\u00e9r og […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3700","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3700","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3700"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3700\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3700"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}