XXXVII.<\/p>\n
En \u00fe\u00e1 e\u00f0 k\u00f3ngurinn Ezechia heyr\u00f0i \u00feetta reif hann s\u00edn kl\u00e6\u00f0i og t\u00f3k \u00e1 sig hrygg\u00f0arb\u00faning og gekk inn \u00ed h\u00fas Drottins og sendi Eljak\u00edm hofmeistara og Sebna canzelerinn me\u00f0 \u00feeim elstu kennim\u00f6nnum me\u00f0 hrygg\u00f0arb\u00faningi kl\u00e6dda til prophetans Esaia sonar Amos a\u00f0 \u00feeir seg\u00f0i til hans: [<\/span> „So segir Ezechia: \u00deetta er einn dagur h\u00f6rmungar, str\u00f6ffunarinnar og h\u00e1\u00f0ungarinnar og er ei \u00f3l\u00edkt sem \u00fe\u00e1 b\u00f6rnin eru a\u00f0 mestu a\u00f0 f\u00e6\u00f0ingu komin en \u00fear er enginn kraftur til a\u00f0 f\u00e6\u00f0a. A\u00f0 Drottinn Gu\u00f0 \u00feinn vildi nokku\u00f0 heyra \u00feau or\u00f0in Rabsake hvern e\u00f0 hans herra k\u00f3ngurinn af Assyria haf\u00f0i hinga\u00f0 sent til a\u00f0 lasta \u00feann lifanda Gu\u00f0 og til a\u00f0 l\u00fdta hann me\u00f0 svoddan or\u00f0um sem \u00fea\u00f0 Drottinn Gu\u00f0 \u00feinn hefur heyrt og \u00fea\u00f0 \u00fe\u00fa vildir einn b\u00e6nasta\u00f0 upphefja fyrir \u00feeim sem eftir eru og enn ver\u00f0a fundnir!“<\/p>\n \tOg \u00fej\u00f3nustumenn k\u00f3ngsins Ezechia komu til Esaia. En Esaias sag\u00f0i til \u00feeirra: „Segi\u00f0 \u00feetta y\u00f0rum herra: Drottinn segir so: Vertu ei hr\u00e6ddur fyri \u00feeim or\u00f0um sem \u00fe\u00fa hefur heyrt, me\u00f0 hverjum sveinar k\u00f3ngsins af Assyria hafa ni\u00f0ra\u00f0 m\u00e9r. Sj\u00e1 \u00fe\u00fa, eg vil gj\u00f6ra honum eitt anna\u00f0 hugarfar og hann skal f\u00e1 \u00fea\u00f0 nokku\u00f0 a\u00f0 heyra \u00fea\u00f0 hann dragi heim aftur \u00ed sitt land og \u00ed s\u00ednu landi mun eg l\u00e1ta hann fyrir sver\u00f0i falla.“<\/p>\n \tEn \u00fe\u00e1 e\u00f0 Rabsake kom aftur fann hann k\u00f3nginn af Assyria str\u00ed\u00f0andi \u00ed m\u00f3ti L\u00edbna. \u00devi a\u00f0 hann haf\u00f0i heyrt \u00fea\u00f0 hann v\u00e6ri \u00ed burt dreginn fr\u00e1 Lak\u00eds \u00fev\u00ed \u00fear kom \u00fea\u00f0 rykti af T\u00edrhaka Bl\u00e1landsk\u00f3ngi sem sag\u00f0i: [<\/span> „Hann er \u00fatdreginn til a\u00f0 str\u00ed\u00f0a \u00e1 m\u00f3ti \u00fe\u00e9r.“<\/p>\n \t\u00de\u00e1 e\u00f0 hann heyr\u00f0i n\u00fa \u00fea\u00f0 sendi hann bo\u00f0 til Ezechia og l\u00e9t segja honum so: „Segi\u00f0 Ezechia k\u00f3nginum \u00ed J\u00fada \u00feetta: L\u00e1ttu ekki \u00feinn Gu\u00f0 t\u00e6la \u00feig, upp \u00e1 \u00feann e\u00f0 \u00fe\u00fa treystir og segir \u00fea\u00f0 Jer\u00fasalem muni ekki gefin ver\u00f0a \u00ed hendur k\u00f3nginum af Assyria. Sj\u00e1 \u00fe\u00fa, \u00fe\u00fa hefur heyrt hva\u00f0 k\u00f3ngarnir af Assyria hafa gj\u00f6rt \u00f6llum l\u00f6ndum og foreytt \u00feeim og \u00fe\u00fa skyldir frelsa\u00f0ur ver\u00f0a? Hafa nokku\u00f0 gu\u00f0arnir hei\u00f0inna \u00fej\u00f3\u00f0a frelsa\u00f0 \u00feau l\u00f6ndin sem m\u00ednir fe\u00f0ur hafa fordjarfa\u00f0, sem er G\u00f3san, Haran, Resef og synir Eden til Telassar? [<\/span> Hvar er s\u00e1 k\u00f3ngurinn til Hamat og s\u00e1 k\u00f3ngurinn til Arpad og s\u00e1 k\u00f3ngurinn borgarinnar Sefarva\u00edm, Hena og \u00cdva?“<\/p>\n \tOg \u00fe\u00e1 e\u00f0 Ezechia haf\u00f0i teki\u00f0 vi\u00f0 br\u00e9finu af sendibo\u00f0anum og lesi\u00f0 \u00fea\u00f0 gekk hann upp \u00ed h\u00fas Drottins og breiddi \u00fea\u00f0 \u00fat \u00fear fyrir Drottni. Og Ezechia ba\u00f0st fyrir til Drottins og sag\u00f0i: [<\/span> „Drottinn Seba\u00f3t, \u00fe\u00fa Gu\u00f0 \u00cdsraels, \u00fe\u00fa sem situr upp yfir ker\u00fab\u00edm, \u00fe\u00fa einn ert Gu\u00f0 yfir \u00f6llum k\u00f3ngar\u00edkjum \u00e1 j\u00f6r\u00f0u, \u00fe\u00fa hefur skapa\u00f0 himin og j\u00f6r\u00f0. Drottinn, hneig \u00fe\u00fa \u00fe\u00edn eyru og heyr\u00f0u \u00fea\u00f0, uppl\u00fak \u00fe\u00ednum augum, Drottinn, og sj\u00e1 \u00fe\u00fa. Heyr \u00fe\u00fa \u00f6ll or\u00f0 Senaker\u00edb sem hinga\u00f0 hefir sent til a\u00f0 lasta \u00feann lifanda Gu\u00f0. Sannindi eru \u00fea\u00f0, Drottinn, a\u00f0 k\u00f3ngarnir af Assyria hafa \u00ed ey\u00f0i lagt \u00f6ll k\u00f3ngar\u00edki me\u00f0 \u00feeirra skattl\u00f6ndum og hafa \u00feeirra go\u00f0um \u00ed eld kasta\u00f0 \u00fev\u00ed a\u00f0 \u00feeir voru \u00f6ngvir gu\u00f0ir heldur mannanna handaverk, stokkar og steinar, og \u00feeir eru \u00ed sundurbrotnir. En n\u00fa, Drottinn Gu\u00f0 vor, hj\u00e1lpa \u00fe\u00fa oss \u00fat af hans hendi so \u00fea\u00f0 \u00f6ll k\u00f3ngar\u00edkin \u00e1 j\u00f6r\u00f0u reyni \u00fea\u00f0 a\u00f0 \u00fe\u00fa alleina s\u00e9rt Drottinn.“<\/p>\n \t\u00de\u00e1 sendi Esaias sonur Amos til Ezechia og l\u00e9t segja honum: „So segir Drottinn Gu\u00f0 \u00cdsraels: Um \u00fea\u00f0 \u00fe\u00fa hefur be\u00f0i\u00f0 mig vegna k\u00f3ngsins Senaker\u00edb af Assyria, \u00fe\u00e1 er \u00feetta hva\u00f0 er Drottinn segir af honum: Jungfr\u00fain d\u00f3ttir S\u00edon h\u00fan forsm\u00e1r \u00feig og h\u00e6\u00f0ir a\u00f0 \u00fe\u00e9r og d\u00f3tturin Jer\u00fasalem hristir h\u00f6fu\u00f0i\u00f0 eftir \u00fe\u00e9r. Hvern hefur \u00fe\u00fa lasta\u00f0 og skama\u00f0? Yfir hvern hefur \u00fe\u00fa \u00fe\u00edna raust upphafi\u00f0 og upphafi\u00f0 \u00fe\u00edn augu \u00ed m\u00f3ti? \u00deeim heilaga \u00ed \u00cdsrael. Fyrir \u00fe\u00edna \u00fej\u00f3nustumenn hefur \u00fe\u00fa Drottni h\u00e1\u00f0ung tillagt og sagt: Fyrir \u00feann fj\u00f6ldann minna hervagna em eg h\u00e9r uppdreginn \u00e1 h\u00e6\u00f0ir fjallanna vi\u00f0 \u00fe\u00e1 s\u00ed\u00f0una L\u00edbanon og hefi afh\u00f6ggvi\u00f0 hans h\u00e1van sedrusvi\u00f0 me\u00f0 hans \u00fatv\u00f6ldum grenitrj\u00e1num og em so kominn yfir um h\u00e6\u00f0irnar til enda sk\u00f3garins inn \u00ed landi\u00f0. Eg hefi uppgrafi\u00f0 og drukki\u00f0 v\u00f6tnin og eg hefi me\u00f0 m\u00ednum f\u00f3tsporum upp\u00feurrka\u00f0 \u00f6ll \u00feau hin ni\u00f0ribyrg\u00f0u vatsb\u00f3lin.“<\/p>\n \tEn hefur \u00fe\u00fa ekki heyrt \u00fea\u00f0 eg fyrr meir gj\u00f6r\u00f0a so og \u00fea\u00f0 eg breytta so for\u00f0um daga og gj\u00f6ri n\u00fa so einnin, \u00fea\u00f0 sterkar borgir ver\u00f0i ni\u00f0urbrotnar \u00ed grj\u00f3thr\u00fagur og \u00fea\u00f0 \u00feeirra innbyggjendur ver\u00f0i veikir og skelfdir og til skammar gj\u00f6r\u00f0ir og a\u00f0 \u00feeir ver\u00f0i a\u00f0 t\u00fangrasi og gr\u00e6num jurtrum l\u00edka sem anna\u00f0 h\u00fasagras \u00e1 r\u00e6frum uppi hvert e\u00f0 uppvisnar \u00e1\u00f0ur en \u00fea\u00f0 er fullvaxi\u00f0? En eg \u00feekki vel \u00fe\u00edna b\u00fast\u00f6\u00f0u, \u00fe\u00edna \u00fatg\u00f6ngu og inng\u00f6ngu og \u00fe\u00edna grimmdar\u00e6\u00f0i \u00e1 m\u00f3ti m\u00e9r. En me\u00f0 \u00fev\u00ed a\u00f0 \u00fe\u00fa \u00f3lmast so \u00e1 m\u00f3ti m\u00e9r og \u00fea\u00f0 \u00fe\u00edn drambsemi er h\u00e9r uppkomin fyrir m\u00edn eyru, af \u00fev\u00ed \u00fe\u00e1 mun eg setja einn hring \u00ed \u00fe\u00ednar nasir og eitt beisl \u00ed \u00feinn munn og lei\u00f0a \u00feig \u00feann sama veg heim aftur sem \u00fe\u00fa komst hinga\u00f0.<\/p>\n \tEn \u00fea\u00f0 s\u00e9 til merkis a\u00f0 \u00fe\u00fa eth \u00feetta \u00e1ri\u00f0 hva\u00f0 innkomi\u00f0 er, \u00fea\u00f0 anna\u00f0 \u00e1ri\u00f0 hva\u00f0 sj\u00e1lft vex, \u00fea\u00f0 \u00feri\u00f0ja \u00e1ri\u00f0 ni\u00f0urs\u00e1i\u00f0 og uppyrki\u00f0, planti\u00f0 v\u00edngar\u00f0a og eti\u00f0 \u00feeirra \u00e1v\u00f6xtu. [<\/span> \u00dev\u00ed a\u00f0 \u00feeir hinir frelsu\u00f0u af h\u00fasi J\u00fada og \u00feeir hinir eftirbl\u00edfnu munu enn aftur r\u00f3tfestast undir sig og yfir sig \u00e1v\u00f6xt bera. \u00dev\u00ed a\u00f0 af Jer\u00fasalem munu enn \u00fat ganga \u00feeir sem eftir eru vor\u00f0nir og \u00feeir hinir frelsu\u00f0u af fjallinu S\u00edon. Svoddan mun gj\u00f6ra vandl\u00e6tingin Drottins Seba\u00f3t. <\/p>\n \t\u00dear fyrir segir Drottinn so af k\u00f3nginum \u00ed Assyria: [<\/span> Hann skal ekki koma \u00ed \u00feessa borg og hann skal \u00fear \u00f6ngri p\u00edlu a\u00f0 skj\u00f3ta og enginn herskj\u00f6ldur skal \u00fear fyrir koma og \u00f6ngvan virkisvegg skal hann \u00ed kringum hana gj\u00f6ra heldur skal hann aftur sn\u00faa \u00feann sama veg sem hann kom hinga\u00f0 so a\u00f0 ekki komi hann \u00ed \u00feessa borg, segir Drottinn, \u00fea\u00f0 eg vil vernda \u00feessa borg so a\u00f0 eg hj\u00e1lpi henni minna vegna sj\u00e1lfs og vegna m\u00edns \u00fej\u00f3ns Dav\u00ed\u00f0s.“<\/p>\n \t\u00de\u00e1 f\u00f3r engill Drottins \u00fat og sl\u00f3 \u00ed herb\u00fa\u00f0um Assyrys hundra\u00f0 fimm og \u00e1ttat\u00edgi \u00fe\u00fasundir manna. [<\/span> Og \u00fe\u00e1 e\u00f0 \u00feeir st\u00f3\u00f0u upp snemma um morguninn, sj\u00e1 \u00fe\u00fa, \u00fe\u00e1 l\u00e1 \u00fear alls sta\u00f0ar fullt me\u00f0 dau\u00f0a l\u00edkami. Og k\u00f3ngurinn af Assyria, Senaker\u00edb, svipti herb\u00fa\u00f0um og f\u00f3r \u00ed burt og sneri heim aftur og bleif til N\u00edn\u00edve. Og \u00fea\u00f0 ske\u00f0i so \u00fe\u00e1 e\u00f0 hann ba\u00f0st fyrir \u00ed h\u00fasi N\u00edsrok gu\u00f0s s\u00edns \u00fe\u00e1 sl\u00f3gu hann synir hans Adramelak og Sareser me\u00f0ur sver\u00f0i og \u00feeir fl\u00fd\u00f0u \u00ed landi\u00f0 Ararat og hans sonur Asserhaddon var\u00f0 k\u00f3ngur \u00ed hans sta\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":" XXXVII. En \u00fe\u00e1 e\u00f0 k\u00f3ngurinn Ezechia heyr\u00f0i \u00feetta reif hann s\u00edn kl\u00e6\u00f0i og t\u00f3k \u00e1 sig hrygg\u00f0arb\u00faning og gekk inn \u00ed h\u00fas Drottins og sendi Eljak\u00edm hofmeistara og Sebna canzelerinn me\u00f0 \u00feeim elstu kennim\u00f6nnum me\u00f0 hrygg\u00f0arb\u00faningi kl\u00e6dda til prophetans Esaia sonar Amos a\u00f0 \u00feeir seg\u00f0i til hans: [ „So segir Ezechia: \u00deetta er einn dagur h\u00f6rmungar, str\u00f6ffunarinnar og h\u00e1\u00f0ungarinnar og er ei \u00f3l\u00edkt sem \u00fe\u00e1 b\u00f6rnin eru a\u00f0 mestu a\u00f0 f\u00e6\u00f0ingu komin en \u00fear er enginn kraftur til a\u00f0 f\u00e6\u00f0a. A\u00f0 Drottinn Gu\u00f0 \u00feinn vildi nokku\u00f0 heyra \u00feau or\u00f0in Rabsake hvern e\u00f0 hans herra k\u00f3ngurinn af Assyria haf\u00f0i hinga\u00f0 sent […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3410","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3410","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3410"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3410\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3410"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}