{"id":3650,"date":"2017-12-18T18:34:16","date_gmt":"2017-12-18T18:34:16","guid":{"rendered":"http:\/\/biblian.is\/gudbrandsbiblia\/juditarbok-8-kafli\/"},"modified":"2017-12-18T18:34:16","modified_gmt":"2017-12-18T18:34:16","slug":"juditarbok-8-kafli","status":"publish","type":"page","link":"https:\/\/biblian.is\/gudbrandsbiblia\/juditarbok-8-kafli\/","title":{"rendered":"J\u00fad\u00edtarb\u00f3k 8. kafli"},"content":{"rendered":"<p>VIII.<\/p>\n<p>\u00deetta kom fyrir J\u00fad\u00edt hver e\u00f0 var ein ekkja, d\u00f3ttir Merar\u00ed, sonar \u00das, sonar J\u00f3sefs, sonar Osia, sonar Ela\u00ed, sonar Jammor, sonar Jedeon, sonar Rafa\u00edm, sonar Ak\u00edt\u00f3p, sonar Malk\u00ede, sonar Enan, sonar Natan\u00eda, sonar Sealt\u00edel, sonar S\u00edmeon. <span class=\"athugasemd\" title=\"J\u00fad\u00edt\">[<\/span> Hennar ma\u00f0ur haf\u00f0i heiti\u00f0 Manasses. Hann haf\u00f0i andast \u00fe\u00e1 menn uppsk\u00e1ru byggkorn. \u00dev\u00ed a\u00f0 \u00fe\u00e1 hann var \u00e1 akrinum hj\u00e1 verkam\u00f6nnum kom a\u00f0 honum krankleiki af hita og anda\u00f0ist \u00ed sinni borg Betulia og var\u00f0 grafinn hj\u00e1 s\u00ednum forfe\u00f0rum. Hann l\u00e9t eftir \u00feessa J\u00fad\u00edt hver e\u00f0 \u00fe\u00e1 haf\u00f0i ekkja veri\u00f0 \u00ed \u00ferj\u00fa \u00e1r og sex m\u00e1na\u00f0i. H\u00fan haf\u00f0i l\u00e1ti\u00f0 gj\u00f6ra eitt l\u00edti\u00f0 s\u00e9rlegt herbergi ofanvert \u00ed s\u00ednu h\u00fasi \u00fear e\u00f0 h\u00fan sat me\u00f0 s\u00ednum amb\u00e1ttum og var kl\u00e6dd einum sekk og fasta\u00f0i daglega, utan \u00e1 \u00fevottd\u00f6gum, tunglkomuhelgum og \u00f6\u00f0rum h\u00e1t\u00ed\u00f0um \u00cdsraels h\u00fas. Og h\u00fan var v\u00e6n og vel au\u00f0ig og haf\u00f0i margt \u00fej\u00f3nustuf\u00f3lk og gar\u00f0a fulla af nautum og sau\u00f0um. H\u00fan haf\u00f0i og g\u00f3\u00f0an lofst\u00edr af hverjum manni \u00fea\u00f0 h\u00fan v\u00e6ri gu\u00f0hr\u00e6dd og enginn kunni a\u00f0 tala illt um hana. <\/p>\n<p>\u00deessi J\u00fad\u00edt, \u00fe\u00e1 e\u00f0 h\u00fan heyr\u00f0i a\u00f0 Oseas haf\u00f0i lofa\u00f0 a\u00f0 gefa upp sta\u00f0inn \u00feeim Assyriis eftir fimm daga, sendi h\u00fan til \u00f6ldunganna Kambr\u00ed og Karm\u00ed. Og \u00fe\u00e1 \u00feeir komu til hennar \u00fe\u00e1 sag\u00f0i h\u00fan til \u00feeirra: &#8222;Hva\u00f0 skal \u00fea\u00f0 vera a\u00f0 Oseas hefur sam\u00feykkt a\u00f0 gefa upp sta\u00f0inn fyrir \u00feeim Assyriis ef a\u00f0 oss kemur engin hj\u00e1lp \u00ed fimm daga? Hverjir eru\u00f0 \u00fe\u00e9r a\u00f0 \u00fe\u00e9r freisti\u00f0 Drottins? Ei orka sl\u00edk or\u00f0 n\u00e1\u00f0ar heldur miklu framar rei\u00f0i og \u00f3vin\u00e1ttu. Vilji \u00fe\u00e9r setja Drottni stund og sta\u00f0 eftir y\u00f0ar vilja n\u00e6r hann skal hj\u00e1lpa? \u00de\u00f3 er Drottinn \u00feolinm\u00f3\u00f0ur. \u00dev\u00ed l\u00e1tum oss \u00fea\u00f0 illa \u00feykja og leitum n\u00e1\u00f0ar me\u00f0 gr\u00e1tandi t\u00e1rum \u00fev\u00ed a\u00f0 rei\u00f0i Drottins er ekki so sem mannsins rei\u00f0i a\u00f0 hann l\u00e1ti sig ekki forl\u00edka.<\/p>\n<p>\u00dear fyrir skulum v\u00e9r l\u00edtill\u00e6kka oss af hjarta og \u00fej\u00f3na honum og bi\u00f0ja hann me\u00f0 gr\u00e1tandi t\u00e1rum a\u00f0 hann vilji veita oss miskunn eftir s\u00ednum \u00fe\u00e6gilegum vilja og a\u00f0 v\u00e9r m\u00e6ttum f\u00e1 f\u00f6gnu\u00f0 eftir hrygg\u00f0 so sem n\u00fa hryggjunst v\u00e9r af \u00feeirra drambsemi, a\u00f0 v\u00e9r ekki h\u00f6fum eftirfylgt syndum vorra forfe\u00f0ra sem yfirg\u00e1fu \u00feeirra Gu\u00f0 og tilb\u00e1\u00f0u annarlega gu\u00f0i, hvar fyrir \u00feeir ur\u00f0u yfirgefnir \u00ed \u00feeirra \u00f3vina hendur og eru \u00ed hel slegnir, herteknir og af \u00feeim skamma\u00f0ir. En v\u00e9r me\u00f0kennum \u00f6ngvan annan Gu\u00f0 utan hann alleina og v\u00e9r viljum me\u00f0 \u00feolinm\u00e6\u00f0i v\u00e6nta hj\u00e1lpar og huggunar af honum. So mun hann Drottinn vor Gu\u00f0 frelsa vort bl\u00f3\u00f0 fr\u00e1 vorum \u00f3vinum og alla \u00fe\u00e1 hei\u00f0ingja sem oss ofs\u00e6kja mun hann l\u00edtill\u00e6kka og til skammar ver\u00f0a l\u00e1ta.<\/p>\n<p>Og \u00fe\u00e9r, g\u00f3\u00f0ir br\u00e6\u00f0ur, \u00fe\u00e9r sem eru\u00f0 \u00f6ldungar l\u00fd\u00f0sins, huggi\u00f0 f\u00f3lki\u00f0 me\u00f0 y\u00f0ar or\u00f0um a\u00f0 \u00feeir hugsi a\u00f0 vorra forfe\u00f0ra var og freista\u00f0 so a\u00f0 \u00feeir yr\u00f0u reyndir hvort a\u00f0 \u00feeir \u00fej\u00f3nu\u00f0u Gu\u00f0i af hjarta. \u00c1minni\u00f0 \u00fe\u00e1 hversu vors f\u00f6\u00f0urs Abrahams var margfaldlega freista\u00f0 og er Gu\u00f0s vinur or\u00f0inn eftir \u00fea\u00f0 hann var reyndur fyrir margh\u00e1tta\u00f0ar freistingar. <span class=\"athugasemd\" title=\"Gen. xxii.\">[<\/span> So hafa \u00feeir \u00cdsaak, Jakob, M\u00f3ses og allir Gu\u00f0s \u00e1stvinir veri\u00f0 st\u00f6\u00f0ugir og hafa or\u00f0i\u00f0 a\u00f0 yfirvinna marga h\u00f6rmung. En hinir a\u00f0rir sem ekki hafa vilja\u00f0 me\u00f0taka h\u00f6rmungina me\u00f0 Gu\u00f0s \u00f3tta heldur hafa m\u00e6lti \u00ed m\u00f3ti Gu\u00f0i af \u00f3\u00feolinm\u00e6\u00f0i og lasta\u00f0 Gu\u00f0 \u00feeir eru af fordjarfaranum og af h\u00f6ggormum foreyddir. <span class=\"athugasemd\" title=\"\u00deolinm\u00e6\u00f0i \u00ed kv\u00f6linni\">[<\/span> \u00dear fyrir verum ekki \u00f3\u00feolinm\u00f3\u00f0ir \u00ed \u00feessum m\u00f3tgangi, me\u00f0kennum heldur a\u00f0 \u00feetta er eitt straff af Gu\u00f0i miklu minna en vorar syndir eru og tr\u00faum \u00fev\u00ed a\u00f0 v\u00e9r ver\u00f0um tytta\u00f0ir so sem hans \u00fe\u00e9narar oss til g\u00f3\u00f0a en ekki til fordj\u00f6rfunar.&#8220; <span class=\"athugasemd\" title=\"Heilagir ver\u00f0a hirtir \u00feeim til g\u00f3\u00f0a\">[<\/span><\/p>\n<p>\u00de\u00e1 andsvara\u00f0i Osias og \u00feeir \u00f6ldungarnir: &#8222;Allt er \u00fea\u00f0 satt sem \u00fe\u00fa hefur tala\u00f0 og \u00fe\u00edn or\u00f0 eru \u00f3straffanleg. \u00dear fyrir bi\u00f0 \u00fe\u00fa til Drottins fyrir oss \u00fev\u00ed a\u00f0 \u00fe\u00fa ert ein heil\u00f6g og gu\u00f0hr\u00e6dd kvinna.&#8220; Og J\u00fad\u00edt sag\u00f0i: &#8222;Me\u00f0 \u00fev\u00ed \u00fe\u00e9r haldi\u00f0 a\u00f0 \u00fea\u00f0 s\u00e9 af Gu\u00f0i hva\u00f0 eg hefi tala\u00f0, \u00fe\u00e1 reyni\u00f0 og einnin hvert \u00fea\u00f0 er af Gu\u00f0i sem eg hugsa a\u00f0 gj\u00f6ra og bi\u00f0ji\u00f0 a\u00f0 Gu\u00f0 vildi gefa lukku \u00fear til. G\u00e6ti\u00f0 a\u00f0 porti sta\u00f0arins \u00e1 \u00feessari n\u00f3ttu n\u00e6r eg \u00fatgeng me\u00f0 minni amb\u00e1tt og bi\u00f0ji\u00f0 a\u00f0 Drottinn vilji hugga sitt f\u00f3lk \u00cdsrael \u00e1 \u00feessum fimm d\u00f6gum svo sem \u00fe\u00e9r hafi\u00f0 sagt. Og hva\u00f0 eg hugsa a\u00f0 gj\u00f6ra \u00fear skuli \u00fe\u00e9r ekki eftir grennslast heldur a\u00f0eins bi\u00f0ji\u00f0 fyrir m\u00e9r til Drottins vors Gu\u00f0s \u00feanga\u00f0 til a\u00f0 eg segi y\u00f0ur hva\u00f0 \u00fe\u00e9r skulu\u00f0 gj\u00f6ra.&#8220; Og Oseas h\u00f6f\u00f0ingi J\u00fada sag\u00f0i til hennar: &#8222;Gakk \u00ed fri\u00f0i. Drottinn s\u00e9 me\u00f0 \u00fe\u00e9r og hefni vor \u00e1 vorum \u00f3vinum.&#8220; Og \u00feeir skildust so vi\u00f0 hana.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>VIII. \u00deetta kom fyrir J\u00fad\u00edt hver e\u00f0 var ein ekkja, d\u00f3ttir Merar\u00ed, sonar \u00das, sonar J\u00f3sefs, sonar Osia, sonar Ela\u00ed, sonar Jammor, sonar Jedeon, sonar Rafa\u00edm, sonar Ak\u00edt\u00f3p, sonar Malk\u00ede, sonar Enan, sonar Natan\u00eda, sonar Sealt\u00edel, sonar S\u00edmeon. [ Hennar ma\u00f0ur haf\u00f0i heiti\u00f0 Manasses. Hann haf\u00f0i andast \u00fe\u00e1 menn uppsk\u00e1ru byggkorn. \u00dev\u00ed a\u00f0 \u00fe\u00e1 hann var \u00e1 akrinum hj\u00e1 verkam\u00f6nnum kom a\u00f0 honum krankleiki af hita og anda\u00f0ist \u00ed sinni borg Betulia og var\u00f0 grafinn hj\u00e1 s\u00ednum forfe\u00f0rum. Hann l\u00e9t eftir \u00feessa J\u00fad\u00edt hver e\u00f0 \u00fe\u00e1 haf\u00f0i ekkja veri\u00f0 \u00ed \u00ferj\u00fa \u00e1r og sex m\u00e1na\u00f0i. H\u00fan haf\u00f0i l\u00e1ti\u00f0 gj\u00f6ra eitt <a href=\"https:\/\/biblian.is\/gudbrandsbiblia\/juditarbok-8-kafli\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3650","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3650"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3650\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}