Prophetinn Nah\u00fam<\/p>\n
I. <\/p>\n
\u00deetta er s\u00e1 byr\u00f0ar\u00feungi N\u00edn\u00edve og s\u00fa sp\u00e1d\u00f3msb\u00f3k Nah\u00fam af Elkos. [<\/span><\/p>\n \tDrottinn er einn vandl\u00e6tandi Gu\u00f0 og hefnandi, j\u00e1 Drottinn er hefnandi og rei\u00f0ur. Drottinn er hefnandi \u00e1 s\u00ednum m\u00f3tst\u00f6ndurum og hann sem ei skal gleyma \u00fev\u00ed \u00e1 s\u00ednum \u00f3vinum. Drottinn er \u00feolinm\u00f3\u00f0ur og mj\u00f6g kr\u00f6ftugur, fyrir hverjum a\u00f0 enginn er saklaus. Han er Drottinn og hans vegir eru \u00ed [<\/span> vindi og stormi og undir hans f\u00f3tum \u00feykkt dj\u00fapt. S\u00e1 sem hastar \u00e1 sj\u00f3inn og gj\u00f6rir hann \u00feurran, gj\u00f6randi og so \u00f6ll v\u00f6tn \u00feurr. Basan og Karmel vanmegnast og allt \u00fea\u00f0 sem bl\u00f3mgast \u00e1 fjallinu L\u00edbanon visnar. Fj\u00f6llin skj\u00e1lfa fyrir honum og h\u00e1lsarnir forganga og allt jar\u00f0r\u00edki\u00f0 bifast fyrir honum, so og veraldarkringlan og \u00feeir allir sem b\u00faa \u00fear \u00e1. Hver m\u00e1 standa fyrir hans rei\u00f0i e\u00f0a hver m\u00e1 bl\u00edfa fyrir hans grimmd? Hans rei\u00f0i brennur sem eldur og bj\u00f6rgin klofna \u00ed sundur fyrir honum.<\/p>\n \tDrottinn er g\u00f3\u00f0ur og ein hl\u00edf\u00f0 \u00ed ney\u00f0inni og hann \u00feekkir \u00fe\u00e1 sem treystast \u00ed honum. N\u00e6r a\u00f0 fl\u00f3\u00f0i\u00f0 yfirgengur \u00fe\u00e1 l\u00e6tur hann \u00fea\u00f0 hafa enda. En hann ofs\u00e6kir s\u00edna \u00f3vini me\u00f0 myrkri.<\/p>\n \tHva\u00f0 hugsi \u00fe\u00e9r \u00ed m\u00f3ti Drottni? [<\/span> Hann skal \u00fe\u00f3 gj\u00f6ra einn enda \u00fear \u00e1. \u00d3lukkan skal ekki koma \u00ed tv\u00e6r reisur. \u00dev\u00ed a\u00f0 l\u00edka sem \u00feyrnar \u00feeir e\u00f0 vaxa hver me\u00f0 \u00f6\u00f0rum og besta frj\u00f3vgan hafa ver\u00f0a brenndir l\u00edka sem \u00feurrt h\u00e1lmstr\u00e1, so skal \u00fea\u00f0 ganga \u00fev\u00ed [<\/span> sk\u00e1lkar\u00e1\u00f0i sem kemur af \u00fe\u00e9r og \u00feenkir vont \u00ed m\u00f3ti Drottni.<\/p>\n \tSo segir Drottinn: Komi \u00feeir so brynja\u00f0ir og m\u00e1ttugir sem \u00feeir vilja, \u00feeir skulu \u00fe\u00f3 afh\u00f6ggvast og \u00ed burt fara. Eg hefi au\u00f0m\u00fdkt \u00feig en eg vil ekki au\u00f0m\u00fdkja \u00feig aftur. \u00de\u00e1 vil eg \u00ed sundurbrj\u00f3ta hans ok \u00fea\u00f0 \u00fe\u00fa ber og \u00ed sundur sl\u00edta \u00fe\u00edn b\u00f6nd. En Drottinn hefur bo\u00f0i\u00f0 m\u00f3t \u00fe\u00e9r a\u00f0 \u00fear skal ekkert nafn meir bl\u00edfa af \u00fe\u00ednu s\u00e6\u00f0i. Eg vil uppkippa \u00fe\u00e9r af \u00fe\u00edns Gu\u00f0s h\u00fasi og eg vil gj\u00f6ra \u00feinn afgu\u00f0 og \u00feitt b\u00edl\u00e6ti \u00fe\u00e9r til einnrar grafar \u00fev\u00ed \u00fe\u00fa er or\u00f0inn til einskis. <\/p>\n \tSj\u00e1i\u00f0, upp \u00e1 fj\u00f6llunum koma f\u00e6tur eins g\u00f3\u00f0s sendibo\u00f0a sem pr\u00e9dikar fri\u00f0inn. [<\/span> \u00de\u00fa J\u00fada, halt \u00fe\u00edna helgidaga og efndu \u00fe\u00edn heit. \u00dev\u00ed sk\u00e1lkurinn skal ekki framar koma yfir \u00feig \u00fev\u00ed hann er me\u00f0 \u00f6llu afm\u00e1\u00f0ur.<\/p>\n","protected":false},"excerpt":{"rendered":" Prophetinn Nah\u00fam I. \u00deetta er s\u00e1 byr\u00f0ar\u00feungi N\u00edn\u00edve og s\u00fa sp\u00e1d\u00f3msb\u00f3k Nah\u00fam af Elkos. [ Drottinn er einn vandl\u00e6tandi Gu\u00f0 og hefnandi, j\u00e1 Drottinn er hefnandi og rei\u00f0ur. Drottinn er hefnandi \u00e1 s\u00ednum m\u00f3tst\u00f6ndurum og hann sem ei skal gleyma \u00fev\u00ed \u00e1 s\u00ednum \u00f3vinum. Drottinn er \u00feolinm\u00f3\u00f0ur og mj\u00f6g kr\u00f6ftugur, fyrir hverjum a\u00f0 enginn er saklaus. Han er Drottinn og hans vegir eru \u00ed [ vindi og stormi og undir hans f\u00f3tum \u00feykkt dj\u00fapt. S\u00e1 sem hastar \u00e1 sj\u00f3inn og gj\u00f6rir hann \u00feurran, gj\u00f6randi og so \u00f6ll v\u00f6tn \u00feurr. Basan og Karmel vanmegnast og allt \u00fea\u00f0 sem bl\u00f3mgast \u00e1 fjallinu […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3598","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3598","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3598"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3598\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3598"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}