LVII.<\/p>\n
Og \u00fe\u00e9r komi\u00f0 hinga\u00f0, \u00fe\u00e9r synir hennar sem dagana \u00fatvelur, \u00fe\u00e9r s\u00e6\u00f0i\u00f0 h\u00f3rkonunnar og sk\u00e6kjunnar. [<\/span> \u00c1 hverjum vilji \u00fe\u00e9r n\u00fa y\u00f0ra lysting hafa? A\u00f0 hverjum vilji \u00fe\u00e9r n\u00fa sk\u00e6la y\u00f0varn munn og tunguna \u00fatr\u00e9tta? Hvort eru \u00fe\u00e9r ekki \u00feeir synirnir yfirtro\u00f0slunnar og \u00fea\u00f0 falslega s\u00e6\u00f0i\u00f0? \u00de\u00e9r sem \u00ed hitagirndinni hlaupi\u00f0 til afgu\u00f0anna undir \u00f6ll bl\u00f3mgu\u00f0 tr\u00e9 og drepi\u00f0 sj\u00e1lfs y\u00f0var b\u00f6rn vi\u00f0 l\u00e6kina, undir steinklettunum. \u00de\u00edn ums\u00fdslan er vi\u00f0 \u00fe\u00e1 fl\u00f6tu l\u00e6kjarsteinana, \u00feeir hinir s\u00f6mu eru \u00fe\u00edn hlutdeild, \u00e1 \u00fe\u00e1 s\u00f6mu \u00fathellir \u00fe\u00fa \u00fe\u00ednu drykkjaroffri \u00fear e\u00f0 \u00fe\u00fa f\u00f3rnar mataroffur. Skyldi eg hugga mig h\u00e9r vi\u00f0?<\/p>\n \t\u00de\u00fa gj\u00f6rir \u00feitt [<\/span> legur\u00fam upp \u00e1 einu mj\u00f6g h\u00e1vu fjalli og \u00fe\u00fa gengur upp \u00feanga\u00f0 a\u00f0 offra \u00fe\u00ednar f\u00f3rnir og fyrir aftan dyrnar og \u00e1 bak vi\u00f0 dyrastafina setur \u00fe\u00fa \u00fe\u00edna minning \u00fea\u00f0 \u00fe\u00fa veltir \u00fe\u00e9r fr\u00e1 m\u00e9r og gengur upp \u00feanga\u00f0 og gj\u00f6rir \u00feitt legur\u00fam v\u00edtt og bindur \u00feinn s\u00e1ttm\u00e1la vi\u00f0ur \u00fe\u00e1. \u00de\u00fa elskar \u00feeirra legur\u00fam hvar sem \u00fe\u00fa s\u00e9r \u00feau. \u00de\u00fa reisir me\u00f0 vi\u00f0smj\u00f6r til [<\/span> k\u00f3ngsins og hefir allsh\u00e1ttu\u00f0 smyrsl og sendir \u00fe\u00edna sendibo\u00f0a langt \u00ed burt og ert so ni\u00f0url\u00e6g\u00f0 allt til helv\u00edtis. \u00de\u00fa \u00f3makar \u00feig \u00ed fj\u00f6ldanum \u00fe\u00edns vegar og segir ekki: „\u00dea\u00f0 l\u00e6t eg“ heldur \u00e1 me\u00f0an \u00fe\u00fa finnur l\u00edf \u00ed \u00feinni hendi \u00fe\u00e1 muntu ei m\u00e6\u00f0ast.<\/p>\n \tFyrir hverjum syrgir \u00fe\u00fa og \u00f3ttast so mj\u00f6g fyrst a\u00f0 \u00fe\u00fa fer \u00fe\u00f3 me\u00f0 lygar og hugsar ekki til m\u00edn og tekur \u00fe\u00e9r \u00fea\u00f0 ekki til hjarta? \u00deenkir \u00fe\u00fa a\u00f0 eg muni allt jafnt \u00feegja \u00fea\u00f0 \u00fe\u00fa so gj\u00f6rvaldlegana \u00f3ttast mig ekki? En eg mun \u00feitt r\u00e9ttl\u00e6ti kunnigt gj\u00f6ra og \u00fe\u00edn verk a\u00f0 \u00feau skulu \u00fe\u00e9r engin nytsemi vera. N\u00e6r e\u00f0 \u00fe\u00fa kallar \u00fe\u00e1 l\u00e1ttu \u00feinn flokk hj\u00e1lpa \u00fe\u00e9r. En vindurinn mun \u00feeim \u00f6llum \u00ed burt svipta og h\u00e9g\u00f3minn mun \u00ed burt taka \u00fe\u00e1.<\/p>\n \tEn hver hann treystir \u00e1 mig s\u00e1 mun landi\u00f0 erfa og eignast mitt hi\u00f0 heilaga fjall og mun segja: [<\/span> Gj\u00f6ri\u00f0 veguna, gj\u00f6ri\u00f0 veguna, r\u00fdmi\u00f0 \u00fat veginn, taki\u00f0 burt \u00fe\u00e6r forhindranir af veginum m\u00edns f\u00f3lks, so segir s\u00e1 Hinn h\u00e1vi og hann e\u00f0 upphafinn er, s\u00e1 e\u00f0 eil\u00edflegana b\u00fdr, hvers nafn a\u00f0 heilagt er, eg s\u00e1 sem \u00ed h\u00e6\u00f0unum og \u00ed helgid\u00f3minum byggir og \u00ed hj\u00e1 \u00feeim sem hafa sundurknosa\u00f0an og l\u00edtill\u00e1tan anda svo a\u00f0 eg l\u00edfgi andann hinna l\u00edtill\u00e1tu og hj\u00f6rtun \u00feeirra \u00ed sundurm\u00f6r\u00f0u. Eg mun ei \u00fer\u00e1tta me\u00f0 jafna\u00f0i og ekki rei\u00f0ast \u00e6vinlegana heldur skal hl\u00fdr [<\/span> andi af m\u00ednu augliti bl\u00e1sa og eg mun h\u00e6gan andardr\u00e1tt gj\u00f6ra.<\/p>\n \tEg var rei\u00f0ur fyrir sakir ranginda \u00feeirra \u00e1girndar og sl\u00f3 \u00fe\u00e1, geymda mig og var\u00f0 rei\u00f0ur. \u00de\u00e1 r\u00e1fu\u00f0u \u00feeir hinga\u00f0 og \u00feanga\u00f0 \u00e1 veginum s\u00edns hjarta. En \u00fe\u00e1 e\u00f0 eg \u00e1leit \u00feeirra vegu gr\u00e6ddi eg \u00fe\u00e1 og v\u00edsa\u00f0i \u00feeim lei\u00f0 og hugsvala\u00f0i \u00feeim sem h\u00f6rmu\u00f0u hina. Eg mun tilrei\u00f0a \u00e1v\u00f6xtinn \u00feeirra vara \u00fe\u00e6r e\u00f0 pr\u00e9dika. Fri\u00f0, fri\u00f0, b\u00e6\u00f0i \u00feeim sem fjarl\u00e6gir eru og svo \u00feeim sem n\u00e1l\u00e6gir eru, segir Drottinn, og eg mun l\u00e6kna \u00fe\u00e1. En hinir \u00f3gu\u00f0legu eru sem upp\u00fej\u00f3tandi sj\u00f3r s\u00e1 e\u00f0 ei kann kyrr a\u00f0 vera og \u00feess bylgjur e\u00f0 \u00fatkasta saur og \u00f3hreinindum. Hinir \u00f3gu\u00f0legu hafa \u00f6ngvan fri\u00f0, segir minn Drottinn. [<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" LVII. Og \u00fe\u00e9r komi\u00f0 hinga\u00f0, \u00fe\u00e9r synir hennar sem dagana \u00fatvelur, \u00fe\u00e9r s\u00e6\u00f0i\u00f0 h\u00f3rkonunnar og sk\u00e6kjunnar. [ \u00c1 hverjum vilji \u00fe\u00e9r n\u00fa y\u00f0ra lysting hafa? A\u00f0 hverjum vilji \u00fe\u00e9r n\u00fa sk\u00e6la y\u00f0varn munn og tunguna \u00fatr\u00e9tta? Hvort eru \u00fe\u00e9r ekki \u00feeir synirnir yfirtro\u00f0slunnar og \u00fea\u00f0 falslega s\u00e6\u00f0i\u00f0? \u00de\u00e9r sem \u00ed hitagirndinni hlaupi\u00f0 til afgu\u00f0anna undir \u00f6ll bl\u00f3mgu\u00f0 tr\u00e9 og drepi\u00f0 sj\u00e1lfs y\u00f0var b\u00f6rn vi\u00f0 l\u00e6kina, undir steinklettunum. \u00de\u00edn ums\u00fdslan er vi\u00f0 \u00fe\u00e1 fl\u00f6tu l\u00e6kjarsteinana, \u00feeir hinir s\u00f6mu eru \u00fe\u00edn hlutdeild, \u00e1 \u00fe\u00e1 s\u00f6mu \u00fathellir \u00fe\u00fa \u00fe\u00ednu drykkjaroffri \u00fear e\u00f0 \u00fe\u00fa f\u00f3rnar mataroffur. Skyldi eg hugga mig h\u00e9r vi\u00f0? \u00de\u00fa gj\u00f6rir […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3430","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3430","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3430"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3430\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3430"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}