XIIII.<\/p>\n
Eins gj\u00f6rir og s\u00e1 sem vill sigla og hyggur s\u00e9r a\u00f0 skipfer\u00f0ast \u00ed gegnum st\u00f3rar bylgjur og hann tilbi\u00f0ur eitt miklu sl\u00e6mara tr\u00e9 en \u00fea\u00f0 skipi\u00f0 er sem hann fer \u00e1. \u00dev\u00ed \u00fea\u00f0 er fundera\u00f0 til \u00feess a\u00f0 s\u00e6kja s\u00edna n\u00e6ring \u00fear me\u00f0 og meistarinn hefur sm\u00ed\u00f0a\u00f0 \u00fea\u00f0 me\u00f0 hagleik. En \u00fe\u00edn fyrirsj\u00f3n, \u00f3 fa\u00f0ir, st\u00fdrir \u00fev\u00ed \u00fev\u00ed \u00fe\u00fa gefur veginn \u00ed hafinu og \u00f6ruggan gang \u00e1 me\u00f0al bylgnanna. Hvar me\u00f0 \u00fe\u00fa b\u00edv\u00edsar hvernin a\u00f0 \u00fe\u00fa kannt a\u00f0 hj\u00e1lpa alls sta\u00f0ar og einnin l\u00edka \u00fear \u00fe\u00f3 nokkur gefi sig \u00ed hafi\u00f0 \u00e1n skips. [<\/span> \u00de\u00f3 eftir \u00fev\u00ed a\u00f0 \u00fe\u00fa ekki vilt a\u00f0 \u00fea\u00f0 skal liggja til einskis sem \u00fe\u00fa hefur skapa\u00f0 fyrir \u00feinn v\u00edsd\u00f3m, \u00fev\u00ed ske\u00f0ur a\u00f0 menn tr\u00faa so litlu tr\u00e9 til sins l\u00edfs og eru h\u00f3lpnir innan skipbor\u00f0s, hvar me\u00f0 \u00feeir fara \u00ed gegnum hafsins bylgjur. <\/p>\n \t\u00dev\u00ed a\u00f0 og svo for\u00f0um daga, \u00fe\u00e1 \u00feeir drambs\u00f6mu riser voru ni\u00f0ur slegnir, \u00fe\u00e1 fl\u00fd\u00f0u \u00feeir \u00e1 hverjum vonin var til a\u00f0 fj\u00f6lga mannkyni\u00f0 \u00ed eitt skip, hverju \u00fe\u00edn h\u00f6nd st\u00fdr\u00f0i og l\u00e9tu so ver\u00f6ldunni s\u00e6\u00f0i eftir sig. [<\/span> \u00dev\u00ed a\u00f0 sl\u00edkt tr\u00e9 er blessunarverk sem menn h\u00f6ndla r\u00e9tt me\u00f0 en hitt er b\u00f6lvunarverk sem \u00fatskerst me\u00f0 h\u00f6ndum so vel sem s\u00e1 er \u00fea\u00f0 \u00fatsker. \u00deessi af \u00fev\u00ed a\u00f0 hann gj\u00f6rir \u00fea\u00f0, hinn annar \u00fear fyrir a\u00f0 \u00fea\u00f0 kallast gu\u00f0, me\u00f0 \u00fev\u00ed a\u00f0 \u00fea\u00f0 er einn forgengilegur hlutur. \u00dev\u00ed a\u00f0 Gu\u00f0 hatar eins b\u00e6\u00f0i \u00feann \u00f3gu\u00f0lega og hans \u00f3gu\u00f0legt verk og verki\u00f0 skal straffast me\u00f0 meistaranum.<\/p>\n \t\u00dear fyrir skal hei\u00f0ingjanna afgu\u00f0a vitja\u00f0 ver\u00f0a \u00fev\u00eda \u00f0 \u00feeir eru or\u00f0nir af Gu\u00f0s skepnu til sv\u00edvir\u00f0ingar og til hneykslunar mannanna s\u00e1lum og til sn\u00f6ru \u00feeim f\u00e1v\u00edsu. [<\/span> \u00dev\u00ed a\u00f0 sk\u00fargo\u00f0 upp a\u00f0 reisa er s\u00e1 st\u00e6rsti h\u00f3rd\u00f3mur og \u00fea\u00f0 upp a\u00f0 hugsa er eitt ska\u00f0samlegt eftird\u00e6mi \u00ed \u00feessu l\u00edfi.<\/p>\n \t\u00deau hafa ekki veri\u00f0 fr\u00e1 upphafi, \u00feau munu og ekki eil\u00edfega vara heldur eru \u00feau uppkomin \u00ed heiminum fyri reinsama vegsemd mannanna og af \u00fev\u00ed upphugsu\u00f0 a\u00f0 menn eru svo skamml\u00edfir. [<\/span> \u00dev\u00ed a\u00f0 nokkur fa\u00f0ir var s\u00e1 sem gr\u00e9t og haf\u00f0i harm eftir sinn son s\u00e1 honum var fyrir t\u00edmann fr\u00e1tekinn. Hann l\u00e9t gj\u00f6ra eitt l\u00edkneski og t\u00f3k til a\u00f0 hafa n\u00fa \u00feann fyrir gu\u00f0 sem var framli\u00f0inn ma\u00f0ur og skikka\u00f0i \u00e1 me\u00f0al sinna eina gu\u00f0s\u00fej\u00f3nustu og offur. \u00dear eftir \u00e1 seinna var\u00f0 sl\u00edk \u00f3gu\u00f0leg visa haldin fyrir eitt l\u00f6gm\u00e1l a\u00f0 menn ur\u00f0u a\u00f0 vegsama l\u00edkneskjur fyrir skipun t\u00fdrannanna. <\/p>\n \tS\u00f6mulei\u00f0is \u00feeir sem ekki g\u00e1tu hei\u00f0ra\u00f0 mennina \u00ed \u00feeirra augs\u00fdn fyrir fjarl\u00e6g\u00f0ar sakir, \u00fe\u00e1 l\u00e9tu \u00feeir \u00fatm\u00e1la \u00feeirra andlitsmyndir \u00far fjarl\u00e6gum l\u00f6ndum og gj\u00f6r\u00f0u eitt forpr\u00fd\u00f0ilegt l\u00edkneski eftir \u00feeim hermannlega k\u00f3ngi so a\u00f0 hann fengi s\u00edna hr\u00e6sni s\u00fdnt so \u00feeim fjarl\u00e6ga sem n\u00e1l\u00e6ga. Og vegsemdargirndin hagleiksmannsins kom \u00feeim f\u00e1fr\u00f3\u00f0u til a\u00f0 sta\u00f0festa svoddan gu\u00f0s\u00fej\u00f3nustu. \u00dev\u00ed a\u00f0 hver hann vildi einum h\u00f6f\u00f0ingja vel \u00fej\u00f3na hann gj\u00f6r\u00f0i fegurst l\u00edkneski me\u00f0 alls kyns hagleik. En al\u00fe\u00fd\u00f0an, hver e\u00f0 me\u00f0 soddan hagleikssm\u00ed\u00f0i var til teyg\u00f0, h\u00fan t\u00f3k a\u00f0 halda \u00feann fyrir gu\u00f0 sem litlu einu fyrri var vegsama\u00f0ur sem ma\u00f0ur. Af sl\u00edku kom s\u00fa villa \u00ed heiminn a\u00f0 n\u00e6r m\u00f6nnum l\u00e1 nokku\u00f0 \u00e1 e\u00f0ur \u00feeir vildu hr\u00e6sna fyrir magtarm\u00f6nnum \u00fe\u00e1 g\u00e1fu \u00feeir stokkum og steinum svoddan nafn sem \u00feeim h\u00e6f\u00f0i ekki a\u00f0 hafa.<\/p>\n \t\u00dear eftir l\u00e9tu \u00feeir s\u00e9r \u00fea\u00f0 ekki n\u00e6gja a\u00f0 \u00feeir villtust \u00ed r\u00e9ttri vi\u00f0urkenningu Gu\u00f0s heldur \u00fe\u00f3 a\u00f0 \u00feeir v\u00e6ri \u00ed sl\u00edkum blindum lifna\u00f0i f\u00e1viskunnar \u00fe\u00e1 k\u00f6llu\u00f0u \u00feeir \u00fe\u00f3 sl\u00edka illsku og bar\u00e1ttu einn fri\u00f0. [<\/span> \u00dev\u00ed a\u00f0 anna\u00f0 hvort dr\u00e1pu \u00feeir s\u00edn b\u00f6rn til offurs e\u00f0ur gj\u00f6r\u00f0u a\u00f0ra \u00fe\u00e1 gu\u00f0s\u00fej\u00f3nustu sem ekki er fr\u00e1segjandi e\u00f0ur sl\u00f3gust \u00ed \u00f3h\u00f3flegar ofneyslur eftir \u00f3vanalegum h\u00e6tti og f\u00e6r\u00f0u s\u00ed\u00f0an hvorki hreinfer\u00f0ugt l\u00edf n\u00e9 hj\u00faskaparlifna\u00f0 heldur drap hver annan me\u00f0 svikum e\u00f0ur hugm\u00f3\u00f0a\u00f0i hann me\u00f0 h\u00f3rd\u00f3mi. Og \u00e1 me\u00f0al \u00feeirra gengur fram bl\u00f3\u00f0, mor\u00f0, \u00fej\u00f3fna\u00f0ur, svik, prettir, \u00f3tr\u00fa, \u00f3gnan, meinei\u00f0ar, ofs\u00f3knir hinna r\u00e9ttl\u00e1tu, \u00f3\u00feakkl\u00e6ti, hneykslanir ungra hjarta, hr\u00f3pandi syndir, bl\u00f3\u00f0skammir, h\u00f3rd\u00f3mar, saurlifna\u00f0ur, \u00fev\u00ed a\u00f0 s\u00fa skemmilega afgu\u00f0a\u00fej\u00f3nusta er upphaf, endir og efni til alls ills.<\/p>\n \tHaldi \u00feeir heilagt \u00fe\u00e1 breyta \u00feeir so sem v\u00e6ri \u00feeir galdir. Sp\u00e1i \u00feeir \u00fe\u00e1 eru \u00fea\u00f0 einsamlar lygar. \u00deeir lifa ekki r\u00e9ttfer\u00f0uglega, sverja marga falska munnei\u00f0a. \u00dev\u00ed a\u00f0 me\u00f0 \u00fev\u00ed a\u00f0 \u00feeir tr\u00faa \u00e1 \u00feau steindau\u00f0u sk\u00fargo\u00f0 \u00fe\u00e1 \u00f3ttast \u00feeir \u00f6ngvan ska\u00f0a \u00feegar \u00feeir sverja rangt. \u00de\u00f3 skal r\u00e9tturinn koma yfir \u00fe\u00e1 fyrir hvorutveggja, b\u00e6\u00f0i fyrir \u00fea\u00f0 a\u00f0 \u00feeir halda ei r\u00e9ttilega \u00fat af Gu\u00f0i fyrst a\u00f0 \u00feeir gefa vakt sk\u00fargo\u00f0unum, so og fyrir \u00fea\u00f0 a\u00f0 \u00feeir sverja rangt og falsklega og akta ekkert \u00fea\u00f0 heilagt er. \u00dev\u00ed a\u00f0 illska hins rangl\u00e1ta f\u00e6r enda, ekki eftir \u00feeirri magt sem \u00feeir hafa \u00feegar \u00feeir sverja, heldur eftir \u00fev\u00ed straffi sem \u00feeir ver\u00f0skulda me\u00f0 sinni synd.<\/p>\n","protected":false},"excerpt":{"rendered":" XIIII. Eins gj\u00f6rir og s\u00e1 sem vill sigla og hyggur s\u00e9r a\u00f0 skipfer\u00f0ast \u00ed gegnum st\u00f3rar bylgjur og hann tilbi\u00f0ur eitt miklu sl\u00e6mara tr\u00e9 en \u00fea\u00f0 skipi\u00f0 er sem hann fer \u00e1. \u00dev\u00ed \u00fea\u00f0 er fundera\u00f0 til \u00feess a\u00f0 s\u00e6kja s\u00edna n\u00e6ring \u00fear me\u00f0 og meistarinn hefur sm\u00ed\u00f0a\u00f0 \u00fea\u00f0 me\u00f0 hagleik. En \u00fe\u00edn fyrirsj\u00f3n, \u00f3 fa\u00f0ir, st\u00fdrir \u00fev\u00ed \u00fev\u00ed \u00fe\u00fa gefur veginn \u00ed hafinu og \u00f6ruggan gang \u00e1 me\u00f0al bylgnanna. Hvar me\u00f0 \u00fe\u00fa b\u00edv\u00edsar hvernin a\u00f0 \u00fe\u00fa kannt a\u00f0 hj\u00e1lpa alls sta\u00f0ar og einnin l\u00edka \u00fear \u00fe\u00f3 nokkur gefi sig \u00ed hafi\u00f0 \u00e1n skips. [ \u00de\u00f3 eftir \u00fev\u00ed a\u00f0 \u00fe\u00fa […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3682","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3682","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3682"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3682\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3682"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}