IX.<\/p>\n
\u00dea\u00f0 f\u00f3lk sem gengur \u00ed myrkrunum s\u00e9r eitt lj\u00f3s miki\u00f0 og yfir \u00feeim sem bygg\u00f0u \u00ed myrkvo landi er eitt sk\u00e6rt lj\u00f3s upprunni\u00f0. [<\/span> \u00de\u00fa fj\u00f6lgar \u00fe\u00e1 inu hei\u00f0nu, \u00fear me\u00f0 eykur \u00fe\u00fa ekki gle\u00f0ina. En fyrir \u00fe\u00e9r munu \u00feeir gle\u00f0ja sig l\u00edka sem a\u00f0 \u00feeir gle\u00f0jast \u00ed haustvinnunni og l\u00edka sem a\u00f0 \u00feeir eru gla\u00f0ir n\u00e6r e\u00f0 \u00feeir skipta me\u00f0 s\u00e9r herfangi. \u00dev\u00ed a\u00f0 \u00fe\u00fa hefur \u00ed sundurbroti\u00f0 oki\u00f0 \u00feeirra \u00feunga og v\u00f6ndinn \u00feeirra her\u00f0a og stafinn \u00feess sem \u00fe\u00e1 framdreif, l\u00edka sem \u00e1 d\u00f6gum Mad\u00edan, \u00fea\u00f0 allt str\u00ed\u00f0 me\u00f0 styrj\u00f6ld og bl\u00f3\u00f0ugum r\u00e6flum mun brennt og me\u00f0 eldi foreytt ver\u00f0a,<\/p>\n \t\u00fea\u00f0 oss er eitt barn f\u00e6tt, einn sonur er oss gefinn hvers h\u00f6f\u00f0ingjad\u00f3mur e\u00f0 er \u00e1 hans her\u00f0um. Og hann heitir Undarlegur, R\u00e1\u00f0, Kraftur, Hetja, Eil\u00edfur Fa\u00f0ir, Fri\u00f0arh\u00f6f\u00f0ingi, so a\u00f0 hans h\u00f6f\u00f0ingjad\u00f3mur ver\u00f0i mikill og \u00e1 fri\u00f0num enginn endi, \u00e1 \u00feeim st\u00f3lnum Dav\u00ed\u00f0s og hans k\u00f3ngsr\u00edkis, a\u00f0 hann tilrei\u00f0i \u00fea\u00f0 og efli me\u00f0ur d\u00f3mi og r\u00e9ttv\u00edsi h\u00e9\u00f0an \u00ed fr\u00e1 og a\u00f0 eil\u00edfu. Sl\u00edkt mun gj\u00f6ra vandl\u00e6ting Drottins Seba\u00f3t.<\/p>\n \tDrottinn hefur eitt or\u00f0 \u00fatsent \u00ed Jakob og \u00fea\u00f0 er ni\u00f0urfalli\u00f0 \u00ed \u00cdsrael so a\u00f0 \u00fea\u00f0 sama skal formerkja allt \u00fea\u00f0 f\u00f3lk Efra\u00edm og \u00feeir innbyggjarar til Samaria, \u00feeir e\u00f0 segja \u00ed metna\u00f0i og \u00ed st\u00e6ril\u00e6ti \u00feeirra sinnis: „T\u00edgulsteinarnir eru ni\u00f0urfallnir en v\u00e9r viljum me\u00f0 \u00feeim h\u00f6ggnum steinum upp aftur byggja. M\u00f3rbertr\u00e9 ero afh\u00f6ggvin \u00fe\u00e1 viljum v\u00e9r sedrusvi\u00f0u \u00fear \u00ed sta\u00f0inn uppsetja.“ \u00dev\u00ed a\u00f0 Drotitnn mun herli\u00f0 Res\u00edns forhefja \u00ed m\u00f3ti \u00feeim og \u00feeirra \u00f3vini til samans draga, \u00fe\u00e1 \u00fat af Syria a\u00f0 framan og \u00fe\u00e1 Philistei \u00e1 bak til, so a\u00f0 \u00feeir \u00e9ti \u00cdsrael me\u00f0 fullum munni. \u00cd \u00f6llu \u00feessu \u00fe\u00e1 l\u00e6tur hans rei\u00f0i ei af, hans h\u00f6nd \u00fatbrei\u00f0ir sig enn n\u00fa, \u00fe\u00f3 sn\u00fdst \u00fea\u00f0 f\u00f3lk ekki a\u00f0 heldur til hans sem \u00e1 \u00fea\u00f0 leggur og skeytir ekki um Drottin Seba\u00f3t.<\/p>\n \t\u00dear fyri mun Drottinn burt h\u00f6ggva af \u00cdsrael b\u00e6\u00f0i h\u00f6fu\u00f0i\u00f0 og halann, b\u00e6\u00f0i kvistinn og tr\u00e9\u00f0 \u00e1 einum degi. Hinir g\u00f6mlu hei\u00f0ursmenn eru h\u00f6fu\u00f0i\u00f0 en \u00feeir sp\u00e1menn sem lygi kenna eru halinn. \u00dev\u00ed a\u00f0 lei\u00f0togar f\u00f3lks \u00feessa eru villumenn og \u00feeir e\u00f0 so l\u00e1ta lei\u00f0toga sig eru glata\u00f0ir. \u00dear fyrir kann Drottinn ekki a\u00f0 gle\u00f0jast yfir \u00feeirra yngism\u00f6nnum n\u00e9 \u00feeirra ekkjum og f\u00f6\u00f0urleysingjum miskunnsamur a\u00f0 vera. \u00dev\u00ed a\u00f0 allir saman eru \u00feeir hr\u00e6snarar og illmenni og allra munnur talar heimsku. \u00cd \u00f6llu \u00feessu l\u00e6tur rei\u00f0i hans eigi af, hans h\u00f6nd \u00fatbrei\u00f0ir sig enn n\u00fa.<\/p>\n \t\u00dev\u00ed a\u00f0 \u00fea\u00f0 \u00f3gu\u00f0lega ath\u00e6fi\u00f0 er upptendra\u00f0 l\u00edka sem eldur og forey\u00f0ir klungrum og illgresi og logar so \u00ed \u00feykkvum sk\u00f3gi og gefur af s\u00e9r h\u00e1van reyk. \u00dev\u00ed a\u00f0 \u00ed rei\u00f0i Drottins Seab\u00f3t er landi\u00f0 formyrkva\u00f0 so \u00fea\u00f0 f\u00f3lki\u00f0 er l\u00edka sem annar eldsmatur, enginn v\u00e6gir \u00f6\u00f0rum. Ef r\u00e6na \u00feeir til h\u00e6gri handar \u00fe\u00e1 l\u00ed\u00f0a \u00feeir hungur, matist \u00feeir til vinstri handar \u00fe\u00e1 ver\u00f0a \u00feeir \u00fe\u00f3 ei saddir. Hver einn etur kj\u00f6ti\u00f0 s\u00edns armleggs: Manasses Efra\u00edm, Efra\u00edm Manasses og \u00feeir b\u00e1\u00f0ir til samans \u00ed m\u00f3ti J\u00fada. \u00cd \u00f6llu \u00feessu l\u00e6tur hans rei\u00f0i enn ei af, hans h\u00f6nd \u00fatbrei\u00f0ir sig enn n\u00fa.<\/p>\n","protected":false},"excerpt":{"rendered":" IX. \u00dea\u00f0 f\u00f3lk sem gengur \u00ed myrkrunum s\u00e9r eitt lj\u00f3s miki\u00f0 og yfir \u00feeim sem bygg\u00f0u \u00ed myrkvo landi er eitt sk\u00e6rt lj\u00f3s upprunni\u00f0. [ \u00de\u00fa fj\u00f6lgar \u00fe\u00e1 inu hei\u00f0nu, \u00fear me\u00f0 eykur \u00fe\u00fa ekki gle\u00f0ina. En fyrir \u00fe\u00e9r munu \u00feeir gle\u00f0ja sig l\u00edka sem a\u00f0 \u00feeir gle\u00f0jast \u00ed haustvinnunni og l\u00edka sem a\u00f0 \u00feeir eru gla\u00f0ir n\u00e6r e\u00f0 \u00feeir skipta me\u00f0 s\u00e9r herfangi. \u00dev\u00ed a\u00f0 \u00fe\u00fa hefur \u00ed sundurbroti\u00f0 oki\u00f0 \u00feeirra \u00feunga og v\u00f6ndinn \u00feeirra her\u00f0a og stafinn \u00feess sem \u00fe\u00e1 framdreif, l\u00edka sem \u00e1 d\u00f6gum Mad\u00edan, \u00fea\u00f0 allt str\u00ed\u00f0 me\u00f0 styrj\u00f6ld og bl\u00f3\u00f0ugum r\u00e6flum mun brennt og me\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3382","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3382","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3382"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3382\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3382"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}