XI.<\/p>\n
H\u00fan greiddi \u00feeirra verk fyrir h\u00f6nd \u00feess heilaga propheta. [<\/span> Og h\u00fan leiddi \u00fe\u00e1 \u00ed gegnum ey\u00f0im\u00f6rkina so a\u00f0 \u00feeir settu s\u00edn landtj\u00f6ld \u00ed \u00f3bygg\u00f0inni og st\u00f3\u00f0u \u00ed gegn s\u00ednum \u00f3vinum og hefndu s\u00edn \u00e1 \u00feeirra m\u00f3tst\u00f6\u00f0um\u00f6nnum. \u00deeir k\u00f6llu\u00f0u \u00e1 \u00feig \u00feegar \u00fe\u00e1 \u00feysti og \u00feeim gafstu vatn af \u00fev\u00ed h\u00e1u bergi og \u00feeir sl\u00f6kktu sinn \u00feosta af \u00feeim har\u00f0a steini. Og \u00fea\u00f0 sama sem \u00feeirra \u00f3vinum var\u00f0 a\u00f0 pl\u00e1gu \u00fea\u00f0 var\u00f0 \u00feeim til g\u00f3\u00f0a \u00fe\u00e1 \u00feeir li\u00f0u ney\u00f0. \u00dev\u00ed a\u00f0 l\u00edka sem \u00feeir a\u00f0rir hr\u00e6ddust af bl\u00f3\u00f0inu sem kom \u00ed sta\u00f0inn \u00feess rennanda vats \u00feeirri skipun til str\u00f6ffunar \u00fe\u00e1 a\u00f0 menn ur\u00f0u b\u00f6rnin \u00fat a\u00f0 bera, so gafstu \u00feessum n\u00e6g\u00f0 vatsins \u00f3forvarandis og \u00e1v\u00edsa\u00f0ir \u00fear me\u00f0 me\u00f0 \u00feeirra \u00feorsta hvernin a\u00f0 \u00fe\u00fa pl\u00e1gar \u00fe\u00e1 \u00feverbrotnu.<\/p>\n \t\u00dev\u00ed a\u00f0 \u00fe\u00e1 \u00feessara var freista\u00f0 og \u00feeir ur\u00f0u me\u00f0 n\u00e1\u00f0 hirtir \u00fe\u00e1 undirst\u00f3\u00f0u \u00feeir hvernin a\u00f0 \u00feeir \u00f3gu\u00f0legu ver\u00f0a me\u00f0 rei\u00f0i d\u00e6mdir og pl\u00e1ga\u00f0ir. [<\/span> \u00deessa hefur \u00fe\u00fa \u00e1minnt og reyndir \u00fe\u00e1 so sem einn fa\u00f0ir en hina a\u00f0ra straffa\u00f0ir \u00fe\u00fa og fyrird\u00e6mdir sem einn strangur k\u00f3ngur. Og \u00feeir ur\u00f0u eins pl\u00e1ga\u00f0ir, \u00feeir sem \u00fear voru hj\u00e1, svo sem hinir er \u00fear ekki voru. \u00dev\u00ed \u00fear kom tvef\u00f6ld h\u00f6rmung yfir \u00fe\u00e1 og so andvarpan \u00feegar \u00feeir hugsu\u00f0u um \u00fea\u00f0 umli\u00f0na. \u00dev\u00ed \u00fe\u00e1 \u00feeir heyr\u00f0u a\u00f0 \u00feessum var \u00fea\u00f0 til g\u00f3\u00f0a sem hinum var\u00f0 til pl\u00e1gu \u00fe\u00e1 fundu \u00feeir til Drottins. \u00dev\u00ed s\u00e1 hverjum \u00feeir h\u00f6f\u00f0u \u00e1\u00f0ur forsm\u00e1narlega burtsk\u00fafa\u00f0 og kasta\u00f0 og hann spotta\u00f0, hans vegna m\u00e1ttu \u00feeir a\u00f0 s\u00ed\u00f0ustu undrast \u00fe\u00e1 \u00fea\u00f0 f\u00e9kk \u00feann enda a\u00f0 \u00feeirra \u00feorsti var ekki l\u00edka sem \u00feeirra r\u00e9ttl\u00e1tu.<\/p>\n \tL\u00edka og einnin fyrir \u00feusslegar hugsanir \u00feeirra rangl\u00e6tis hvar me\u00f0 \u00feeir ur\u00f0u sviknir og tilb\u00e1\u00f0u skynlaus skri\u00f0kvikindi og fyrirlitleg d\u00fdr \u00fe\u00e1 sendir \u00fe\u00fa \u00e1 me\u00f0al \u00feeirra fj\u00f6lda skynlausra d\u00fdra \u00feeim til straff so \u00feeir m\u00e6tti skilja a\u00f0 hvar me\u00f0 einn hann syndgar \u00fear me\u00f0 ver\u00f0ur hann og refstur. [<\/span> \u00dev\u00ed a\u00f0 eigi skorta\u00f0i \u00fea\u00f0 \u00fe\u00edna alm\u00e6ttish\u00f6nd (hver e\u00f0 heiminn hefur af \u00f3s\u00fdnilegu efni skapa\u00f0) a\u00f0 senda fj\u00f6lda bjarnd\u00fdra yfir \u00fe\u00e1 e\u00f0ur dj\u00f6rf le\u00f3n e\u00f0ur n\u00fdsk\u00f6pt, \u00f3kennd d\u00fdr e\u00f0ur \u00feau sem eldi sp\u00fdi e\u00f0ur hr\u00e6\u00f0ilegum reyk \u00fatbl\u00e9si e\u00f0ur \u00feau hverjum a\u00f0 eldur \u00far augun tinna\u00f0i, hver ekki a\u00f0eins g\u00e6ti \u00ed sundurmur\u00f0i \u00fe\u00e1 me\u00f0 fordj\u00f6rfung heldur og svo einnin dr\u00e6pi \u00fe\u00e1 me\u00f0 sinni hr\u00e6\u00f0ilegri s\u00fdn. J\u00e1, \u00e1n \u00feessa \u00fe\u00e1 kunna \u00feeir a\u00f0 falla fyrir einn einasta anda, ofs\u00e6kjast me\u00f0 hefnd og fyrir kraft \u00fe\u00edns anda sundurtv\u00edstra\u00f0ir a\u00f0 ver\u00f0a.<\/p>\n \tEn \u00fe\u00fa hefur tilskikka\u00f0 alla hlut me\u00f0 m\u00e6lir, t\u00f6lu og vigt \u00fev\u00ed a\u00f0 \u00e6t\u00ed\u00f0 er st\u00f3rt megn hj\u00e1 \u00fe\u00e9r og hver kann a\u00f0 standast \u00ed m\u00f3ti magt \u00fe\u00edns armleggs? \u00dev\u00ed a\u00f0 heimurinn er fyrir \u00fe\u00e9r so sem mundangstunga \u00ed voginni og so sem dropi morgundaggar sem fellur \u00e1 j\u00f6r\u00f0ina. En \u00fe\u00fa miskunnar \u00f6llum \u00fev\u00ed \u00fe\u00fa hefur magt yfir \u00f6llum hlutum og uml\u00ed\u00f0ur mannanna syndir so a\u00f0 \u00feeir skuli betra sig. \u00dev\u00ed \u00fe\u00fa elskar allt \u00fea\u00f0 sem til er og eigi hatar \u00fe\u00fa neitt af \u00fev\u00ed sem \u00fe\u00fa hefur gj\u00f6rt \u00fev\u00ed a\u00f0 \u00fe\u00fa hefur sannlega \u00fea\u00f0 ekki neitt gj\u00f6rt \u00fea\u00f0 \u00fe\u00fa hefur hatur til. [<\/span> Hvernin kann nokku\u00f0 a\u00f0 standast ef a\u00f0 \u00fe\u00fa ekki vildir e\u00f0ur hvernin kynni \u00fea\u00f0 a\u00f0 var\u00f0veitast sem \u00fe\u00fa ei kalla\u00f0 hefur? En \u00fe\u00fa hl\u00edfir \u00f6llum hlutum \u00fev\u00ed a\u00f0 \u00feeir heyra \u00fe\u00e9r til, Drottinn, \u00fe\u00fa sem elskar l\u00edfi\u00f0 og \u00feinn \u00f3forgengilegur andi er \u00ed \u00f6llu.<\/p>\n","protected":false},"excerpt":{"rendered":" XI. H\u00fan greiddi \u00feeirra verk fyrir h\u00f6nd \u00feess heilaga propheta. [ Og h\u00fan leiddi \u00fe\u00e1 \u00ed gegnum ey\u00f0im\u00f6rkina so a\u00f0 \u00feeir settu s\u00edn landtj\u00f6ld \u00ed \u00f3bygg\u00f0inni og st\u00f3\u00f0u \u00ed gegn s\u00ednum \u00f3vinum og hefndu s\u00edn \u00e1 \u00feeirra m\u00f3tst\u00f6\u00f0um\u00f6nnum. \u00deeir k\u00f6llu\u00f0u \u00e1 \u00feig \u00feegar \u00fe\u00e1 \u00feysti og \u00feeim gafstu vatn af \u00fev\u00ed h\u00e1u bergi og \u00feeir sl\u00f6kktu sinn \u00feosta af \u00feeim har\u00f0a steini. Og \u00fea\u00f0 sama sem \u00feeirra \u00f3vinum var\u00f0 a\u00f0 pl\u00e1gu \u00fea\u00f0 var\u00f0 \u00feeim til g\u00f3\u00f0a \u00fe\u00e1 \u00feeir li\u00f0u ney\u00f0. \u00dev\u00ed a\u00f0 l\u00edka sem \u00feeir a\u00f0rir hr\u00e6ddust af bl\u00f3\u00f0inu sem kom \u00ed sta\u00f0inn \u00feess rennanda vats \u00feeirri skipun til str\u00f6ffunar […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3679","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3679"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3679\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}