XV.<\/p>\n
En \u00fe\u00fa, vor Gu\u00f0, ert \u00e1st\u00fa\u00f0legur, tr\u00fafastur og \u00feolinm\u00f3\u00f0ur og \u00fe\u00fa stj\u00f3rnar \u00f6llum hlutum me\u00f0 miskunnsemi. [<\/span> Og \u00fe\u00f3 v\u00e9r syndgust \u00fe\u00e1 erum v\u00e9r \u00fe\u00f3 samt \u00fe\u00ednir og vi\u00f0urkennum \u00fe\u00edna magt. Eftir \u00fev\u00ed a\u00f0 v\u00e9r vitum sl\u00edkt, \u00fe\u00e1 syndgunst v\u00e9r ekki \u00fev\u00ed v\u00e9r reiknumst \u00fe\u00ednir. En \u00feig a\u00f0 \u00feekkja \u00fea\u00f0 er \u00fea\u00f0 fullkomna r\u00e9ttl\u00e6ti og \u00fe\u00edna magt a\u00f0 vita er r\u00f3t \u00feess eil\u00edfa l\u00edfsins. [<\/span> \u00dev\u00ed a\u00f0 mannanna vondar fundningar villa oss ekki so og eigi heldur \u00fea\u00f0 f\u00e1n\u00fdta erfi\u00f0i m\u00e1larans sem er eitt m\u00e1la\u00f0 l\u00edkneski me\u00f0 allsh\u00e1ttu\u00f0um lit, hvers fegur\u00f0 a\u00f0 hneykslar \u00fe\u00e1 hina f\u00e1fr\u00f3\u00f0u og \u00feeir sem gjarnan gj\u00f6ra \u00fea\u00f0 illt er \u00feeir hafa lyst til \u00feeirra l\u00edflausu og dau\u00f0u sk\u00fargo\u00f0a. \u00deeir eru og maklegir sl\u00edks \u00e1vaxtar, b\u00e6\u00f0i \u00feeir sem \u00feau gj\u00f6ra, girnast og vegsama.<\/p>\n \tOg einn leirpottasmi\u00f0ur sem hno\u00f0ar \u00feann blauta leir me\u00f0 erfi\u00f0i hann gj\u00f6rir allra handa ker oss til \u00fearfinda. [<\/span> Hann gj\u00f6rir af sama leirinum hvorutveggja kerin, b\u00e6\u00f0i \u00feau sem til hreinnrar og \u00feau sem til \u00f3hreinnrar \u00fej\u00f3nustu heyra. En hvar til a\u00f0 s\u00e9rhvert \u00feeirra ver\u00f0ur haft \u00fea\u00f0 stendur \u00ed leirkerasmi\u00f0sins valid. <\/p>\n \tEn \u00fea\u00f0 er eitt aumlegt erfi\u00f0i n\u00e6r e\u00f0 hann gj\u00f6rir \u00far \u00feeim sama leir einn \u00f3n\u00fdtan gu\u00f0, hann sem sj\u00e1lfur eigi \u00e1\u00f0ur alls fyrir l\u00f6ngu var af j\u00f6r\u00f0u gj\u00f6r\u00f0ur og \u00feangan fer aftur innan l\u00edtils t\u00edma sem hann er aftekinn, \u00feegar s\u00e1lin s\u00fa sem hann haft hefur ver\u00f0ur fr\u00e1 honum tekin. [<\/span> En hans \u00e1hyggja er ekki af \u00fev\u00ed a\u00f0 hann skuli erfi\u00f0a, eigi heldur a\u00f0 hann hefur so stutta l\u00edfdaga heldur \u00fea\u00f0 a\u00f0 ve\u00f0ja um sm\u00ed\u00f0ar vi\u00f0 gullsmi\u00f0inn og silfursmi\u00f0inn og a\u00f0 hann geti gj\u00f6rt \u00fea\u00f0 eftir koparsmi\u00f0num. Og hann h\u00e6list um \u00fea\u00f0 a\u00f0 hann sm\u00ed\u00f0ar falskt sm\u00ed\u00f0i. \u00dev\u00ed a\u00f0 hans hjartans hugrenningar eru aska og hans von minni en mold og hans l\u00edf lei\u00f0ara en leir me\u00f0 \u00fev\u00ed a\u00f0 hann ekki \u00feekkir \u00feann sem hann hefur skapa\u00f0 og s\u00e1linni hellti \u00ed hann, s\u00e1 sem arfi\u00f0ar \u00ed honum og \u00ed hann bl\u00e9s \u00feeim lifanda anda. <\/p>\n \t\u00deeir halda mannsins lifna\u00f0 fyrir gaman og mannsins ath\u00e6fi fyrir markna\u00f0arskenk og segja a\u00f0 menn megi alls sta\u00f0ar leita \u00e1vinnings og jafnvel \u00e1 vondum hlutum. \u00deessir syndga v\u00edsvitandi \u00feegar \u00feeir gj\u00f6ra svoddan h\u00e9g\u00f3ma og myndir af jar\u00f0arleiri. En \u00feeir eru f\u00e1v\u00edsari og aumari en eit barn (sem eru \u00f3vinir \u00fe\u00edns f\u00f3lks, hverju \u00feeir ni\u00f0ur\u00ferykkja) a\u00f0 \u00feeir haldi allra handa hei\u00f0ingja sk\u00fargo\u00f0 fyrir gu\u00f0i, hverra augu a\u00f0 ei kunna sj\u00e1, \u00feeirra nasir ei a\u00f0 lykta, \u00feeirra eyru ekki a\u00f0 heyra, \u00feeirra fingur ekki \u00fea\u00f0 \u00fereifa og \u00feeirra f\u00e6tur eru me\u00f0 aullu latir a\u00f0 ganga. [<\/span> \u00dev\u00ed a\u00f0 ein manneskja gj\u00f6r\u00f0i \u00feau og s\u00e1 sem anda hefur af \u00f6\u00f0rum hann hefur mynda\u00f0 \u00feau. En ma\u00f0ur kann ekki a\u00f0 gj\u00f6ra \u00fea\u00f0 honum s\u00e9 l\u00edkt og s\u00e9 \u00fear me\u00f0 gu\u00f0 \u00fev\u00eda \u00f0 me\u00f0 \u00fev\u00ed hann er dau\u00f0legur \u00fe\u00e1 gj\u00f6rir hann vissilega \u00fea\u00f0 dautt er me\u00f0 s\u00ednum \u00f3gu\u00f0legum h\u00f6ndum. Og hann er v\u00edst betri en \u00fea\u00f0 hverju hann veitir gu\u00f0s\u00fej\u00f3nustuna \u00fev\u00ed a\u00f0 hann er lifandi en \u00feau aldreigi.<\/p>\n \tH\u00e9r a\u00f0 auk er \u00feau allra grimmustu d\u00fdr og ef \u00feeim er samanjafna\u00f0 vi\u00f0 \u00f6nnur skynlaus d\u00fdr \u00e1 eru \u00feau miklu verri. \u00dev\u00ed a\u00f0 \u00feau eru eigi f\u00f6gur \u00e1s\u00fdndar so sem \u00f6nnur d\u00fdr sem f\u00f6gur eru \u00e1 a\u00f0 l\u00edta og \u00feau eru hverki [<\/span> signu\u00f0 n\u00e9 blessu\u00f0 af Gu\u00f0i.<\/p>\n","protected":false},"excerpt":{"rendered":" XV. En \u00fe\u00fa, vor Gu\u00f0, ert \u00e1st\u00fa\u00f0legur, tr\u00fafastur og \u00feolinm\u00f3\u00f0ur og \u00fe\u00fa stj\u00f3rnar \u00f6llum hlutum me\u00f0 miskunnsemi. [ Og \u00fe\u00f3 v\u00e9r syndgust \u00fe\u00e1 erum v\u00e9r \u00fe\u00f3 samt \u00fe\u00ednir og vi\u00f0urkennum \u00fe\u00edna magt. Eftir \u00fev\u00ed a\u00f0 v\u00e9r vitum sl\u00edkt, \u00fe\u00e1 syndgunst v\u00e9r ekki \u00fev\u00ed v\u00e9r reiknumst \u00fe\u00ednir. En \u00feig a\u00f0 \u00feekkja \u00fea\u00f0 er \u00fea\u00f0 fullkomna r\u00e9ttl\u00e6ti og \u00fe\u00edna magt a\u00f0 vita er r\u00f3t \u00feess eil\u00edfa l\u00edfsins. [ \u00dev\u00ed a\u00f0 mannanna vondar fundningar villa oss ekki so og eigi heldur \u00fea\u00f0 f\u00e1n\u00fdta erfi\u00f0i m\u00e1larans sem er eitt m\u00e1la\u00f0 l\u00edkneski me\u00f0 allsh\u00e1ttu\u00f0um lit, hvers fegur\u00f0 a\u00f0 hneykslar \u00fe\u00e1 hina f\u00e1fr\u00f3\u00f0u og \u00feeir sem […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3683","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3683","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3683"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3683\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3683"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}