XVI.<\/p>\n
\u00de\u00e1 s\u00f6ng J\u00fad\u00edt lofs\u00f6ng \u00feennan Drottni og sag\u00f0i: <\/p>\n
Leiki\u00f0 fyrir Drottni me\u00f0 bumbum og hlj\u00f3\u00f0i\u00f0 fyrir honum me\u00f0 hlj\u00f3\u00f0f\u00e6rum. [<\/span> Syngi\u00f0 honum eina n\u00fdja v\u00edsu, veri\u00f0 gla\u00f0ir og \u00e1kalli\u00f0 hans nafn.<\/p>\n Drottinn er s\u00e1 sem hj\u00e1lpa kann \u00ed bardaganum, Drottinn heitir hans nafn.<\/p>\n Hann berst fyrir sitt f\u00f3lk so a\u00f0 hann frelsi oss fr\u00e1 \u00f6llum vorum \u00f3vinum.<\/p>\n Ass\u00far kom af fj\u00f6llunum \u00far nor\u00f0ri me\u00f0 st\u00f3rri magt, hans fj\u00f6ldi huldi vatni\u00f0 og hans hestar huldu landi\u00f0.<\/p>\n Hann heita\u00f0ist vi\u00f0 a\u00f0 uppbrenna mitt land og a\u00f0 sl\u00e1 \u00ed hel mitt kallmannali\u00f0, a\u00f0 burtflytja b\u00f6rn og j\u00f3mfr\u00far.<\/p>\n En Drottinn s\u00e1 alm\u00e1ttugi Gu\u00f0 hefur straffa\u00f0 hann og gaf hann \u00ed eins kvennmanns hendur.<\/p>\n \u00dev\u00ed a\u00f0 enginn karlma\u00f0ur n\u00e9 str\u00ed\u00f0sma\u00f0ur \u00ed hel sl\u00f3 hann og enginn risi kom vi\u00f0 hann heldur J\u00fad\u00edt Merar\u00edd\u00f3ttir, h\u00fan felldi hann me\u00f0 s\u00ednum fr\u00ed\u00f0leik.<\/p>\n \u00dev\u00ed a\u00f0 h\u00fan fr\u00e1 s\u00e9r lag\u00f0i sinn ekkjub\u00fana\u00f0 og \u00edf\u00e6r\u00f0i sig \u00ed s\u00edn fegur\u00f0arkl\u00e6\u00f0i \u00cdsraelsb\u00f6rnum til gle\u00f0i.<\/p>\n H\u00fan smur\u00f0i sig me\u00f0 forkostulegu vatni og sl\u00e9tta\u00f0i s\u00edn h\u00e1r til a\u00f0 sv\u00edkja hann.<\/p>\n Hennar f\u00f6gru sk\u00f3r forblindu\u00f0u hann, hennar v\u00e6nleiki veiddi hans hjarta, en h\u00fan hj\u00f3 af honum h\u00f6fu\u00f0i\u00f0.<\/p>\n So a\u00f0 \u00feeim Persis og Medis \u00f3gna\u00f0i sl\u00edkt dirfskuverk og herli\u00f0 \u00feeirra Assyriis \u00e6pti \u00fe\u00e1 m\u00ednir vesalingar komu fram sem voru \u00fereyttir af \u00feorsta.<\/p>\n Sm\u00e1sveinarnir \u00ed gegnum l\u00f6g\u00f0u \u00fe\u00e1 Assyriis og r\u00e1ku \u00fe\u00e1 \u00e1 fl\u00f3tta so sem b\u00f6rn, \u00feeir eru afm\u00e1\u00f0ir af herli\u00f0i Drottins Gu\u00f0s m\u00edns.<\/p>\n L\u00e1tum oss syngja einn n\u00fdjan s\u00f6ng Drottni vorum Gu\u00f0i.<\/p>\n Drottinn Gu\u00f0, \u00fe\u00fa ert s\u00e1 m\u00e1ttugi Gu\u00f0 sem st\u00f3rverk verkar og enginn f\u00e6r \u00fe\u00e9r \u00ed m\u00f3ti sta\u00f0i\u00f0.<\/p>\n Allir hlutir skulu \u00fej\u00f3na \u00fe\u00e9r \u00fev\u00ed hva\u00f0 \u00fe\u00fa segir \u00fea\u00f0 hl\u00fdtur a\u00f0 ske og \u00fe\u00e1 \u00fe\u00fa gefur nokkrum hughreysti \u00fea\u00f0 f\u00e6r framgang og \u00fe\u00ednum or\u00f0um kann enginn m\u00f3tst\u00f6\u00f0u a\u00f0 veita.<\/p>\n Fj\u00f6llin munu bifast og bj\u00f6rgin br\u00e1\u00f0na so sem vax fyrir \u00fe\u00e9r.<\/p>\n En \u00feeim sem \u00feig \u00f3ttast \u00feeim s\u00fdnir \u00fe\u00fa st\u00f3ra n\u00e1\u00f0. \u00dev\u00ed a\u00f0 allar f\u00f3rnir og \u00feeirra feiti eru mj\u00f6g l\u00edtilsvert fyrir \u00fe\u00e9r en a\u00f0 \u00f3ttast Drottin, \u00fea\u00f0 er miki\u00f0.<\/p>\n Vei \u00feeim hei\u00f0ingjum sem ofs\u00e6kja mitt f\u00f3lk! \u00dev\u00ed a\u00f0 s\u00e1 alm\u00e1ttugi Drottinn hefnir \u00e1 \u00feeim og vitjar \u00feeirra \u00e1 hefndart\u00edmanum.<\/p>\n Hann mun pl\u00e1ga \u00feeirra l\u00edkami me\u00f0 eldi og ormum og \u00feeir munu brenna og gr\u00e1ta a\u00f0 eil\u00edfu.<\/p>\n Eftir \u00feennan sigur s\u00f3r allt f\u00f3lk fr\u00e1 Betulia til Jer\u00fasalem a\u00f0 tilbi\u00f0ja Drottin og \u00feeir hreinsu\u00f0u sig og offru\u00f0u brennioffrum og hva\u00f0 \u00feeir h\u00f6f\u00f0u heiti\u00f0. Og J\u00fad\u00edt upphengdi \u00ed musteri\u00f0 \u00f6ll vopn Holofernis og \u00fea\u00f0 sparlak sem h\u00fan haf\u00f0i teki\u00f0 af hans s\u00e6ng a\u00f0 \u00fea\u00f0 skyldi vera b\u00f6lva\u00f0 fyrir Drottni eil\u00edflega. Og l\u00fd\u00f0urinn var gla\u00f0ur \u00ed Jer\u00fasalem hj\u00e1 helgid\u00f3minum me\u00f0 J\u00fad\u00edt \u00ferj\u00e1 m\u00e1nu\u00f0i \u00ed samt og h\u00e9ldu h\u00e1t\u00ed\u00f0 \u00feessa sigurs. \u00dear eftir f\u00f3r hver ma\u00f0ur heim til sinna heimkynna.<\/p>\n Og J\u00fad\u00edt kom aftur til Betulia og var mj\u00f6g hei\u00f0ru\u00f0 \u00ed \u00f6llu \u00cdsraelslandi. Og ei t\u00f3k h\u00fan nokkurn mann eftir dau\u00f0a s\u00edns fyrsta manns Manasses. Og h\u00fan var\u00f0 mj\u00f6g \u00f6ldru\u00f0 og var \u00ed s\u00edns manns h\u00fasi \u00feanga\u00f0 til h\u00fan var hundra\u00f0 og fimm \u00e1ra g\u00f6mul. Og sinni amb\u00e1tt Abra gaf h\u00fan frelsi. \u00dear eftir anda\u00f0ist h\u00fan \u00ed Betulia og var grafin hj\u00e1 s\u00ednum manni Manasse. Og f\u00f3lki\u00f0 gr\u00e9t hana \u00ed sj\u00f6 daga. Og \u00f6llum s\u00ednum fj\u00e1rhlutum \u00fatskipti h\u00fan me\u00f0 \u00e6ttm\u00f6nnum s\u00edns b\u00f3nda. Og \u00e1 me\u00f0an h\u00fan lif\u00f0i og langa t\u00edma eftir \u00fea\u00f0 \u00feor\u00f0i enginn a\u00f0 reisa sig \u00ed m\u00f3ti \u00cdsrael. Og \u00feessarar sigurvinningar dagur ver\u00f0ur hj\u00e1 \u00feeim Ebreis haldinn fyrir eina st\u00f3ra h\u00e1t\u00ed\u00f0 og \u00feeir halda hann helgan \u00e6vinlega. <\/p>\n Ending J\u00fad\u00edtsb\u00f3kar<\/p>\n","protected":false},"excerpt":{"rendered":" XVI. \u00de\u00e1 s\u00f6ng J\u00fad\u00edt lofs\u00f6ng \u00feennan Drottni og sag\u00f0i: Leiki\u00f0 fyrir Drottni me\u00f0 bumbum og hlj\u00f3\u00f0i\u00f0 fyrir honum me\u00f0 hlj\u00f3\u00f0f\u00e6rum. [ Syngi\u00f0 honum eina n\u00fdja v\u00edsu, veri\u00f0 gla\u00f0ir og \u00e1kalli\u00f0 hans nafn. Drottinn er s\u00e1 sem hj\u00e1lpa kann \u00ed bardaganum, Drottinn heitir hans nafn. Hann berst fyrir sitt f\u00f3lk so a\u00f0 hann frelsi oss fr\u00e1 \u00f6llum vorum \u00f3vinum. Ass\u00far kom af fj\u00f6llunum \u00far nor\u00f0ri me\u00f0 st\u00f3rri magt, hans fj\u00f6ldi huldi vatni\u00f0 og hans hestar huldu landi\u00f0. Hann heita\u00f0ist vi\u00f0 a\u00f0 uppbrenna mitt land og a\u00f0 sl\u00e1 \u00ed hel mitt kallmannali\u00f0, a\u00f0 burtflytja b\u00f6rn og j\u00f3mfr\u00far. En Drottinn s\u00e1 alm\u00e1ttugi Gu\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3658","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3658","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3658"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3658\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3658"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}