II.<\/p>\n
Son minn, viltu Gu\u00f0s \u00fej\u00f3nustu ma\u00f0ur vera \u00fe\u00e1 b\u00fa \u00feig vi\u00f0 [<\/span> freistni. [<\/span> Haltu kyrru fyrir og veiklast ekki \u00fe\u00e1 menn lokka \u00feig \u00fear fr\u00e1. Hlatu \u00feig a\u00f0 Gu\u00f0i og v\u00edk ekki fr\u00e1 honum so a\u00f0 \u00fe\u00fa jafnan styrkvari ver\u00f0ir. Allt hva\u00f0 \u00fe\u00e9r gengur \u00e1 m\u00f3ti l\u00ed\u00f0 \u00fe\u00fa \u00feolinm\u00f3\u00f0lega og vert \u00feolinm\u00f3\u00f0ur \u00ed alls konar hrygg\u00f0. \u00dev\u00ed a\u00f0 l\u00edka sem gulli\u00f0 fyrir eldinn reynist so l\u00edka ver\u00f0a \u00feeir inu s\u00f6mu sem Gu\u00f0i eru \u00feekkir fyrir eld hrygg\u00f0arinnar reyndir. Treystu Gu\u00f0i, \u00fe\u00e1 mun hann hj\u00e1lpa \u00fe\u00e9r. Gj\u00f6r \u00fe\u00edna vegu r\u00e9tta og vona til hans.<\/p>\n \t\u00de\u00e9r sem \u00f3ttist Drottin, voni\u00f0 til hans og treysti\u00f0 honum \u00fev\u00ed \u00fea\u00f0 mun y\u00f0ur ei breg\u00f0ast. \u00de\u00e9r sem \u00f3ttist Drottin, v\u00e6nti\u00f0 hins besta af honum, svo mun y\u00f0ur alla t\u00edma n\u00e1\u00f0 og huggun veitast. \u00de\u00e9r sem \u00f3ttist Drottin, v\u00e6nti\u00f0 hans n\u00e1\u00f0ar og v\u00edki\u00f0 ekki af svo \u00fe\u00e9r ekki til grunns gangi\u00f0.<\/p>\n \tL\u00edti \u00fe\u00e9r \u00e1 d\u00e6mi hinna g\u00f6mlu og merki\u00f0 \u00feau. Hver hefur nokkurn t\u00edma skamma\u00f0ur or\u00f0i\u00f0 s\u00e1 sem upp \u00e1 hann vona\u00f0 hefur? Hver hefur nokkurn t\u00edma veri\u00f0 fyrirl\u00e1tinn s\u00e1 sem sta\u00f0i\u00f0 hefur \u00ed Gu\u00f0s \u00f3tta? E\u00f0ur hver hefur nokkurn t\u00edma af honum forsm\u00e1\u00f0ur veri\u00f0 s\u00e1 sem a\u00f0 \u00e1 hann kalla\u00f0 hefur? \u00dev\u00ed a\u00f0 Drottinn er n\u00e1\u00f0ugur og miskunnsamur og [<\/span> fyrirgefur syndirnar og hj\u00e1lpar \u00ed ney\u00f0inni.<\/p>\n \tVei ver\u00f0i \u00feeim sem \u00e1 Gu\u00f0 mistreystir og ekki fastheldur og \u00feeim \u00f3gu\u00f0hr\u00e6ddu sem hinga\u00f0 og \u00feanga\u00f0 veiklast! Vei efunars\u00f6mum \u00fev\u00ed \u00feeir tr\u00faa ekki! \u00dear fyrir munu \u00feeir ekki ver\u00f0a vernda\u00f0ir. Vei \u00feeim sem ekki bl\u00edfa st\u00f6\u00f0ugir! Hvernin mun \u00feeim vegna \u00feegar Drottinn vill \u00fe\u00e1 heims\u00e6kja?<\/p>\n \t\u00deeir sem \u00f3ttast Drottin tr\u00faa hans or\u00f0i og \u00feeir sem hann elska halda hans bo\u00f0or\u00f0. \u00deeir sem Drottin \u00f3ttast gj\u00f6ra hva\u00f0 honum l\u00edkar vel og \u00feeir sem hann elska halda l\u00f6gm\u00e1li\u00f0 r\u00e9ttilega. \u00deeir sem Drottin \u00f3ttast rei\u00f0ub\u00faa s\u00edn hj\u00f6rtu og au\u00f0m\u00fdkja sig fyrir honum og segja: „V\u00e9r viljum heldur \u00ed hendur Drottins falla en \u00ed manna hendur \u00fev\u00ed hans miskunnsemi er so mikil sem hann sj\u00e1lfur er.“ [<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" II. Son minn, viltu Gu\u00f0s \u00fej\u00f3nustu ma\u00f0ur vera \u00fe\u00e1 b\u00fa \u00feig vi\u00f0 [ freistni. [ Haltu kyrru fyrir og veiklast ekki \u00fe\u00e1 menn lokka \u00feig \u00fear fr\u00e1. Hlatu \u00feig a\u00f0 Gu\u00f0i og v\u00edk ekki fr\u00e1 honum so a\u00f0 \u00fe\u00fa jafnan styrkvari ver\u00f0ir. Allt hva\u00f0 \u00fe\u00e9r gengur \u00e1 m\u00f3ti l\u00ed\u00f0 \u00fe\u00fa \u00feolinm\u00f3\u00f0lega og vert \u00feolinm\u00f3\u00f0ur \u00ed alls konar hrygg\u00f0. \u00dev\u00ed a\u00f0 l\u00edka sem gulli\u00f0 fyrir eldinn reynist so l\u00edka ver\u00f0a \u00feeir inu s\u00f6mu sem Gu\u00f0i eru \u00feekkir fyrir eld hrygg\u00f0arinnar reyndir. Treystu Gu\u00f0i, \u00fe\u00e1 mun hann hj\u00e1lpa \u00fe\u00e9r. Gj\u00f6r \u00fe\u00edna vegu r\u00e9tta og vona til hans. \u00de\u00e9r sem \u00f3ttist Drottin, voni\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3689","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3689","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3689"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3689\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3689"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}