XLVII.<\/p>\n
Heyri\u00f0 m\u00e9r, \u00fe\u00e9r [<\/span> stolthjarta\u00f0ir, \u00fe\u00e9r sem langt eru\u00f0 fr\u00e1 r\u00e9ttl\u00e6tinu. [<\/span> Eg hefi mitt r\u00e9ttl\u00e6ti h\u00e9r n\u00e6rri l\u00e1ti\u00f0 vera so a\u00f0 \u00fea\u00f0 er ekki fj\u00e6rri og mitt hj\u00e1lpr\u00e6\u00f0i \u00fea\u00f0 dvelst ekki vi\u00f0. \u00dev\u00ed a\u00f0 eg mun til S\u00edon hj\u00e1lpr\u00e6\u00f0i\u00f0 gefa og \u00ed \u00cdsrael m\u00edna d\u00fdr\u00f0arvegsemd.<\/p>\n \tSt\u00edg\u00f0u ni\u00f0ur, jungfr\u00fa, \u00fe\u00fa d\u00f3tturin Bab\u00fdlon, settu \u00feig \u00ed moldarduft, settu \u00feig \u00e1 j\u00f6r\u00f0ina ni\u00f0ur. [<\/span> \u00dev\u00ed a\u00f0 d\u00f3tturin \u00feeirra Chaldeis hefur \u00f6ngvan st\u00f3l lengur. \u00de\u00fa munt og ei meir k\u00f6llu\u00f0 vera hin pr\u00fd\u00f0ilega og lystilega. Tak \u00fe\u00fa kvernina og mala\u00f0u mj\u00f6li\u00f0, \u00fatgreittu \u00fe\u00ednar h\u00e1rfl\u00e9ttur og l\u00e1t beran \u00feinn f\u00f3t og s\u00fdn \u00fe\u00edna sk\u00f6flunga, vattu vatni\u00f0 so a\u00f0 \u00feinn leyndarlimur \u00ed lj\u00f3s l\u00e1tist og \u00fe\u00edn sm\u00e1n sj\u00e1ist. Eg mun hefna m\u00edn og enginn ma\u00f0ur skal f\u00e1 be\u00f0i\u00f0 \u00feess af m\u00e9r. Svoddan gj\u00f6rir vor lausnari, hver e\u00f0 heitir Drottinn Seba\u00f3t, s\u00e1 Hinn heilagi \u00ed \u00cdsrael.<\/p>\n \tSettu \u00feig \u00ed leyni\u00f0, gakk \u00fe\u00fa inn \u00ed myrkrin, \u00fe\u00fa d\u00f3tturin Chaldeis, \u00fev\u00ed a\u00f0 \u00fe\u00fa skalt ei lengur kallast drottning yfir k\u00f3ngar\u00edkjunum. [<\/span> \u00dev\u00ed a\u00f0 \u00fe\u00e1 e\u00f0 eg var rei\u00f0ur vi\u00f0ur mitt f\u00f3lk og eg \u00f3virti m\u00edna arfleif\u00f0 yfirgaf eg \u00fe\u00e1 \u00ed \u00fe\u00edna h\u00f6nd. En \u00fe\u00fa s\u00fdndir \u00feeim \u00f6ngva miskunnsemi og einni yfir hina g\u00f6mlu gj\u00f6r\u00f0ir \u00fe\u00fa \u00feitt ok of \u00feungt og hugsa\u00f0ir: „Eg em ein drottning eil\u00edflegana.“ \u00de\u00fa hefur hinga\u00f0 til ekki sett \u00fe\u00e9r \u00feetta so til hjarta og ekki hugsa\u00f0 eftir \u00fev\u00ed hvernin \u00fea\u00f0 skyldi me\u00f0 \u00feeim h\u00e9r eftir \u00e1 seinna meira ver\u00f0a.<\/p>\n \tSo heyr n\u00fa \u00feetta, \u00fe\u00fa sem \u00ed s\u00e6lg\u00e6ti lifir og so athugalaus situr og segir \u00ed \u00fe\u00ednu hjarta: [<\/span> Eg em og engin \u00f6nnur. Eg mun engin ekkja ver\u00f0a n\u00e9 \u00f3byrja vera. En svoddan mun \u00fe\u00e9r hvorttveggja br\u00e1\u00f0lega koma \u00e1 einum degi \u00fea\u00f0 \u00fe\u00fa s\u00e9rt b\u00e6\u00f0i ekkja og \u00f3byrja, j\u00e1 fullkomlegana munu \u00feeir yfir \u00feig koma fyrir sakir fj\u00f6lda \u00feinna galdramanna og vegna \u00feinna s\u00e6ringarmanna, \u00feeirra e\u00f0 mikill flokkur er hj\u00e1 \u00fe\u00e9r. \u00dev\u00ed a\u00f0 \u00fe\u00fa hefir treyst upp \u00e1 \u00fe\u00edna illgirni \u00fe\u00e1 e\u00f0 \u00fe\u00fa hugsa\u00f0ir: \u00deeir sj\u00e1 mig ekki. \u00de\u00edn speki og k\u00e6nska hefur fyrirkomi\u00f0 \u00fe\u00e9r og \u00fe\u00fa segir \u00ed \u00fe\u00ednu hjarta: Eg em og engin \u00f6nnur. \u00dear fyrir mun yfir \u00feig koma ein \u00f3g\u00e6fa so \u00fe\u00fa veist ei hven\u00e6r h\u00fan br\u00fdst h\u00e9r fram og eitt slys mun yfir \u00feig falla vi\u00f0 hvert \u00fe\u00fa munt ekki kunna a\u00f0 skiljast \u00fev\u00ed a\u00f0 \u00fear mun skyndilegana ein styrj\u00f6ld yfir \u00feig koma \u00fea\u00f0 \u00fe\u00fa \u00e1tt ei von.<\/p>\n \tSvo gakk h\u00e9r n\u00fa fram me\u00f0 \u00fe\u00edna s\u00e6ringarmenn og me\u00f0 \u00feann flokkinn \u00feinna galdramanna me\u00f0al hverra e\u00f0 \u00fe\u00fa hefur erfi\u00f0ismenn haft \u00ed fr\u00e1 barn\u00e6sku \u00feinni, hvort \u00fe\u00fa kynnir nokku\u00f0 r\u00e1\u00f0 a\u00f0 finna og hvort \u00fe\u00fa g\u00e6tir eflt \u00feig \u00fea\u00f0 \u00fe\u00fa ert \u00fereytt af fj\u00f6ldanum \u00feinna r\u00e1\u00f0agj\u00f6r\u00f0a. L\u00e1t h\u00e9r fram koma og \u00fe\u00e9r hj\u00e1lpa meistarana himintunglagangsins og \u00fe\u00e1 stj\u00f6rnulistarmennina sem eftir tunglkomunum reikna hva\u00f0 yfir \u00feig mun koma. Sj\u00e1 \u00fe\u00fa, \u00feeir eru sem anna\u00f0 h\u00e1lmstr\u00e1 \u00fea\u00f0 eldurinn uppbrennir, \u00feeir kunna ei sitt l\u00edf a\u00f0 frelsa fyrir \u00feeim eldsloganum. \u00dev\u00ed a\u00f0 \u00fea\u00f0 mun ekki vera sem eldsgl\u00f3\u00f0 \u00fear e\u00f0 menn verma sig vi\u00f0 e\u00f0ur s\u00e1 eldur er menn mega \u00ed kringum sitja, so eru \u00feeir \u00fe\u00ednir keppinautar \u00e1 me\u00f0al hverra e\u00f0 \u00fe\u00fa hefur erfi\u00f0ismuni haft \u00ed fr\u00e1 barn\u00e6sku \u00feinni og hver \u00feeirra einn munn sinn veg hinga\u00f0 og \u00feanga\u00f0 \u00ed burt r\u00e1fa og \u00fe\u00fa munt \u00f6ngva hj\u00e1lp hafa.<\/p>\n","protected":false},"excerpt":{"rendered":" XLVII. Heyri\u00f0 m\u00e9r, \u00fe\u00e9r [ stolthjarta\u00f0ir, \u00fe\u00e9r sem langt eru\u00f0 fr\u00e1 r\u00e9ttl\u00e6tinu. [ Eg hefi mitt r\u00e9ttl\u00e6ti h\u00e9r n\u00e6rri l\u00e1ti\u00f0 vera so a\u00f0 \u00fea\u00f0 er ekki fj\u00e6rri og mitt hj\u00e1lpr\u00e6\u00f0i \u00fea\u00f0 dvelst ekki vi\u00f0. \u00dev\u00ed a\u00f0 eg mun til S\u00edon hj\u00e1lpr\u00e6\u00f0i\u00f0 gefa og \u00ed \u00cdsrael m\u00edna d\u00fdr\u00f0arvegsemd. St\u00edg\u00f0u ni\u00f0ur, jungfr\u00fa, \u00fe\u00fa d\u00f3tturin Bab\u00fdlon, settu \u00feig \u00ed moldarduft, settu \u00feig \u00e1 j\u00f6r\u00f0ina ni\u00f0ur. [ \u00dev\u00ed a\u00f0 d\u00f3tturin \u00feeirra Chaldeis hefur \u00f6ngvan st\u00f3l lengur. \u00de\u00fa munt og ei meir k\u00f6llu\u00f0 vera hin pr\u00fd\u00f0ilega og lystilega. Tak \u00fe\u00fa kvernina og mala\u00f0u mj\u00f6li\u00f0, \u00fatgreittu \u00fe\u00ednar h\u00e1rfl\u00e9ttur og l\u00e1t beran \u00feinn f\u00f3t og s\u00fdn \u00fe\u00edna […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3420","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3420","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3420"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3420\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3420"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}