II.<\/p>\n
Vei \u00feeim sem hugsa a\u00f0 gj\u00f6ra ska\u00f0a og \u00feeir sem \u00e1stundan hafa \u00ed s\u00e6nginni a\u00f0 gj\u00f6ra piltskap og a\u00f0 fullgj\u00f6ra hann so snemma sem dagar \u00fev\u00ed \u00feeir hafa magtina! \u00deeir hrifsa akrana til s\u00edn og taka \u00feau h\u00fas sem \u00fe\u00e1 girnir \u00e1 og gj\u00f6ra so ofr\u00edki \u00e1 hvers manns heimili og hvers manns arfi. \u00dear fyrir segir Drottinn so: Sj\u00e1 \u00fe\u00fa, eg hugsa \u00feessari kynsl\u00f3\u00f0 illt undan hverju a\u00f0 \u00fe\u00e9r skulu\u00f0 ekki skj\u00f3ta y\u00f0ar h\u00e1lsum og \u00fe\u00e9r skulu\u00f0 ekki ganga svo lengur drambsamlegana fram \u00fev\u00ed \u00fea\u00f0 skal ver\u00f0a ein vond t\u00ed\u00f0.<\/p>\n
\t\u00c1 \u00feeim t\u00edma skulu menn gj\u00f6ra einn m\u00e1lsh\u00e1tt um y\u00f0ur og klaga: „\u00dea\u00f0 er \u00fatgj\u00f6rt“ skulu menn segja, „v\u00e9r erum hrapa\u00f0ir. Landi\u00f0 m\u00edns f\u00f3lks f\u00e6r einn annarlegan herra. N\u00e6r skal Gu\u00f0 skipta \u00feeim \u00f6krum aftur sem hann hefur teki\u00f0 fr\u00e1 oss?“ J\u00e1 vel, \u00fe\u00e9r skulu\u00f0 \u00f6ngum hlut eftir halda \u00ed samkundu Drottins.<\/p>\n
\t\u00deeir segja: „Menn skulu ekki l\u00e1ta [<\/span> drj\u00fapa \u00fea\u00f0 soddan dropar koma ekki \u00e1 oss. Ekki munum v\u00e9r so a\u00f0 sk\u00f6mm ver\u00f0a.“ Jakobs h\u00fas huggar sig so. Meinar \u00fe\u00fa a\u00f0 andi Drottins s\u00e9 stuttur or\u00f0inn? Skyldi hann vilja svoddan gj\u00f6ra? \u00dea\u00f0 er satt, m\u00edn or\u00f0 eru g\u00f3\u00f0um til gle\u00f0i. En mitt f\u00f3lk hefur uppreist sig sem einn \u00f3vinur. \u00dev\u00ed \u00feeir r\u00e6na \u00fe\u00e1 b\u00e6\u00f0i k\u00e1pum og kyrtlum, hverjir einar\u00f0lega ganga fram l\u00edka sem \u00feeir e\u00f0 kom \u00far str\u00ed\u00f0i. \u00de\u00e9r \u00fatreki\u00f0 m\u00edns f\u00f3lks kvinnur fr\u00e1 \u00feeirra ununars\u00f6mum h\u00fasum og taki\u00f0 allt\u00ed\u00f0 m\u00edna pr\u00fd\u00f0i fr\u00e1 \u00feeirra b\u00f6rnum. \u00dear fyrir b\u00fai\u00f0 y\u00f0ur, \u00fe\u00e9r hlj\u00f3ti\u00f0 \u00ed burt h\u00e9\u00f0an. \u00de\u00e9r skulu\u00f0 ekki vera h\u00e9r, fyrir soddan y\u00f0ar \u00f3hreinleika skulu \u00fe\u00e9r ver\u00f0a har\u00f0lega foreyddir.<\/p>\n \tEf eg v\u00e6ra einn villuandi og einn lygapr\u00e9dikari og pr\u00e9dika\u00f0i hversu \u00feeir skyldu drekka og svelgja, \u00fea\u00f0 v\u00e6ri f\u00ednn pr\u00e9dikari fyrir \u00feetta f\u00f3lk.<\/p>\n \tEn eg vil \u00fe\u00e9r, Jakob, \u00f6llum samansafna og til samans f\u00e6ra \u00fea\u00f0 eftir er \u00ed \u00cdsrael. [<\/span> Eg vil lei\u00f0a \u00fe\u00e1 til samans sem eina hj\u00f6r\u00f0 og l\u00e1ta \u00fe\u00e1 \u00ed einn fastan stall og l\u00edka sem eina hj\u00f6r\u00f0 \u00ed eitt sau\u00f0ah\u00fas so \u00fear skal ver\u00f0a ni\u00f0ur af mannmerg\u00f0inni. S\u00e1 skal undan \u00feeim uppfara sem \u00ed gegnum br\u00fdst, \u00feeir skulu brj\u00f3tast fram og fara \u00ed gegnum portin, \u00fat og inn, og \u00feeirra k\u00f3ngur skal ganga fyrir \u00feeim og Drottinn fyrstur.<\/p>\n","protected":false},"excerpt":{"rendered":" II. Vei \u00feeim sem hugsa a\u00f0 gj\u00f6ra ska\u00f0a og \u00feeir sem \u00e1stundan hafa \u00ed s\u00e6nginni a\u00f0 gj\u00f6ra piltskap og a\u00f0 fullgj\u00f6ra hann so snemma sem dagar \u00fev\u00ed \u00feeir hafa magtina! \u00deeir hrifsa akrana til s\u00edn og taka \u00feau h\u00fas sem \u00fe\u00e1 girnir \u00e1 og gj\u00f6ra so ofr\u00edki \u00e1 hvers manns heimili og hvers manns arfi. \u00dear fyrir segir Drottinn so: Sj\u00e1 \u00fe\u00fa, eg hugsa \u00feessari kynsl\u00f3\u00f0 illt undan hverju a\u00f0 \u00fe\u00e9r skulu\u00f0 ekki skj\u00f3ta y\u00f0ar h\u00e1lsum og \u00fe\u00e9r skulu\u00f0 ekki ganga svo lengur drambsamlegana fram \u00fev\u00ed \u00fea\u00f0 skal ver\u00f0a ein vond t\u00ed\u00f0. \u00c1 \u00feeim t\u00edma skulu menn gj\u00f6ra einn m\u00e1lsh\u00e1tt […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3592","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3592","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3592"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3592\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3592"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}