V.<\/p>\n
N\u00fa vel, eg vil m\u00ednum elskulega kve\u00f0a \u00fea\u00f0 kv\u00e6\u00f0i\u00f0 m\u00edns f\u00f6\u00f0urs br\u00f3\u00f0urs \u00fat af hans v\u00edngar\u00f0i. [<\/span> Minn \u00e1stvinur hefur einn v\u00edngar\u00f0 \u00ed frj\u00f3s\u00f6mu takmarki og hefir girt \u00ed kringum hann og me\u00f0ur grj\u00f3ti hla\u00f0i\u00f0 og r\u00f3tsett \u00fear inni kostulega v\u00ednkvistu. Hann uppbygg\u00f0i einnin einn st\u00f6pul \u00fear inni og gr\u00f3f eina v\u00ednpressu \u00fear ni\u00f0ur og vona\u00f0i \u00fea\u00f0 hann mundi v\u00ednber af s\u00e9r gefa en hann gaf fram s\u00far v\u00ednber. D\u00e6mi \u00fe\u00e9r n\u00fa, borgarmenn af Jer\u00fasalem og \u00fe\u00e9r menn J\u00fada, milli m\u00edn og m\u00edns v\u00edngar\u00f0s. Hva\u00f0 var \u00fea\u00f0 eg \u00e1tti meir a\u00f0 gj\u00f6ra m\u00ednum v\u00edngar\u00f0i \u00fea\u00f0 eg hafi enn ekki vi\u00f0 hann gj\u00f6rt? Hvar fyrir hefir hann \u00fe\u00e1 s\u00far v\u00ednber af s\u00e9r gefi\u00f0 \u00fe\u00e1 e\u00f0 eg vona\u00f0i hann mundi s\u00e6t v\u00ednber af s\u00e9r gefa?<\/p>\n \tN\u00fa vel, eg vil kunngj\u00f6ra y\u00f0ur hva\u00f0 eg vil gj\u00f6ra m\u00ednum v\u00edngar\u00f0i. [<\/span> Hans vegur skal \u00ed burt takast so \u00fea\u00f0 hann foreyddur ver\u00f0i og hans gar\u00f0ur skal ni\u00f0urbrotinn ver\u00f0a so \u00fea\u00f0 hann undir f\u00f3tum tro\u00f0ist. Eg vil hann foreyddan liggja l\u00e1ta so \u00fea\u00f0 hann ver\u00f0i hverki erja\u00f0ur n\u00e9 uppskorinn heldur so \u00fear vaxi illgresi og klungur\u00feyrnar og vil sk\u00fdjunum bj\u00f3\u00f0a a\u00f0 \u00feau d\u00f6ggvi \u00fear ei yfir. En v\u00edngar\u00f0ur Drottins Seba\u00f3t er \u00cdsraels h\u00fas og \u00feeir menn J\u00fada hans \u00e1st\u00fa\u00f0leg plantan. Hann vona\u00f0i eftir r\u00e9ttindum, sj\u00e1 \u00fe\u00fa, \u00fe\u00e1 var \u00fear f\u00e9dr\u00e1ttur, hann vona\u00f0i eftir r\u00e9ttl\u00e6tinu, sj\u00e1 \u00fe\u00fa, \u00fe\u00e1 var \u00fear kl\u00f6gum\u00e1l.<\/p>\n \tVei \u00feeim sem samandraga eitt h\u00fas til annars og einn akur til annars \u00feanga\u00f0 til a\u00f0 \u00fear er ekki meira r\u00fam til so a\u00f0 \u00feeir einsamlir eignist landi\u00f0! [<\/span> \u00dea\u00f0 sama er komi\u00f0 til eyrna Drottins Seba\u00f3t. Hva\u00f0 gildir \u00fea\u00f0 ef a\u00f0 \u00feau hinu m\u00f6rgu h\u00fasin skulu ekki \u00ed ey\u00f0ileggjast og \u00feau hinu miklu og f\u00f6gru standa \u00ed ey\u00f0i? \u00dev\u00ed a\u00f0 t\u00edu akurl\u00f6nd v\u00edngar\u00f0sins skulu ekki gefa nema einn kagga v\u00edns og eitt tr\u00f3g s\u00e6\u00f0is skal gefa einn m\u00e6liask.<\/p>\n \tVei \u00feeim hverjir e\u00f0 snemma upp standa \u00e1 morna til a\u00f0 drekka sig drukkna og sitja allt til n\u00e6tur so a\u00f0 \u00feeim hitni af v\u00edninu og hafa h\u00f6rpur, g\u00edgjur, bumbur, p\u00edpur og v\u00edndrykkjur \u00ed s\u00ednum gestabo\u00f0um en g\u00e6ta ekki a\u00f0 \u00fev\u00ed verki Drottins og hafa \u00f6ngva g\u00e6slu \u00e1 hans handaverkum! \u00dear fyrir hl\u00fdtur mitt f\u00f3lk \u00f3forsynju herleitt a\u00f0 ver\u00f0a og \u00feess vildarmenn hungur a\u00f0 \u00feola og \u00feess al\u00fe\u00fd\u00f0um\u00fagur \u00feorsta l\u00ed\u00f0a. \u00dear fyrri hefir helv\u00edti\u00f0 \u00f6ndinni v\u00edtt \u00ed sundur slegi\u00f0 og ginino upploki\u00f0 \u00e1n alls m\u00e1ta so a\u00f0 ni\u00f0ur fari b\u00e6\u00f0i \u00feeirra vildarmenn og al\u00fe\u00fd\u00f0um\u00fagurinn, b\u00e6\u00f0i \u00feeir inu r\u00edku og so gla\u00f0v\u00e6ru, a\u00f0 hver sem einn hlj\u00f3ti sig ni\u00f0ur a\u00f0 beygja og \u00fea\u00f0 hver sem einn l\u00edtill\u00e6ttur ver\u00f0i og \u00fea\u00f0 augu drambl\u00e1tra ni\u00f0url\u00e6g\u00f0 ver\u00f0i. En Drottinn Seba\u00f3t upphefjist \u00ed r\u00e9ttindinunum og Gu\u00f0 s\u00e1 Hinn heilagi helga\u00f0ur ver\u00f0i \u00ed r\u00e9ttl\u00e6tino. \u00de\u00e1 munu l\u00f6mbin gresja s\u00e9r \u00ed \u00feeirra sta\u00f0 og hinir ves\u00f6lu munu hv\u00edla sig \u00ed ey\u00f0im\u00f6rkum feitingjanna.<\/p>\n \tVei \u00feeim sem samanreyra sig me\u00f0 lausum b\u00f6ndum rangt a\u00f0 gj\u00f6ra og me\u00f0 b\u00f6ndum vagnanna til a\u00f0 syndga og segja: „L\u00e1t snar og br\u00e1\u00f0lega koma hans verk so a\u00f0 v\u00e9r sj\u00e1um \u00fea\u00f0! L\u00e1tum sig n\u00e1l\u00e6gja og h\u00e9r koma r\u00e1\u00f0agj\u00f6r\u00f0 Hins heilaga \u00cdsrael so a\u00f0 v\u00e9r ver\u00f0um varir vi\u00f0 \u00fea\u00f0!“!<\/p>\n \tVei \u00feeim hverjir e\u00f0 kalla hi\u00f0 vonda gott og \u00fea\u00f0 hi\u00f0 g\u00f3\u00f0a vont og \u00feeir e\u00f0 af myrkrinu gj\u00f6ra lj\u00f3si\u00f0 og \u00fat af lj\u00f3sinu myrkri\u00f0 og \u00feeir e\u00f0 gj\u00f6ra s\u00fart af s\u00e6tu og \u00fat af s\u00e6tu hi\u00f0 s\u00fara!<\/p>\n \tVei \u00feeim hverjir \u00ed hj\u00e1 sj\u00e1lfum s\u00e9r \u00feykjast v\u00edsir og halda sig sj\u00e1lfa forsj\u00e1la!<\/p>\n \tVei \u00feeim hverjir m\u00e1ttugir eru v\u00edni\u00f0 a\u00f0 drekka og sterkir af s\u00e9r \u00ed drykkjuskapnum, \u00feeir e\u00f0 r\u00e9ttl\u00e6ta hinn \u00f3milda fyrir f\u00e9gjafa sakir og r\u00e9ttarfarinu hinna r\u00e9ttv\u00edso \u00ed burtsvipta fr\u00e1 \u00feeim!<\/p>\n \t\u00dear fyrir, l\u00edka so sem \u00fea\u00f0 eldurinn forey\u00f0ir str\u00e1inu og loginn agnirnar \u00ed burt tekur, so mun \u00feeirra r\u00f3t forrotna og \u00feeirra greinir uppflj\u00faga l\u00edka sem anna\u00f0 moldarryk. \u00dev\u00ed a\u00f0 \u00feeir forakta l\u00f6gm\u00e1l Drottins Seba\u00f3t og lasta \u00fe\u00e1 r\u00e6\u00f0u Hins heilaga \u00ed \u00cdsrael. Fyrir \u00fea\u00f0 sama er rei\u00f0i Drottins grimm or\u00f0in yfir hans f\u00f3lk og brei\u00f0ir s\u00edna h\u00f6nd \u00fat yfir \u00fe\u00e1 og leggur \u00e1 \u00fe\u00e1 so \u00fea\u00f0 fj\u00f6llin skj\u00e1lfa og \u00feeirra l\u00edkamir eru eins svo sem saurinn \u00e1 str\u00e6tunum \u00fati. Og \u00ed \u00f6llu \u00feessu \u00fe\u00e1 l\u00e6tur hans rei\u00f0i enn ekki af heldur er hans h\u00f6nd enn n\u00fa \u00fatbreidd.<\/p>\n \t\u00dev\u00ed a\u00f0 hann mun einu sigurmerki \u00fat fleygja \u00ed fjarl\u00e6g\u00f0 me\u00f0al hei\u00f0inna \u00fej\u00f3\u00f0a og \u00fe\u00e6r hinu s\u00f6mu hinga\u00f0 lokka \u00ed fr\u00e1 enda jar\u00f0arinnar. Og sj\u00e1 \u00fe\u00fa, a\u00f0 skj\u00f3tt og skyndilega \u00fe\u00e1 koma \u00feeir hinga\u00f0 og \u00fear er enginn \u00fereyttur n\u00e9 uppgefinn me\u00f0al \u00feeirra, \u00f6ngvan \u00feeirra syfjar n\u00e9 s\u00e6kir svefn og \u00f6ngvum \u00feeirra losnar belti fr\u00e1 lendum og ekki eins \u00feeirra sk\u00f3\u00fevengur slitnar. [<\/span> \u00deeirra skeyti eru hv\u00f6ss og allir \u00feeirra bogar eru uppspanna\u00f0ir. H\u00f3far \u00feeirra hesta eru sem hellusteinar og hj\u00f3lin \u00feeirra vagna so sem st\u00f3rvi\u00f0ri. \u00deeir grenja sem le\u00f3n og so sem le\u00f3nahvolpar \u00fe\u00e1 grenja \u00feeir, \u00feeir munu fram bruna og herfangi\u00f0 gr\u00edpa og \u00fea\u00f0 \u00e1 burt flytja so \u00fea\u00f0 enginn f\u00e6r \u00fev\u00ed for\u00f0a\u00f0. Og \u00e1 \u00feeim d\u00f6gum munu \u00feeir dynja yfir \u00fe\u00e1 l\u00edka sem sj\u00e1varni\u00f0ur. N\u00e6r e\u00f0 landi\u00f0 ver\u00f0ur \u00fe\u00e1 \u00e1l\u00edti\u00f0, sj\u00e1 \u00fe\u00fa, a\u00f0 \u00fe\u00e1 er \u00fea\u00f0 myrkt af sorgum og \u00fea\u00f0 lj\u00f3si\u00f0 mun ekki meir sk\u00edna \u00fat yfir \u00fe\u00e1.<\/p>\n","protected":false},"excerpt":{"rendered":" V. N\u00fa vel, eg vil m\u00ednum elskulega kve\u00f0a \u00fea\u00f0 kv\u00e6\u00f0i\u00f0 m\u00edns f\u00f6\u00f0urs br\u00f3\u00f0urs \u00fat af hans v\u00edngar\u00f0i. [ Minn \u00e1stvinur hefur einn v\u00edngar\u00f0 \u00ed frj\u00f3s\u00f6mu takmarki og hefir girt \u00ed kringum hann og me\u00f0ur grj\u00f3ti hla\u00f0i\u00f0 og r\u00f3tsett \u00fear inni kostulega v\u00ednkvistu. Hann uppbygg\u00f0i einnin einn st\u00f6pul \u00fear inni og gr\u00f3f eina v\u00ednpressu \u00fear ni\u00f0ur og vona\u00f0i \u00fea\u00f0 hann mundi v\u00ednber af s\u00e9r gefa en hann gaf fram s\u00far v\u00ednber. D\u00e6mi \u00fe\u00e9r n\u00fa, borgarmenn af Jer\u00fasalem og \u00fe\u00e9r menn J\u00fada, milli m\u00edn og m\u00edns v\u00edngar\u00f0s. Hva\u00f0 var \u00fea\u00f0 eg \u00e1tti meir a\u00f0 gj\u00f6ra m\u00ednum v\u00edngar\u00f0i \u00fea\u00f0 eg hafi enn ekki […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3378","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3378"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3378\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}