VI.<\/p>\n
Eigi skaltu \u00feykjast [<\/span> forkl\u00f3kur a\u00f0ra menn a\u00f0 straffa a\u00f0 \u00fe\u00edn bl\u00f6\u00f0 visni ekki og \u00feinn \u00e1v\u00f6xtur fordjarfist og ver\u00f0ir \u00fe\u00fa um sinn sem feyski\u00f0 tr\u00e9. \u00dev\u00ed a\u00f0 svoddan eiturma\u00f0ur ska\u00f0ar sig sj\u00e1lfan og ver\u00f0ur s\u00ednum fjandm\u00f6nnum a\u00f0 spotti. \u00dear \u00ed m\u00f3t hver alla hluti f\u00e6rir til betri vegar s\u00e1 gj\u00f6rir s\u00e9r marga vini og hver hann leggur s\u00f6kinni til hi\u00f0 besta, af honum tala menn aftur \u00ed m\u00f3t \u00fea\u00f0 hi\u00f0 besta.<\/p>\n \tHalt \u00feig vi\u00f0 hvern mann vingjarnlega en af \u00fe\u00fasund tr\u00fa \u00fe\u00fa valla einum. [<\/span> Treystu \u00f6ngvum vin utan \u00fe\u00fa hafir \u00e1\u00f0ur \u00ed ney\u00f0 reynt hann. [<\/span> \u00dev\u00ed a\u00f0 margir eru vinir \u00e1 me\u00f0an \u00feeir hafa \u00feess not en \u00feegar ney\u00f0ir um eru \u00feeir \u00fea\u00f0 ekki. Og \u00fear er margur s\u00e1 vinur sem snarlega ver\u00f0ur \u00f3vinur og vissi hann af \u00fe\u00e9r mannsmor\u00f0 \u00fe\u00e1 seg\u00f0i hann \u00fea\u00f0 upp. Nokkrir eru og matbor\u00f0svinir og bl\u00edfa ekki \u00ed ney\u00f0inni. \u00c1 me\u00f0an \u00fe\u00e9r vegnar vel \u00fe\u00e1 er hann \u00feinn f\u00e9lagi og lifir \u00ed \u00fe\u00ednu h\u00fasi so sem v\u00e6ri hann h\u00fasb\u00f3ndinn. En ef \u00fe\u00e9r vegnar illa \u00fe\u00e1 m\u00f3tfellur hann \u00feig og l\u00e6st \u00ed \u00f6ngvu fundinn ver\u00f0a.<\/p>\n \tSkil \u00feig fr\u00e1 \u00fe\u00ednum \u00f3vinum og vara \u00feig eigi s\u00ed\u00f0ur fyrir \u00fe\u00ednum vinum. Einn tr\u00far vinur er \u00f6ruggt v\u00edgi, hver hann hefur s\u00e1 hefur mikinn f\u00e9sj\u00f3\u00f0. [<\/span> Tr\u00fafastur vinur kann ekki me\u00f0 nokkru g\u00f3ssi e\u00f0ur gjaldi a\u00f0 ver\u00f0a bitala\u00f0ur. Einn tr\u00far vinur er l\u00edfsins huggun, s\u00e1 er \u00f3ttast Gu\u00f0 f\u00e6r svoddan vin. \u00dev\u00ed a\u00f0 s\u00e1 sem gu\u00f0hr\u00e6ddur er honum mun vinskapurinn vel lukkast og sl\u00edkur sem hann er, sl\u00edkur mun og vera hans vinur.<\/p>\n \tK\u00e6ri son, l\u00e1ttu viskuna ala \u00feig upp fr\u00e1 barn\u00e6sku, svo ver\u00f0ur af \u00fe\u00e9r hygginn ma\u00f0ur. Skikka \u00fe\u00e9r vi\u00f0 hana so sem hann er erjar og s\u00e1ir og v\u00e6ntu eftir hennar g\u00f3\u00f0um \u00e1vexti. \u00de\u00fa hl\u00fdtur a\u00f0 hafa um litla stund m\u00e6\u00f0u og erfi\u00f0i fyrir hennar skuld en mj\u00f6g skj\u00f3tt muntu neyta hennar \u00e1vaxta. Beisk er h\u00fan \u00f3fors\u00f6ktum m\u00f6nnum og hir\u00f0ulaus ma\u00f0ur nemur ekki hj\u00e1 henni sta\u00f0ar. \u00dev\u00ed a\u00f0 h\u00fan er har\u00f0ur pr\u00f3funarsteinn honum og kastar hann henni sn\u00f6ggt fr\u00e1 s\u00e9r. \u00deeir hr\u00f3sa vel miki\u00f0 af viskunni en vita \u00fear \u00fe\u00f3 l\u00edti\u00f0 af.<\/p>\n \tK\u00e6ri son, hl\u00fd\u00f0 minni kenning og fyrirl\u00edt ekki mitt r\u00e1\u00f0. L\u00e1t \u00fe\u00ednar f\u00e6tur \u00ed hennar fj\u00f6tur og h\u00e1ls \u00feinn \u00ed hennar h\u00e1lsj\u00e1rn. Beyg \u00fe\u00fa \u00fe\u00ednar axlir og ber hana og spyrndu ekki vi\u00f0 hennar b\u00f6ndum. Haltu \u00feig til hennar af \u00f6llu hjarta og vert me\u00f0 \u00f6llum krafti \u00e1 hennar vegi. Spyr \u00fe\u00fa eftir henni og leitar hennar so muntu hana finna. Og \u00feegar \u00fe\u00fa f\u00e6r hana svo l\u00e1t hana ekki burt fr\u00e1 \u00fe\u00e9r. \u00dev\u00ed a\u00f0 me\u00f0 s\u00ed\u00f0asta muntu af henni huggun hafa og \u00fe\u00edn hrygg\u00f0 mun sn\u00faast \u00fe\u00e9r \u00ed f\u00f6gnu\u00f0 og hennar fj\u00f6trar munu ver\u00f0a \u00fe\u00e9r styrkt v\u00edgi og hennar h\u00e1lsj\u00e1rn kostulegur kl\u00e6\u00f0na\u00f0ur. H\u00fan hefur gulllega k\u00f3r\u00f3nu me\u00f0 einni purpurah\u00fafu, \u00feeim sama kl\u00e6\u00f0na\u00f0i muntu \u00edskr\u00fd\u00f0ast og \u00fe\u00e1 fegur\u00f0ark\u00f3r\u00f3nu uppsetja.<\/p>\n \tK\u00e6ri son, viltu fylgja henni so ver\u00f0ur \u00fe\u00fa v\u00eds og tekur \u00fe\u00fa \u00fea\u00f0 \u00fe\u00e9r til hjarta svo ver\u00f0ur \u00fe\u00fa hygginn. Viltu gjarna hl\u00fd\u00f0a so muntu f\u00e1 hana. Viltu \u00fe\u00edn eyru h\u00e9r til hneigja so muntu vitur ver\u00f0a. Ver gjarnan hj\u00e1 g\u00f6mlum m\u00f6nnum og hvar einn hygginn ma\u00f0ur er halt \u00feig til hans.<\/p>\n \tHeyr \u00fe\u00fa gjarna Gu\u00f0s or\u00f0 og athuga g\u00f3\u00f0a m\u00e1lsh\u00e1ttu spekinnar. [<\/span> Hvar \u00fe\u00fa l\u00edtur einn skynsaman mann gakktu til hans me\u00f0 g\u00e1ti og far me\u00f0 honum jafnan \u00fat og inn. Umhugsa \u00fe\u00fa i\u00f0uglega Gu\u00f0s bo\u00f0or\u00f0 og \u00feenktu jafnan \u00e1 hans or\u00f0. Hann mun algj\u00f6rt gj\u00f6ra \u00feitt hjarta og gefa \u00fe\u00e9r v\u00edsd\u00f3m so sem \u00fe\u00fa girnist.<\/p>\n","protected":false},"excerpt":{"rendered":" VI. Eigi skaltu \u00feykjast [ forkl\u00f3kur a\u00f0ra menn a\u00f0 straffa a\u00f0 \u00fe\u00edn bl\u00f6\u00f0 visni ekki og \u00feinn \u00e1v\u00f6xtur fordjarfist og ver\u00f0ir \u00fe\u00fa um sinn sem feyski\u00f0 tr\u00e9. \u00dev\u00ed a\u00f0 svoddan eiturma\u00f0ur ska\u00f0ar sig sj\u00e1lfan og ver\u00f0ur s\u00ednum fjandm\u00f6nnum a\u00f0 spotti. \u00dear \u00ed m\u00f3t hver alla hluti f\u00e6rir til betri vegar s\u00e1 gj\u00f6rir s\u00e9r marga vini og hver hann leggur s\u00f6kinni til hi\u00f0 besta, af honum tala menn aftur \u00ed m\u00f3t \u00fea\u00f0 hi\u00f0 besta. Halt \u00feig vi\u00f0 hvern mann vingjarnlega en af \u00fe\u00fasund tr\u00fa \u00fe\u00fa valla einum. [ Treystu \u00f6ngvum vin utan \u00fe\u00fa hafir \u00e1\u00f0ur \u00ed ney\u00f0 reynt hann. [ \u00dev\u00ed […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3693","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3693"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3693\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}