Prophetinn Esaias<\/p>\n
Fyrsti kap\u00edtuli.<\/p>\n
\u00deessi er s\u00fdnin hverja a\u00f0 Esaias sonur Amos hefur s\u00e9\u00f0 yfir Judam og Jer\u00fasalem \u00e1 d\u00f6gum \u00feeirra \u00das\u00eda, J\u00f3tam, Akas og Esek\u00eda k\u00f3nganna \u00ed J\u00fada.<\/p>\n
\tHeyri, \u00fe\u00e9r himnar, og \u00fe\u00fa j\u00f6r\u00f0, hlausta me\u00f0 eyrunum \u00fev\u00ed a\u00f0 Drottinn hann talar. Eg hefi b\u00f6rnin f\u00f3stra\u00f0 og upphafi\u00f0 en \u00feau falla fr\u00e1 m\u00e9r. Nauti\u00f0 \u00fea\u00f0 \u00feekkir sinn l\u00e1var\u00f0 og asninn j\u00f6tuna s\u00edns herra en \u00cdsrael \u00feekkir \u00fea\u00f0 ekki og mitt f\u00f3lk skynjar \u00fea\u00f0 eigi. \u00d3 vei \u00feeirri syndugri \u00fej\u00f3\u00f0, \u00fev\u00f3 f\u00f3lki mikilla misgj\u00f6r\u00f0a, \u00feess illskufulla s\u00e6\u00f0isins, \u00feeim [<\/span> skemmdarsonum sem yfirgefa Drottin, \u00feeir e\u00f0 lasta \u00feann Hinn heilaga \u00ed \u00cdsrael og ganga \u00e1 bak s\u00e9r aftur!<\/p>\n \tHva\u00f0 skal a\u00f0 lemja y\u00f0ur lengur fyrst \u00fe\u00e9r gangi\u00f0 \u00fev\u00ed meir afvega? Allt h\u00f6fu\u00f0i\u00f0 er sj\u00fakt, allt hjarta\u00f0 er veikt, \u00ed fr\u00e1 hvirfli til ilja er ekki neitt heilbrigt \u00e1 \u00feeim heldur s\u00e1r og benjar og \u00feroti sem ekki er um bundi\u00f0 og eigi me\u00f0 smyrslum l\u00e6kna\u00f0 n\u00e9 me\u00f0 vi\u00f0smj\u00f6ri m\u00fdkt. Y\u00f0vart land er \u00ed ey\u00f0i lagt, y\u00f0rar borgir eru me\u00f0 eldi brenndar. Framandi menn \u00feeir fort\u00e6ra y\u00f0ur akurlendin fyrir y\u00f0ar augs\u00fdn og \u00feau eru foreydd l\u00edka sem \u00ed forey\u00f0slu herna\u00f0arins. En \u00fea\u00f0 hva\u00f0 n\u00fa er afgangs af d\u00f3tturinni S\u00edon \u00fe\u00e1 er \u00fea\u00f0 so sem h\u00faskorn \u00ed v\u00edngar\u00f0i og so sem eitt l\u00edti\u00f0 hreysi \u00ed grasrunni og l\u00edka sem s\u00e1 sta\u00f0ur a\u00f0 foreyddur er. Nema \u00fea\u00f0 Drottinn allsherjar hef\u00f0i l\u00e1ti\u00f0 oss nokkurt s\u00e6\u00f0i yfir bl\u00edfa \u00fe\u00e1 v\u00e6rum v\u00e9r or\u00f0nir eins l\u00edka sem S\u00f3d\u00f3ma og G\u00f3morra.<\/p>\n \tHeyri\u00f0 or\u00f0 Drottins, \u00fe\u00e9r h\u00f6f\u00f0ingjar af S\u00f3d\u00f3ma, og l\u00e1t \u00fe\u00e9r \u00ed eyrum lo\u00f0a l\u00f6gm\u00e1l Gu\u00f0s vors, \u00fe\u00fa l\u00fd\u00f0ur af G\u00f3morra! [<\/span> Hvar til skal m\u00e9r fj\u00f6ldinn y\u00f0varra f\u00f3rnf\u00e6ringa? segir Drottinn. Eg em saddur brennioffursins af sau\u00f0unum og feitinnar af alif\u00e9nu og \u00f6ngva lyst hefi eg \u00e1 bl\u00f3\u00f0i oxanna, lambanna og hafranna. \u00de\u00e1 er \u00fe\u00e9r komi\u00f0 n\u00fa inn fyrir m\u00edna augs\u00fdn, hver krefur sl\u00edks af y\u00f0ar hendi \u00fea\u00f0 \u00fe\u00e9r gangi\u00f0 \u00ed m\u00ednum fordyrum? F\u00e6ri\u00f0 ekki lengur f\u00f3rnir y\u00f0rar so til forgefins, \u00fea\u00f0 reykelsi er m\u00e9r stygg\u00f0, \u00fe\u00e6r tunglkomuh\u00e1t\u00ed\u00f0ir og \u00fevottdagar er \u00fe\u00e9r komi\u00f0 til samans hafandi m\u00e6\u00f0u og angist f\u00e6 eg ekki li\u00f0i\u00f0. M\u00edn s\u00e1la h\u00fan stuggar vi\u00f0 y\u00f0var tunglkomuhelgum og \u00e1rt\u00ed\u00f0um, \u00fe\u00e6r eru m\u00e9r lei\u00f0ar vor\u00f0nar, eg get \u00fe\u00e6r ekki lengur li\u00f0i\u00f0. Og \u00fe\u00f3 a\u00f0 \u00fe\u00e9r \u00fatbrei\u00f0i\u00f0 y\u00f0ar hendur \u00fe\u00e1 sn\u00fd eg \u00fe\u00f3 m\u00ednum augum \u00ed fr\u00e1 y\u00f0ur og \u00fe\u00f3 a\u00f0 \u00fe\u00e9r bi\u00f0ji\u00f0 margfaldlega \u00fe\u00e1 heyri eg y\u00f0ur \u00fe\u00f3 ekki \u00fev\u00ed a\u00f0 y\u00f0ar hendur eru fullar bl\u00f3\u00f0i.<\/p>\n \t\u00devoi\u00f0 og hreinsi\u00f0 y\u00f0ur, taki\u00f0 y\u00f0var illskubreytni \u00ed burt fr\u00e1 m\u00ednum augum. L\u00e1ti\u00f0 af illu, l\u00e6ri\u00f0 gott a\u00f0 gj\u00f6ra. Leiti\u00f0 eftir r\u00e9ttinum, hj\u00e1lpi\u00f0 hinum ni\u00f0ur\u00ferykkta. L\u00e1ti\u00f0 hinn f\u00f6\u00f0urlausa r\u00e9tt ske og styrki\u00f0 ekkjunnar m\u00e1lefni, komi\u00f0 \u00fe\u00e1 og [<\/span> \u00e1telji\u00f0 mig, segir Drottinn. \u00de\u00f3 a\u00f0 y\u00f0ar syndir s\u00e9 rau\u00f0ar sem bl\u00f3\u00f0 \u00fe\u00e1 skulu \u00fe\u00e6r snj\u00e1hv\u00edtar ver\u00f0a og \u00fe\u00f3 \u00fe\u00e6r s\u00e9 rau\u00f0ar sem r\u00f3s \u00fe\u00e1 skulu \u00fe\u00e6r \u00fe\u00f3 ver\u00f0a hv\u00edtar sem ull. Ef a\u00f0 \u00fe\u00e9r vilji\u00f0 m\u00e9r hl\u00fd\u00f0a \u00fe\u00e1 skulu \u00fe\u00e9r neyta landsins au\u00f0\u00e6fa en ef \u00fe\u00e9r vilji\u00f0 \u00fea\u00f0 ekki og eru\u00f0 \u00f3hl\u00fd\u00f0ugir \u00fe\u00e1 skulu \u00fe\u00e9r af \u00f3fri\u00f0arsver\u00f0i uppsvelgdir ver\u00f0a. \u00dev\u00ed a\u00f0 munnur Drottins hann segir \u00feetta.<\/p>\n \tHvernin kemur \u00fea\u00f0 til a\u00f0 s\u00fa \u00e1g\u00e6tisborgin er h\u00f3rkona vor\u00f0in! H\u00fan var full r\u00e9ttinda, r\u00e9ttv\u00edsin bygg\u00f0i \u00fear inni en n\u00fa manndr\u00e1parar. \u00deitt silfur er umvent \u00ed sk\u00fam og \u00feitt v\u00edn er vatsblanda\u00f0. \u00de\u00ednir h\u00f6f\u00f0ingjar eru affallnir og samlagsmenn \u00fej\u00f3fanna. \u00deeir \u00feiggja allir m\u00fatur og leita eftir f\u00e9gj\u00f6fum, hinum f\u00f6\u00f0urlausa gj\u00f6ra \u00feeir \u00f6ngvan r\u00e9tt og m\u00e1lefni\u00f0 ekkjnnar kemur ei fyrir \u00fe\u00e1.<\/p>\n \t\u00dear fyrir segir Drottinn allsherjar, s\u00e1 Hinn megtugi \u00ed \u00cdsrael: \u00d3 vei, eg mun hlj\u00f3ta a\u00f0 hugsvala m\u00e9r fyrir [<\/span> \u00f3vini m\u00edna og hefnast fyrir fjandmenn m\u00edna! Og eg mun sn\u00faa minni hendi \u00ed m\u00f3ta \u00fe\u00e9r og hreinsa \u00feitt sk\u00fam sem best og allt \u00feitt tin \u00ed burt taka og gefa \u00fe\u00e9r d\u00f3mara aftur l\u00edka sem \u00e1\u00f0ur fyrri voru og r\u00e1\u00f0herra sem \u00ed upphafinu. \u00de\u00e1 muntu einn sta\u00f0ur r\u00e9ttv\u00edsinnar og ein \u00e1g\u00e6t borg kallast. S\u00edon hl\u00fdtur fyrir r\u00e9ttindin frelsu\u00f0 a\u00f0 ver\u00f0a og hennar hinir herteknu fyrir r\u00e9ttl\u00e6ti\u00f0 so a\u00f0 \u00feeir gl\u00e6pafullir og syndugir ver\u00f0i til samans foreyddir og \u00feeir e\u00f0 yfirgefa Drottin fyrirfarist \u00fev\u00ed a\u00f0 \u00feeir hlj\u00f3ta til skammar a\u00f0 ver\u00f0a yfir \u00feeim eikitrj\u00e1num sem \u00fe\u00e9r hafi\u00f0 lysting til og a\u00f0 skammast y\u00f0ar yfir \u00feeim jurtrag\u00f6r\u00f0unum sem \u00fe\u00e9r \u00fatvelji\u00f0, \u00fe\u00e1 e\u00f0 \u00fe\u00e9r munu\u00f0 ver\u00f0a sem \u00f6nnur eik me\u00f0 \u00feurrum laufbl\u00f6\u00f0um og so sem annar jurtragar\u00f0ur fyrir utan vatn, \u00fe\u00e1 n\u00e6r e\u00f0 s\u00fa [<\/span> verndarhl\u00edf y\u00f0ar mun vera sem annar h\u00f6r og hennar [<\/span> gj\u00f6r\u00f0ir sem eldgneisti og mun so hvorttveggja til samans uppbrennt ver\u00f0a so a\u00f0 enginn geti \u00fatsl\u00f6kkt \u00fear.<\/p>\n","protected":false},"excerpt":{"rendered":" Prophetinn Esaias Fyrsti kap\u00edtuli. \u00deessi er s\u00fdnin hverja a\u00f0 Esaias sonur Amos hefur s\u00e9\u00f0 yfir Judam og Jer\u00fasalem \u00e1 d\u00f6gum \u00feeirra \u00das\u00eda, J\u00f3tam, Akas og Esek\u00eda k\u00f3nganna \u00ed J\u00fada. Heyri, \u00fe\u00e9r himnar, og \u00fe\u00fa j\u00f6r\u00f0, hlausta me\u00f0 eyrunum \u00fev\u00ed a\u00f0 Drottinn hann talar. Eg hefi b\u00f6rnin f\u00f3stra\u00f0 og upphafi\u00f0 en \u00feau falla fr\u00e1 m\u00e9r. Nauti\u00f0 \u00fea\u00f0 \u00feekkir sinn l\u00e1var\u00f0 og asninn j\u00f6tuna s\u00edns herra en \u00cdsrael \u00feekkir \u00fea\u00f0 ekki og mitt f\u00f3lk skynjar \u00fea\u00f0 eigi. \u00d3 vei \u00feeirri syndugri \u00fej\u00f3\u00f0, \u00fev\u00f3 f\u00f3lki mikilla misgj\u00f6r\u00f0a, \u00feess illskufulla s\u00e6\u00f0isins, \u00feeim [ skemmdarsonum sem yfirgefa Drottin, \u00feeir e\u00f0 lasta \u00feann Hinn heilaga \u00ed […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3374","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3374","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3374"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3374\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3374"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}