XI.<\/p>\n
Son minn, haf ekki marga i\u00f0ni fyrir h\u00f6ndum \u00fev\u00ed ef \u00fe\u00fa hefur margt \u00ed taki so vinnur \u00fe\u00fa \u00fear l\u00edti\u00f0 \u00e1. Og \u00fe\u00f3tt \u00fe\u00fa alla rei\u00f0u \u00fear mj\u00f6g eftir stundir afrekar \u00fe\u00fa \u00fea\u00f0 ekki. Og \u00fe\u00f3tt \u00fe\u00fa h\u00e9r og hvar a\u00f0 hnyssir kemst \u00fe\u00fa \u00fear \u00fe\u00f3 ekki \u00fat me\u00f0.<\/p>\n
\tS\u00e1 er margur sem l\u00e6tur s\u00e9r miki\u00f0 umver\u00f0a og fl\u00fdtir s\u00e9r til r\u00edkd\u00f3ms og hindrar \u00fear \u00fe\u00f3 me\u00f0 sj\u00e1lfan sig.<\/p>\n
\t\u00dear \u00ed m\u00f3t er s\u00e1 margur sem l\u00e6tur s\u00e9r l\u00edti\u00f0 umver\u00f0a, s\u00e1 er vel \u00feyrfti hj\u00e1lpar me\u00f0, er \u00fear me\u00f0 veikur og aumur. \u00c1 \u00feann l\u00edtur Gu\u00f0 me\u00f0 n\u00e1\u00f0 og hj\u00e1lpar honum fr\u00e1 eymdinni og kemur honum til hei\u00f0urs so a\u00f0 margir undrast \u00fea\u00f0.<\/p>\n
\t\u00dea\u00f0 kemur allt af Gu\u00f0i, hamingja og \u00f3hamingja, l\u00edf og dau\u00f0i, f\u00e1t\u00e6kt og au\u00f0\u00e6fi. G\u00f3\u00f0um gefur Gu\u00f0 au\u00f0\u00e6fi \u00feau sem vara og hva\u00f0 hann tilskikkar \u00fea\u00f0 lukkast jafnan vel.<\/p>\n
\tMargur er s\u00ednkur og spar og ver\u00f0ur \u00fear fyrir r\u00edkur og hugsar hann hafi nokku\u00f0 fyrir sig dregi\u00f0 og segir: „N\u00fa vil eg hafa g\u00f3\u00f0a daga, mat og drykk af m\u00ednu g\u00f3ssi.“ En hann veit ekki a\u00f0 so n\u00e6r er komi\u00f0 hans t\u00edma og hl\u00fdtur alltsaman \u00f6\u00f0rum eftir a\u00f0 l\u00e1ta og deyja.<\/p>\n
\tHaltu \u00feig vi\u00f0 Gu\u00f0s or\u00f0 og i\u00f0ka \u00feig \u00fear inni og bl\u00edf \u00ed \u00feinni st\u00e9tt og l\u00e1t ekki blekkja \u00feig \u00fe\u00f3tt \u00f3gu\u00f0r\u00e6kir menn eftir au\u00f0\u00e6fum s\u00e6ki. [<\/span> Treystu Gu\u00f0i og bl\u00edf \u00ed \u00feinni st\u00e9tt \u00fea\u00f0 harla au\u00f0velt er Drottni a\u00f0 gj\u00f6ra f\u00e1t\u00e6kan mann r\u00edkan.<\/p>\n \tGu\u00f0 blessar g\u00f3\u00f0ra manna au\u00f0\u00e6fi og \u00feegar s\u00e1 t\u00edmi kemur aukast \u00feau skj\u00f3tlega. Seg ekki: „Hva\u00f0 hj\u00e1lpar m\u00e9r \u00fea\u00f0 e\u00f0a hva\u00f0 hef eg \u00e1 me\u00f0an?“ [<\/span> Seg ekki: „Eg hef n\u00f3g, hvernin m\u00e1 mig nokku\u00f0 bresta?“<\/p>\n \t\u00de\u00e1 \u00fe\u00e9r vel vegnar hugsa \u00fe\u00fa: Aftur \u00e1 n\u00fd m\u00e1 \u00fe\u00e9r illa vegna. Og \u00fe\u00e1 \u00fe\u00e9r illa vegnar hugsa \u00fe\u00fa a\u00f0 enn aftur \u00e1 n\u00fd m\u00e1 \u00fe\u00e9r vel vegna. \u00dev\u00ed a\u00f0 Drottinn kann au\u00f0veldlega \u00ed dau\u00f0s t\u00ed\u00f0inni s\u00e9rhverjum aftur a\u00f0 gjalda so sem hver hefur for\u00fe\u00e9nt. En ill stund gj\u00f6rir a\u00f0 menn gleyma \u00f6llum fagna\u00f0i og \u00feegar ma\u00f0urinn deyr \u00fe\u00e1 ver\u00f0ur hann var vi\u00f0 hvernin hann hefur lifa\u00f0. \u00dear fyrir skaltu \u00f6ngvan lofa fyrir sitt endad\u00e6gur \u00fev\u00ed a\u00f0 hva\u00f0 hver hefur veri\u00f0 fyrir einn mann finna menn \u00e1 hans eftirkomendum.<\/p>\n","protected":false},"excerpt":{"rendered":" XI. Son minn, haf ekki marga i\u00f0ni fyrir h\u00f6ndum \u00fev\u00ed ef \u00fe\u00fa hefur margt \u00ed taki so vinnur \u00fe\u00fa \u00fear l\u00edti\u00f0 \u00e1. Og \u00fe\u00f3tt \u00fe\u00fa alla rei\u00f0u \u00fear mj\u00f6g eftir stundir afrekar \u00fe\u00fa \u00fea\u00f0 ekki. Og \u00fe\u00f3tt \u00fe\u00fa h\u00e9r og hvar a\u00f0 hnyssir kemst \u00fe\u00fa \u00fear \u00fe\u00f3 ekki \u00fat me\u00f0. S\u00e1 er margur sem l\u00e6tur s\u00e9r miki\u00f0 umver\u00f0a og fl\u00fdtir s\u00e9r til r\u00edkd\u00f3ms og hindrar \u00fear \u00fe\u00f3 me\u00f0 sj\u00e1lfan sig. \u00dear \u00ed m\u00f3t er s\u00e1 margur sem l\u00e6tur s\u00e9r l\u00edti\u00f0 umver\u00f0a, s\u00e1 er vel \u00feyrfti hj\u00e1lpar me\u00f0, er \u00fear me\u00f0 veikur og aumur. \u00c1 \u00feann l\u00edtur Gu\u00f0 me\u00f0 n\u00e1\u00f0 og […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3698","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3698","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3698"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3698\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3698"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}