XLVIII.<\/p>\n
Heyri\u00f0 \u00fea\u00f0, \u00fe\u00e9r af h\u00fasi Jakobs, \u00fe\u00e9r sem heiti\u00f0 a\u00f0 nafni \u00cdsrael og \u00fat af vatninu J\u00fada \u00fatrunnir eru\u00f0, \u00fe\u00e9r sem sverji\u00f0 vi\u00f0 nafni\u00f0 Drottins og minnist \u00feess Gu\u00f0s \u00ed \u00cdsrael en \u00fe\u00f3 ekki \u00ed sannleika n\u00e9 r\u00e9ttl\u00e6ti, \u00fev\u00ed a\u00f0 \u00feeir nefna sig \u00fat af \u00feeirri heilagri borg og meta sig \u00fat af Gu\u00f0i \u00cdsrael sem heitir Drottinn Seba\u00f3t: <\/p>\n
\tEg hefi \u00e1\u00f0ur fyrr kunngj\u00f6rt \u00feetta hi\u00f0 \u00f3komna, \u00fat af m\u00ednum munni er \u00fea\u00f0 framkomi\u00f0 og eg hefi l\u00e1ti\u00f0 \u00fea\u00f0 segja. Eg gj\u00f6ri \u00fea\u00f0 einnin skyndlega a\u00f0 \u00fea\u00f0 komi \u00fev\u00ed a\u00f0 eg veit a\u00f0 \u00fe\u00fa ert har\u00f0\u00fa\u00f0igur og \u00feinn hnakki er ein j\u00e1rn\u00e6\u00f0 og \u00feitt enni af kopar. Eg hefi kunngj\u00f6rt \u00fe\u00e9r \u00fea\u00f0 fyrirfram og eg hefi l\u00e1ti\u00f0 segja \u00fe\u00e9r \u00fea\u00f0 \u00e1\u00f0ur en \u00fea\u00f0 kemur upp \u00e1 \u00fea\u00f0 a\u00f0 \u00fe\u00fa kunnir ekki a\u00f0 segja: Minn afgu\u00f0 hann gj\u00f6rir \u00fea\u00f0 og m\u00edn l\u00edkneskja og sk\u00fargo\u00f0 hefur so bo\u00f0i\u00f0 \u00fea\u00f0. \u00deetta heyrir \u00fe\u00fa og s\u00e9r \u00fea\u00f0 og hefur \u00fe\u00f3 ekki kunngj\u00f6rt \u00fea\u00f0. \u00dev\u00ed a\u00f0 eg hefi \u00e1\u00f0ur fyrir fram nokku\u00f0 n\u00fdlegt l\u00e1ti\u00f0 \u00fe\u00e9r segja og \u00fea\u00f0 hva\u00f0 huli\u00f0 var og \u00fe\u00fa vissir ekki. N\u00fa er \u00fea\u00f0 skapa\u00f0 en ei \u00fe\u00e1 og ekki einum degi \u00e1\u00f0ur hefur \u00fe\u00fa \u00fear \u00fat af heyrt upp \u00e1 \u00fea\u00f0 \u00fe\u00fa kunnir ei a\u00f0 segja. Sj\u00e1 \u00fe\u00fa, \u00fea\u00f0 vissa eg vel \u00fev\u00ed a\u00f0 \u00fe\u00fa heyr\u00f0ir \u00fea\u00f0 ekki og vissir \u00fea\u00f0 einnin ei og \u00feitt eyra var \u00ed \u00fea\u00f0 sinn ekki upploki\u00f0. En eg vissa vel a\u00f0 \u00fe\u00fa mundir fyrirl\u00edta \u00fea\u00f0 og ert \u00fev\u00ed kalla\u00f0ur einn yfirtro\u00f0sluma\u00f0ur \u00ed fr\u00e1 m\u00f3\u00f0url\u00edfi. <\/p>\n
\tAf \u00fev\u00ed eg em fyrir m\u00edns nafns sakir bi\u00f0lundarg\u00f3\u00f0ur og fyrir minnar d\u00fdr\u00f0ar sakir mun eg uml\u00ed\u00f0a \u00fea\u00f0 til g\u00f3\u00f0a vi\u00f0 \u00feig so a\u00f0 \u00fe\u00fa ver\u00f0ir ei afm\u00e1\u00f0ur. [<\/span> Sj\u00e1 \u00fe\u00fa, eg mun hreinsa \u00feig en ei sem silfur heldur mun eg gj\u00f6ra \u00feig \u00fatvaldan \u00ed ofni f\u00e1t\u00e6ktarinnar minna vegna, j\u00e1 fyrir m\u00ednar sakir mun eg gj\u00f6ra \u00fea\u00f0 so a\u00f0 eg ver\u00f0i ekki [<\/span> lasta\u00f0ur, \u00fea\u00f0 m\u00edna d\u00fdr\u00f0 vil eg \u00f6ngum gefa.<\/p>\n \tHeyr \u00fe\u00fa mig, Jakob, og \u00fe\u00fa \u00cdsrael, hvern eg hefi kalla\u00f0: Eg em hann, eg em s\u00e1 fyrsti og einnin s\u00ed\u00f0asti. M\u00edn h\u00f6nd hefur j\u00f6r\u00f0ina grundvalla\u00f0 og m\u00edn h\u00e6gri h\u00f6nd hefur himininn meti\u00f0. Hva\u00f0 eg kalla \u00fea\u00f0 stendur allt \u00fear. Samansafni\u00f0 y\u00f0ur allir og heyri\u00f0. Hver er \u00fear \u00e1 me\u00f0al \u00feessara sem \u00feetta kann a\u00f0 kunngj\u00f6ra? Drottinn elskar hann, \u00fear fyrir mun hann og augs\u00fdna hans vilja vi\u00f0ur Bab\u00fdlon og hans armlegg vi\u00f0ur \u00fe\u00e1 Chaldeos. Eg, j\u00e1, eg hefi sagt \u00fea\u00f0, eg hefi kalla\u00f0 hann, eg mun han og einnin koma l\u00e1ta og hans vegir skulu honum vel einnin lukkast.<\/p>\n \tGangi\u00f0 hinga\u00f0 til m\u00edn og heyri\u00f0 \u00feetta. Eg hefi ekki \u00ed leyndum \u00fea\u00f0 \u00e1\u00f0ur fyrir fram tala\u00f0, s\u00ed\u00f0an \u00fea\u00f0 var tala\u00f0 var eg \u00fear. Og n\u00fa sendir Drottinn Drottinn mig og sinn anda. So segir Drottinn, \u00feinn lausnari, s\u00e1 Hinn heilagi \u00ed \u00cdsrael: Eg em Drottinn Gu\u00f0 \u00feinn hver e\u00f0 \u00fe\u00e9r kennir \u00fea\u00f0 hva\u00f0 nytsamlegt er og lei\u00f0ir \u00feig upp \u00e1 \u00feann veginn e\u00f0 \u00fe\u00fa gengur. Eg s\u00e6i gjarnan a\u00f0 \u00fe\u00fa g\u00e6ttir a\u00f0 m\u00ednum bo\u00f0or\u00f0um, \u00fe\u00e1 mundi \u00feinn fri\u00f0ur vera sem vatsstraumur og \u00feitt r\u00e9ttl\u00e6ti sem bylgjur sj\u00e1varins og \u00feitt s\u00e6\u00f0i mundi vera sem \u00e6gisandur og \u00e1v\u00f6xturinn \u00fe\u00edns kvi\u00f0ar so sem sm\u00e1steinar sandsins, hvers nafn a\u00f0 ekki mun afm\u00e1\u00f0 n\u00e9 afskafi\u00f0 ver\u00f0a fyrir m\u00e9r.<\/p>\n \tGangi\u00f0 \u00fat af Bab\u00fdlon, fl\u00fdi\u00f0 \u00ed burt fr\u00e1 \u00feeim Chaldeis me\u00f0 gle\u00f0innar raust, kunngj\u00f6ri\u00f0 \u00fea\u00f0 og l\u00e1ti\u00f0 heyra svoddan og flytji\u00f0 \u00fea\u00f0 \u00fat allt til veraldarinnar enda. [<\/span> Segi\u00f0 \u00fea\u00f0 Drottinn hafi frelsa\u00f0 Jakob. \u00deeir h\u00f6f\u00f0u \u00f6ngvan \u00feosta \u00fe\u00e1 e\u00f0 hann leiddi \u00fe\u00e1 \u00ed ey\u00f0im\u00f6rkinni, hann l\u00e9t \u00feeim vatni\u00f0 \u00far hellusteininum framflj\u00f3ta, hann \u00ed sundurklauf \u00fea\u00f0 hellubjargi\u00f0 svo a\u00f0 \u00fear spratt fram vatn. En hinir \u00f3mildu, segir Drottinn, hafa \u00f6ngvan fri\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":" XLVIII. Heyri\u00f0 \u00fea\u00f0, \u00fe\u00e9r af h\u00fasi Jakobs, \u00fe\u00e9r sem heiti\u00f0 a\u00f0 nafni \u00cdsrael og \u00fat af vatninu J\u00fada \u00fatrunnir eru\u00f0, \u00fe\u00e9r sem sverji\u00f0 vi\u00f0 nafni\u00f0 Drottins og minnist \u00feess Gu\u00f0s \u00ed \u00cdsrael en \u00fe\u00f3 ekki \u00ed sannleika n\u00e9 r\u00e9ttl\u00e6ti, \u00fev\u00ed a\u00f0 \u00feeir nefna sig \u00fat af \u00feeirri heilagri borg og meta sig \u00fat af Gu\u00f0i \u00cdsrael sem heitir Drottinn Seba\u00f3t: Eg hefi \u00e1\u00f0ur fyrr kunngj\u00f6rt \u00feetta hi\u00f0 \u00f3komna, \u00fat af m\u00ednum munni er \u00fea\u00f0 framkomi\u00f0 og eg hefi l\u00e1ti\u00f0 \u00fea\u00f0 segja. Eg gj\u00f6ri \u00fea\u00f0 einnin skyndlega a\u00f0 \u00fea\u00f0 komi \u00fev\u00ed a\u00f0 eg veit a\u00f0 \u00fe\u00fa ert har\u00f0\u00fa\u00f0igur og \u00feinn hnakki […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3421","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3421","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3421"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3421\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3421"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}