II.<\/p>\n
\u00dev\u00ed a\u00f0 \u00feeir eru f\u00e1v\u00edsir menn og segja: „Stuttir og lei\u00f0inlegir eru vorir l\u00edfdagar. Og \u00fe\u00e1 ma\u00f0urinn er \u00ed burtu \u00fe\u00e1 er \u00fea\u00f0 \u00fatgj\u00f6rt um hann. Eigi vita menn nokkurn \u00feann sem aftur er kominn fr\u00e1 helv\u00edti. \u00d3forvarandis erum v\u00e9r f\u00e6ddir og f\u00f6rum burt aftur so sem hef\u00f0um v\u00e9r aldreigi veri\u00f0. \u00dev\u00ed a\u00f0 andardr\u00e1ttur vorra nasa er reykur og vort m\u00e1l er einn neisti sem hr\u00e6rir sig \u00fat af voru hjarta. \u00deegar s\u00e1 neisti slokknar \u00fe\u00e1 er l\u00edfi\u00f0 \u00ed burtu sem einn f\u00f6lski og andinn hverfur \u00ed burt sem einn l\u00edtill bl\u00e6r og vort nafn forgleymist um s\u00ed\u00f0ir so a\u00f0 enginn minnist vorra verka. Vort l\u00edf l\u00ed\u00f0ur \u00ed burtu l\u00edka sem hef\u00f0i \u00fea\u00f0 veri\u00f0 eitt sk\u00fd og forgengur l\u00edka sem \u00feoka hverja s\u00f3lin burt rekur og s\u00fa sem forgengur fyrir \u00feess hita. Vorir dagar eru l\u00edka sem l\u00ed\u00f0i fram einn skuggi og \u00fe\u00e1 v\u00e9r erum \u00ed burtu \u00fe\u00e1 er enginn afturkoma. \u00dev\u00ed \u00fea\u00f0 er fastlega innsigla\u00f0 a\u00f0 \u00fear skal enginn aftur koma.<\/p>\n
\tKomi\u00f0 \u00fev\u00ed hinga\u00f0 og h\u00f6fu\u00f0 g\u00f3\u00f0a daga \u00e1 me\u00f0an t\u00edminn er og neytum vors l\u00edfs \u00ed ungd\u00f3minum. [<\/span> V\u00e9r viljum fylla oss af \u00fev\u00ed besta v\u00edni og d\u00fdr\u00f0legum smyrslum. V\u00e9r viljum ekki gleyma voru \u00e6skubl\u00f3mstri. Gj\u00f6rum oss kransa af f\u00f6grum liljum \u00e1\u00f0ur en \u00fe\u00e6r visna. Enginn af oss l\u00e1ti nokku\u00f0 vanta \u00e1 neina ofneyslu so a\u00f0 menn megi alla vegana fr\u00e9tta hversu \u00fea\u00f0 v\u00e9r h\u00f6fum veri\u00f0 gla\u00f0ir. \u00dev\u00ed v\u00e9r h\u00f6fum ekki anna\u00f0 \u00fear \u00fat af en \u00feetta.<\/p>\n \tL\u00e1tum oss yfirfalla \u00feann f\u00e1t\u00e6ka r\u00e9ttl\u00e1ta og hl\u00edfum hverki ekkjum n\u00e9 \u00f6ldru\u00f0um m\u00f6nnum. Hir\u00f0um ekki um hirting hins gamla gr\u00e1h\u00e6r\u00f0a. Hva\u00f0 helst v\u00e9r kunnum a\u00f0 gj\u00f6ra \u00fea\u00f0 skal vera r\u00e9tt. \u00dev\u00ed hver hann kann ei a\u00f0 gj\u00f6ra hva\u00f0 hann lystir hann er einskisver\u00f0ur. \u00dev\u00ed l\u00e1tum oss umsitja \u00feann r\u00e9ttl\u00e1ta \u00fea\u00f0 hann gj\u00f6rir oss \u00f3n\u00e1\u00f0ir og reisir sig \u00ed m\u00f3ti vorum verkum og \u00e1v\u00edtar oss a\u00f0 v\u00e9r syndgunst \u00ed m\u00f3ti l\u00f6gm\u00e1linu og \u00fatber vort ath\u00e6fi fyrir synd. Hann \u00feykist \u00feekkja Gu\u00f0 og hr\u00f3sar s\u00e9r af \u00fev\u00ed a\u00f0 hann s\u00e9 Gu\u00f0s barn og straffar \u00fea\u00f0 sem v\u00e9r h\u00f6fum \u00ed sinni. V\u00e9r getum hann ekki li\u00f0i\u00f0 og ekki s\u00e9\u00f0 hann \u00fev\u00ed a\u00f0 hans lifna\u00f0ur samhl\u00fd\u00f0ir ekki \u00f6\u00f0rum og hann hefur me\u00f0 \u00f6llu anna\u00f0 framfer\u00f0i. Hann heldur oss \u00f3duganlega og for\u00f0ast vor verk so sem \u00f3hreinindi og l\u00e6st segja a\u00f0 \u00feeim r\u00e9ttl\u00e1tu skuli me\u00f0 \u00fea\u00f0 seinsta vel vegna og hr\u00f3sar \u00fev\u00ed a\u00f0 Gu\u00f0 s\u00e9 hans fa\u00f0ir.<\/p>\n \tSvo l\u00e1ti\u00f0 sj\u00e1 hvort hans or\u00f0 eru s\u00f6nn og reynum til hv\u00edl\u00edkan endadag hann f\u00e6r. S\u00e9 hann r\u00e9ttl\u00e1tur, Gu\u00f0s barn, \u00fe\u00e1 mun hann hj\u00e1lpa honum og frelsa hann af m\u00f3tst\u00f6\u00f0umannsins hendi. V\u00e9r viljum fj\u00f6tra hann me\u00f0 sm\u00e1n og harmkv\u00e6li so a\u00f0 v\u00e9r megum sj\u00e1 hversu r\u00e9ttl\u00e1tur hann er og merkja hversu \u00feolinm\u00f3\u00f0ur hann er. V\u00e9r viljum d\u00e6ma hann til herfilegs dau\u00f0a, \u00fe\u00e1 munum v\u00e9r \u00feekkja hann \u00e1 hans or\u00f0um.“<\/p>\n \t\u00deessu sl\u00e1 \u00feeir fram en \u00fea\u00f0 mun \u00feeim breg\u00f0ast. \u00deeirra illska hefur blinda\u00f0 \u00fe\u00e1 so a\u00f0 \u00feeir \u00feekkja ekki Gu\u00f0s leyndan d\u00f3m. \u00dev\u00ed \u00feeir tr\u00faa ekki \u00fev\u00ed a\u00f0 heilagt l\u00edferni muni ver\u00f0a launa\u00f0 og \u00feeir skeyta ekki um \u00fe\u00e1 \u00e6ru sem \u00f3straffanlegar s\u00e1lir munu hafa.<\/p>\n \t\u00dev\u00ed a\u00f0 Gu\u00f0 skapa\u00f0i manninn til eil\u00edfs l\u00edfs og gj\u00f6r\u00f0i hann eftir sinni l\u00edking a\u00f0 hann skyldi vera eins so sem hann er. En fyrir dj\u00f6fulsins \u00f6fund er dau\u00f0inn kominn \u00ed heiminn og \u00feeir sem hans eru \u00feeir hj\u00e1lpa \u00fear til.<\/p>\n","protected":false},"excerpt":{"rendered":" II. \u00dev\u00ed a\u00f0 \u00feeir eru f\u00e1v\u00edsir menn og segja: „Stuttir og lei\u00f0inlegir eru vorir l\u00edfdagar. Og \u00fe\u00e1 ma\u00f0urinn er \u00ed burtu \u00fe\u00e1 er \u00fea\u00f0 \u00fatgj\u00f6rt um hann. Eigi vita menn nokkurn \u00feann sem aftur er kominn fr\u00e1 helv\u00edti. \u00d3forvarandis erum v\u00e9r f\u00e6ddir og f\u00f6rum burt aftur so sem hef\u00f0um v\u00e9r aldreigi veri\u00f0. \u00dev\u00ed a\u00f0 andardr\u00e1ttur vorra nasa er reykur og vort m\u00e1l er einn neisti sem hr\u00e6rir sig \u00fat af voru hjarta. \u00deegar s\u00e1 neisti slokknar \u00fe\u00e1 er l\u00edfi\u00f0 \u00ed burtu sem einn f\u00f6lski og andinn hverfur \u00ed burt sem einn l\u00edtill bl\u00e6r og vort nafn forgleymist um s\u00ed\u00f0ir so […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3670","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3670"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3670\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}