XVII.<\/p>\n
Miklir og \u00f3m\u00e6lanlegir eru \u00fe\u00ednir d\u00f3mar, Drottinn. \u00dear fyrir bregst \u00fea\u00f0 \u00feeim f\u00e1v\u00edsu m\u00f6nnum. \u00dev\u00ed \u00fe\u00e1 \u00feeir hugsu\u00f0u undir a\u00f0 \u00ferykkja \u00feitt heilaga f\u00f3lk \u00fe\u00e1 voru \u00feeir bundnir me\u00f0 myrkrum so sem \u00feeir rangl\u00e1tu og fj\u00f6tra\u00f0ir um l\u00e1gn\u00e6tti og \u00feeir l\u00e1gu innibyrg\u00f0ir undir \u00feekjunum svo sem fl\u00f3ttamenn fyrir \u00feeim eil\u00edfa v\u00edsd\u00f3mi. Og \u00fe\u00e1 \u00feeir meintu a\u00f0 s\u00ednar syndir mundu vera geymdar og forgleymdar undir einnri blindri \u00feoku \u00fe\u00e1 ur\u00f0u \u00feeir hr\u00e6\u00f0ilega a\u00f0skildir og skelfdir fyrir skr\u00edmsla sj\u00f3nir. \u00dev\u00ed a\u00f0 s\u00e1 afkiminn \u00fear \u00feeir voru \u00ed hann kunni ekki a\u00f0 halda \u00feeim \u00f3hr\u00e6ddum. \u00dear var ni\u00f0ur \u00ed kringum \u00fe\u00e1 sem \u00fe\u00e1 hr\u00e6dda gj\u00f6r\u00f0i og \u00feeim s\u00fdndist \u00f3skaplegar \u00f3v\u00e6ttir fyrir hverjum \u00feeir voru hr\u00e6ddir. Og eldurinn kunni me\u00f0 \u00f6ngri magt a\u00f0 l\u00fdsa \u00feeim og eigi heldur \u00fe\u00e1 kunni \u00fea\u00f0 kl\u00e1ra skin stjarnanna a\u00f0 uppbirta \u00fe\u00e1 aumlegu n\u00f3tt. En \u00feeim birtist vel einn eldur brennandi af sj\u00e1lfum s\u00e9r, hr\u00e6\u00f0ilegur. \u00de\u00e1 hr\u00e6ddust \u00feeir svoddan sj\u00f3nir sem \u00fe\u00f3 ekkert var og hugsu\u00f0u a\u00f0 \u00fear mundi vera enn verra eftir en \u00fea\u00f0 sem \u00feeir s\u00e1u. <\/p>\n
\t\u00de\u00e6r miss\u00fdningar og galdrarnir voru og ni\u00f0urlag\u00f0ir og \u00fea\u00f0 st\u00f3ra raup \u00feeirra kunn\u00e1ttu var\u00f0 a\u00f0 spotti. \u00dev\u00ed a\u00f0 \u00feeir sem t\u00f3ku s\u00e9r fyrir a\u00f0 burtreka hr\u00e6\u00f0sluna og \u00f3ttann fr\u00e1 \u00feeim sj\u00faku s\u00e1lum \u00feeir ur\u00f0u sj\u00e1lfir sj\u00fakir svo a\u00f0 menn d\u00e1ru\u00f0u \u00feeirra hr\u00e6\u00f0slu. [<\/span> Og \u00fe\u00f3 \u00feeir hef\u00f0u af \u00f6ngu soddan hr\u00e6\u00f0slu hr\u00e6ddir or\u00f0i\u00f0 \u00fe\u00e1 hef\u00f0u \u00feeir \u00fe\u00f3 m\u00e1tt a\u00f0 \u00f6ngu a\u00f0 ver\u00f0a af hr\u00e6slunni \u00fe\u00e1 d\u00fdrin f\u00f3ru \u00e1 me\u00f0al \u00feeirra og \u00fe\u00e1 h\u00f6ggormarnir so hv\u00e6stu flokkum saman so a\u00f0 \u00feeir \u00f3gjarnan litu upp \u00ed lofti\u00f0 hvers \u00feeir m\u00e1ttu \u00fe\u00f3 ekki vi\u00f0 missa. \u00dev\u00ed a\u00f0 \u00fe\u00e1 nokkur er so efablandinn \u00fea\u00f0 gj\u00f6rir hans eigin illska sem ber vitni yfir honum og ford\u00e6mir hann og ein hr\u00e6dd samviska v\u00e6ntir \u00e6t\u00ed\u00f0 hins vesta. \u00dev\u00ed a\u00f0 hr\u00e6\u00f0slan kemur \u00fear af a\u00f0 einn treystir s\u00e9r ekki til a\u00f0 forsvara sig og veit s\u00e9r \u00f6ngva hj\u00e1lp visa. [<\/span> En hver sem l\u00edti\u00f0 traust hefur \u00ed hjartanu \u00fear ver\u00f0ur v\u00edlsemin st\u00e6rri en pl\u00e1gan sj\u00e1lf. <\/p>\n \tEn \u00feeir sem undir eins sv\u00e1fu \u00e1 \u00feeirri n\u00f3ttu (hver e\u00f0 var ein hr\u00e6\u00f0ileg og ein r\u00e9tt n\u00f3tt og komin var \u00far fylsni \u00feess hr\u00e6\u00f0ilega helv\u00edtis) \u00fe\u00e1 ur\u00f0u sumir af \u00f3gnarlegum sj\u00f3num um kring drifnir. Sumir f\u00e9llu ni\u00f0ur so a\u00f0 \u00feeim var l\u00edfs \u00f6rv\u00e6nt. \u00dev\u00ed \u00fear kom flj\u00f3t \u00f3forvarandis hr\u00e6\u00f0sla yfir \u00fe\u00e1 so a\u00f0 hvar sem hver var staddur var gripinn \u00ed \u00fev\u00ed hann var so sem v\u00e6ri hann innbyrg\u00f0ur \u00ed d\u00fdflissu og geymdur \u00e1n fj\u00f6tra, hvert sem hann var akurverksma\u00f0ur e\u00f0ur hir\u00f0ir e\u00f0ur annar \u00fativinnuma\u00f0ur, heldur hlaut hann a\u00f0 bera sl\u00edka ney\u00f0 undir hverri hann gat ekki komist sem svo br\u00e1\u00f0lega greip hann. \u00dev\u00ed \u00feeir voru allir saman herteknir me\u00f0 eins h\u00e1ttar myrkursins fj\u00f6trum.<\/p>\n \t\u00dear sem \u00ed nokkurn sta\u00f0 bl\u00e6kti vindur e\u00f0ur fuglar sungu s\u00e6tlega undir f\u00f6grum greinum elliegar vatni\u00f0 rann me\u00f0 fullri r\u00e1s e\u00f0ur steinarnir f\u00e9llu me\u00f0 sterkum hlj\u00f3\u00f0um e\u00f0ur st\u00f6kkvandi d\u00fdr hlupu sem ekki kunnu a\u00f0 sj\u00e1 e\u00f0ur \u00feau \u00f3lmu d\u00fdr illa l\u00e9tu e\u00f0ur dvergm\u00e1li\u00f0 gall \u00far holum klettum \u00fe\u00e1 skelfdi \u00fea\u00f0 \u00fe\u00e1 og hr\u00e6dda gj\u00f6r\u00f0i. \u00dev\u00ed a\u00f0 \u00f6ll ver\u00f6ldin haf\u00f0i sk\u00e6rt lj\u00f3s og gekk \u00ed s\u00ednum verkum \u00f3forhindru\u00f0, alleinasta yfir \u00feessum var ein dj\u00fap n\u00f3tt, hver e\u00f0 var mynd \u00feeirra myrkra sem yfir \u00fe\u00e1 koma skyldi. En \u00feeir voru sj\u00e1lfum s\u00e9r \u00feyngri en myrkrin.<\/p>\n","protected":false},"excerpt":{"rendered":" XVII. Miklir og \u00f3m\u00e6lanlegir eru \u00fe\u00ednir d\u00f3mar, Drottinn. \u00dear fyrir bregst \u00fea\u00f0 \u00feeim f\u00e1v\u00edsu m\u00f6nnum. \u00dev\u00ed \u00fe\u00e1 \u00feeir hugsu\u00f0u undir a\u00f0 \u00ferykkja \u00feitt heilaga f\u00f3lk \u00fe\u00e1 voru \u00feeir bundnir me\u00f0 myrkrum so sem \u00feeir rangl\u00e1tu og fj\u00f6tra\u00f0ir um l\u00e1gn\u00e6tti og \u00feeir l\u00e1gu innibyrg\u00f0ir undir \u00feekjunum svo sem fl\u00f3ttamenn fyrir \u00feeim eil\u00edfa v\u00edsd\u00f3mi. Og \u00fe\u00e1 \u00feeir meintu a\u00f0 s\u00ednar syndir mundu vera geymdar og forgleymdar undir einnri blindri \u00feoku \u00fe\u00e1 ur\u00f0u \u00feeir hr\u00e6\u00f0ilega a\u00f0skildir og skelfdir fyrir skr\u00edmsla sj\u00f3nir. \u00dev\u00ed a\u00f0 s\u00e1 afkiminn \u00fear \u00feeir voru \u00ed hann kunni ekki a\u00f0 halda \u00feeim \u00f3hr\u00e6ddum. \u00dear var ni\u00f0ur \u00ed kringum \u00fe\u00e1 sem […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3685","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3685","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3685"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3685\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3685"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}