XLXIX.<\/p>\n
Heyri\u00f0 m\u00e9r, \u00fe\u00e9r eyjarnar, og \u00fe\u00e9r f\u00f3lki\u00f0 sem \u00ed fjarska eru\u00f0, hyggi\u00f0 a\u00f0 \u00fev\u00ed. [<\/span> Drottinn hefur mig kalla\u00f0 \u00ed fr\u00e1 m\u00f3\u00f0urkvi\u00f0i, hann hefur minnst m\u00edns nafns \u00fe\u00e1 e\u00f0 eg var enn \u00ed m\u00f3\u00f0uri\u00f0rum. Og hann hefur minn munn gj\u00f6rt sem eitt hvasst sver\u00f0, me\u00f0 skugganum sinnar handar hefur hann huli\u00f0 mig. Hann hefur gj\u00f6rt mig a\u00f0 einu \u00e1g\u00e6tu skeyti og l\u00e1ti\u00f0 mit \u00ed sitt p\u00edlnakoffur og segir til m\u00edn: \u00de\u00fa ert minn \u00fej\u00f3n, \u00cdsrael, fyrir hvern a\u00f0 eg vil pr\u00edsa\u00f0ur ver\u00f0a. En eg hugsa\u00f0i eg erfi\u00f0a\u00f0i forgefins og fyrirk\u00e6ma so m\u00ednum styrkleika fyrir ekki og til \u00f3n\u00fdtis \u00fe\u00f3 a\u00f0 mitt m\u00e1lefni s\u00e9 Drottins og mitt emb\u00e6tti m\u00edns Gu\u00f0s.<\/p>\n \tOg n\u00fa segir Drottinn, s\u00e1 e\u00f0 mig \u00ed fr\u00e1 m\u00f3\u00f0urkvi\u00f0i hefur fyrirb\u00fai\u00f0 til s\u00edns \u00fej\u00f3ns, \u00fea\u00f0 eg skuli sn\u00faa Jakob til hans so \u00fea\u00f0 \u00cdsrael ver\u00f0i ekki \u00ed burt tekinn. \u00dear fyrir em eg vegsamlegur \u00ed augs\u00fdn Drottins og minn Gu\u00f0 er minn styrkleiki og segir: \u00dea\u00f0 er of l\u00edti\u00f0 a\u00f0 \u00fe\u00fa s\u00e9rt minn \u00fej\u00f3n til a\u00f0 uppr\u00e9tta \u00fe\u00e6r kynkv\u00edslirnar Jakob og \u00fea\u00f0 hi\u00f0 tapa\u00f0a af \u00cdsrael aftur a\u00f0 hafa heldur hefi eg gj\u00f6rt \u00feig til lj\u00f3ssins hei\u00f0inna \u00fej\u00f3\u00f0a so a\u00f0 \u00fe\u00fa s\u00e9rt mitt hj\u00e1lpr\u00e6\u00f0i allt til veraldarinnar endimarka. [<\/span><\/p>\n \tSo segir Drottinn, endurlausnarinn \u00cdsraels, hans Hinn heilagi til fyrirlitina s\u00e1lna, til \u00feess vi\u00f0urstyggilega f\u00f3lsksins, til \u00feess \u00fej\u00f3nsins sem \u00e1 me\u00f0al v\u00edkinganna er: K\u00f3ngarnir skulu sj\u00e1 \u00fea\u00f0 og uppstanda og h\u00f6f\u00f0ingjarnir skulu tilbi\u00f0ja vegna Drottins sem tr\u00falyndur er vegna \u00feess Hins heilaga \u00ed \u00cdsrael sem \u00feig hefur \u00fatvali\u00f0. So segir Drottinn: \u00cd \u00feakkn\u00e6man t\u00edma heyr\u00f0a eg \u00feig og \u00e1 degi hj\u00e1lpr\u00e6\u00f0isins hj\u00e1lpa\u00f0i eg \u00fe\u00e9r og var\u00f0veitta \u00feig og setta \u00feig til s\u00e1ttm\u00e1la me\u00f0al f\u00f3lksins so a\u00f0 \u00fe\u00fa uppr\u00e9ttir landi\u00f0 og a\u00f0 \u00fe\u00e9r t\u00e6ki\u00f0 \u00fe\u00e1 eyddu arfleif\u00f0ina, til a\u00f0 segja \u00feeim herteknu: [<\/span> Fari\u00f0 \u00fat h\u00e9\u00f0an, og til \u00feeirra \u00ed myrkrunum: Komi\u00f0 h\u00e9r fram, so a\u00f0 \u00feeir f\u00e1i s\u00e9r f\u00e6\u00f0u \u00e1 veginum og hafi s\u00edna f\u00e6\u00f0slu \u00e1 \u00f6llum upph\u00e6\u00f0um. \u00de\u00e1 mun hvorki hungra n\u00e9 \u00feyrsta, so mun \u00fe\u00e1 einnin enginn hiti n\u00e9 s\u00f3l brenna. \u00dev\u00ed a\u00f0 \u00feeirra miskunnari mun \u00feeim lei\u00f0 segja og mun lei\u00f0a \u00fe\u00e1 til vatsbrunnanna. Eg mun \u00f6ll m\u00edn fj\u00f6ll a\u00f0 vegum gj\u00f6ra og m\u00ednir f\u00f3tst\u00edgir skulu \u00fej\u00f3\u00f0brautir vera. Sj\u00e1 \u00fe\u00fa, \u00feessir munu af fjarl\u00e6g\u00f0 h\u00e9r koma og sj\u00e1 \u00fe\u00fa, hinir af nor\u00f0rinu og \u00feessir af sj\u00e1varhafinu og hinir af landinu Sim\u00edn. Lofsyngi, \u00fe\u00e9r himnar, gle\u00f0 \u00feig, j\u00f6r\u00f0, \u00fe\u00e9r fj\u00f6lllin, syngi\u00f0 h\u00e1tt lof, \u00fea\u00f0 Drottinn hefur huggan veitt s\u00ednu f\u00f3lki og miskunna\u00f0 s\u00ednum f\u00e1t\u00e6kum.<\/p>\n \tEn S\u00edon segir: „Drottinn hefur yfirgefi\u00f0 mig, Drottinn hann hefur forgleymt m\u00e9r.“ Hvort kann konan nokku\u00f0 a\u00f0 forgleyma s\u00ednu barni so a\u00f0 h\u00fan sj\u00e1i ekki aumur \u00e1 syni s\u00edns kvi\u00f0ar? Og \u00fe\u00f3 a\u00f0 h\u00fan forgleymi \u00fev\u00ed sama \u00fe\u00e1 vil eg \u00fe\u00f3 ekki \u00fe\u00e9r forgleyma. Sj\u00e1 \u00fe\u00fa, \u00ed h\u00f6ndunum hefi eg teikna\u00f0 \u00feig, \u00fe\u00ednir m\u00farveggir eru jafnan fyrir minni augs\u00fdn, \u00fe\u00ednir uppbyggendur munu fl\u00fdta s\u00e9r. En \u00fe\u00ednir spillendur og forey\u00f0slumenn munu taka sig \u00fear langt \u00ed fr\u00e1.<\/p>\n \tUpphef \u00fe\u00fa \u00fe\u00edn augu h\u00e9r um kring og sj\u00e1 \u00fe\u00fa a\u00f0 allir \u00feessir koma samansafna\u00f0ir til \u00fe\u00edn. [<\/span> So sannarlega sem eg lifi, segir Drottinn, \u00fe\u00e1 skaltu me\u00f0 \u00f6llum \u00feessum l\u00edka sem me\u00f0 \u00f6\u00f0rum skr\u00fa\u00f0a kl\u00e6dd ver\u00f0a og \u00fe\u00fa munt taka \u00fe\u00e1 um kring \u00feig sem a\u00f0ra br\u00fa\u00f0i \u00fea\u00f0 \u00feitt hi\u00f0 foreydda og \u00ed sundurdreif\u00f0a og \u00fea\u00f0 ni\u00f0urbrotna land mun \u00fe\u00e9r \u00fe\u00e1 of \u00fer\u00f6ngt ver\u00f0a til a\u00f0 byggja \u00fear inni. \u00de\u00e1 n\u00e6r e\u00f0 \u00fe\u00ednir fordj\u00f6rfunarmenn \u00feeir koma langt \u00ed burt fr\u00e1 \u00fe\u00e9r so \u00fea\u00f0 synir \u00fe\u00edns \u00f3byrjuskapar munu enn framar segja fyrir \u00fe\u00ednum eyrum: „S\u00e1 sta\u00f0urinn er m\u00e9r of \u00fer\u00f6ngur. Far \u00fe\u00fa \u00ed burt betur so a\u00f0 eg megi h\u00e9r b\u00faa.“ En \u00fe\u00fa munt segja \u00ed \u00fe\u00ednu hjarta: „Hver hefur f\u00e6tt m\u00e9r \u00feessa? Eg em \u00f3byrja, eins\u00f6mun, fordrifin og burtrekin. Hver hefur uppali\u00f0 m\u00e9r \u00feessa? Sj\u00e1 \u00fe\u00fa, eg var l\u00e1tin eins\u00f6mun, hvar voru \u00fe\u00e1 \u00feessir?“<\/p>\n \tSo segir Drottinn Drottinn: [<\/span> Sj\u00e1 \u00fe\u00fa, eg mun upphefja m\u00edna h\u00f6nd til hei\u00f0inna \u00fej\u00f3\u00f0a og til f\u00f3lksins m\u00ednu merki \u00fatfleygja. \u00de\u00e1 munu \u00feeir \u00fe\u00edna sonu \u00e1 armleggjum hinga\u00f0 hafa og \u00fe\u00ednar d\u00e6tur \u00e1 her\u00f0unum hinga\u00f0 bera. K\u00f3ngarnir skulu \u00fe\u00ednir forsvarsmenn og \u00feeirra drottningar \u00fe\u00ednar f\u00f3sturm\u00e6\u00f0ur vera. \u00deeir munu fyrir \u00fe\u00e9r fram falla til jar\u00f0ar \u00e1 \u00e1sj\u00f3nuna og sleikja dufti\u00f0 \u00feinna f\u00f3ta. \u00de\u00e1 muntu \u00fea\u00f0 reyna a\u00f0 eg em Drottinn, \u00e1 hverjum \u00fea\u00f0 ekki til skammar ver\u00f0a \u00feeir sem upp \u00e1 mig vona.<\/p>\n \tHvort ver\u00f0ur nokku\u00f0 herfangi\u00f0 teki\u00f0 af einum \u00f6flugum risa e\u00f0ur kunna nokku\u00f0 \u00feess r\u00e9ttfer\u00f0uga hans bandingjar lausir a\u00f0 l\u00e1tast? \u00dev\u00ed a\u00f0 so segir Drottinn: N\u00fa skulu bandingjarnir fr\u00e1 \u00feeim risanum lausir ver\u00f0a og \u00fea\u00f0 herfangi\u00f0 af hinum \u00f6fluga leyst ver\u00f0a. Og eg mun \u00fe\u00ednum m\u00f3tst\u00f6\u00f0um\u00f6nnum m\u00f3tst\u00f6\u00f0u veita og \u00fe\u00ednum b\u00f6rnum hj\u00e1lpa. Og eg mun \u00fe\u00edna [<\/span> \u00e1\u00fej\u00e1na\u00f0armenn mata me\u00f0 \u00feeirra eigin holdi og \u00feeir skulu af s\u00ednu eigin bl\u00f3\u00f0i (l\u00edka sem a\u00f0 \u00f6\u00f0ru s\u00e6tu v\u00edni) drukknir ver\u00f0a. Og allt hold skal formerkja \u00fea\u00f0 eg em Drottinn og \u00feinn lausnari, s\u00e1 Hinn megtugi \u00ed Jakob.<\/p>\n","protected":false},"excerpt":{"rendered":" XLXIX. Heyri\u00f0 m\u00e9r, \u00fe\u00e9r eyjarnar, og \u00fe\u00e9r f\u00f3lki\u00f0 sem \u00ed fjarska eru\u00f0, hyggi\u00f0 a\u00f0 \u00fev\u00ed. [ Drottinn hefur mig kalla\u00f0 \u00ed fr\u00e1 m\u00f3\u00f0urkvi\u00f0i, hann hefur minnst m\u00edns nafns \u00fe\u00e1 e\u00f0 eg var enn \u00ed m\u00f3\u00f0uri\u00f0rum. Og hann hefur minn munn gj\u00f6rt sem eitt hvasst sver\u00f0, me\u00f0 skugganum sinnar handar hefur hann huli\u00f0 mig. Hann hefur gj\u00f6rt mig a\u00f0 einu \u00e1g\u00e6tu skeyti og l\u00e1ti\u00f0 mit \u00ed sitt p\u00edlnakoffur og segir til m\u00edn: \u00de\u00fa ert minn \u00fej\u00f3n, \u00cdsrael, fyrir hvern a\u00f0 eg vil pr\u00edsa\u00f0ur ver\u00f0a. En eg hugsa\u00f0i eg erfi\u00f0a\u00f0i forgefins og fyrirk\u00e6ma so m\u00ednum styrkleika fyrir ekki og til \u00f3n\u00fdtis \u00fe\u00f3 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3422","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3422","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3422"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3422\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3422"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}