IX.<\/p>\n
\u00dev\u00ed hefi eg allt svoddan sett m\u00e9r \u00ed hjarta og rannsaka\u00f0 \u00fea\u00f0 a\u00f0 \u00feeir hinir r\u00e9ttl\u00e1tu og hyggnu me\u00f0 s\u00ednum \u00fe\u00e9nurumj eru \u00ed Gu\u00f0s hendi, \u00fe\u00f3 veit enginn ma\u00f0ur hverki hatur n\u00e9 k\u00e6rleika sem hann hefur fyrir s\u00e9r.<\/p>\n
\t\u00dea\u00f0 gengur svo einum sem \u00f6\u00f0rum, r\u00e9ttl\u00e1tum sem rangl\u00e1tum, g\u00f3\u00f0um sem illum, \u00feeim sem offrar l\u00edka sem \u00feeim sem ekki offrar. So sem g\u00f3\u00f0um gengur, svo gengur syndugum, svo sem meinei\u00f0urum gengur, svo gengur og \u00feeim sem for\u00f0ast ei\u00f0ana. \u00dea\u00f0 er einn herfilegur hlutur \u00e1 me\u00f0al allra sem eru undir s\u00f3lunni a\u00f0 einum vegnar svo sem \u00f6\u00f0rum. \u00dear af ver\u00f0a hj\u00f6rtu mannanna full af vonsku og f\u00e1viska er \u00ed \u00feeirra hjarta svo lengi \u00feeir lifa og \u00fear eftir hlj\u00f3ta \u00feeir a\u00f0 deyja.<\/p>\n
\t\u00dev\u00ed a\u00f0 \u00e1 me\u00f0al allra lifandi manna er \u00fea\u00f0 sem hver mann \u00e6skir, sem er vonin (\u00fev\u00ed a\u00f0 einn lifandi hundur er betri en eitt dautt le\u00f3n). \u00dev\u00ed \u00feeir [<\/span> lif\u00f6ndu vita a\u00f0 \u00feeir skulu deyja en hinir dau\u00f0u vita ekki par, \u00feeir for\u00fe\u00e9na ekki og ekki meira \u00fev\u00ed \u00feeirra minning er gleymd. \u00deeir ver\u00f0a og eigi framar elska\u00f0ir, eigi hata\u00f0ir n\u00e9 \u00f6funda\u00f0ir og \u00f6ngva hlutdeild hafa \u00feeir meir af \u00f6llu \u00fev\u00ed sem sker \u00ed ver\u00f6ldinni undir s\u00f3lunni.<\/p>\n \tSvo far n\u00fa burt og et \u00feitt brau\u00f0 me\u00f0 gle\u00f0i og drekk \u00feitt v\u00edn me\u00f0 gla\u00f0v\u00e6ru hjarta \u00fev\u00ed \u00fe\u00edn verk \u00fe\u00f3knast Gu\u00f0i. L\u00e1t \u00fe\u00fa \u00fe\u00edn kl\u00e6\u00f0i \u00e6t\u00ed\u00f0 vera hv\u00edt og l\u00e1t \u00feitt h\u00f6fu\u00f0 aldrei vanta vi\u00f0smj\u00f6r.<\/p>\n \tAl \u00fe\u00fa aldur \u00feinn me\u00f0 \u00feinni kvinnu sem \u00fe\u00fa k\u00e6ra hefur svo lengi sem \u00feitt forgengilega l\u00edf varir sem Gu\u00f0 hefur gefi\u00f0 \u00fe\u00e9r undir s\u00f3lunni og so lengi sem \u00fe\u00fa h\u00e9g\u00f3mal\u00edkama hefur. \u00dev\u00ed a\u00f0 \u00fea\u00f0 er \u00feinn partur \u00ed l\u00edfinu \u00ed \u00fe\u00ednu arfi\u00f0i \u00fea\u00f0 \u00fe\u00fa fremur undir s\u00f3lunni. Alt \u00fea\u00f0 \u00fe\u00fa veist \u00fe\u00e9r best a\u00f0 gj\u00f6ra \u00fe\u00e1 gj\u00f6r \u00fea\u00f0 snarlega \u00fev\u00ed \u00ed gr\u00f6finni \u00ed hverja \u00fe\u00fa fer \u00fe\u00e1 er \u00fear hverki verkna\u00f0ur, hagleiki, hyggindi n\u00e9 v\u00edsd\u00f3mur.<\/p>\n \tEg snera m\u00e9r og s\u00e1 hvernin \u00fea\u00f0 gekk til undir s\u00f3lunni: Til a\u00f0 hlaupa hj\u00e1lpar ekki a\u00f0 vera flj\u00f3tur, til bardaga hj\u00e1lpar ekki styrkleiki, til n\u00e6ringar sto\u00f0ar ekki si\u00f0semd, til r\u00edkd\u00f3ms hj\u00e1lpar ekki kl\u00f3kskapur, a\u00f0 vera ge\u00f0\u00feekkur hj\u00e1lpar ekki til a\u00f0 kunna einn hlut vel, heldur er \u00fea\u00f0 allt saman komi\u00f0 undir t\u00edmanum og lukkunni. Ma\u00f0urinn veit og ekki sinn t\u00edma heldur l\u00edka sem fiskurinn vei\u00f0ist \u00e1 ska\u00f0s\u00f6mum \u00f6ngli og fuglin n\u00e6st \u00ed sn\u00f6runni so ver\u00f0ur og manninum burt kippt \u00e1 vondum t\u00edma n\u00e6r hann fellur flj\u00f3tlega yfir hann.<\/p>\n \tSvoddan v\u00edsd\u00f3m s\u00e1 eg undir s\u00f3lunni a\u00f0 m\u00e9r \u00fe\u00f3tti mikill vera, a\u00f0 \u00fear var einn l\u00edtill sta\u00f0ur og f\u00e1tt f\u00f3lk inni. So kom \u00fear einn mikilsh\u00e1ttar, megtugur k\u00f3ngur og settist um sta\u00f0inn og bygg\u00f0i st\u00f3rt hervirki um hann. En \u00ed sta\u00f0num fannst einn hygginn, f\u00e1t\u00e6kur ma\u00f0ur, hver e\u00f0 frelsa\u00f0i sta\u00f0inn me\u00f0 s\u00ednum v\u00edsd\u00f3mi og enginn minntist \u00e1 \u00feann f\u00e1t\u00e6ka mann. \u00de\u00e1 sag\u00f0a eg a\u00f0 viskan er betri en sterkleikinn. \u00de\u00f3 ur\u00f0u hyggindi hins f\u00e1t\u00e6ka forsm\u00e1\u00f0 svo enginn skeytti hans r\u00e1\u00f0um. \u00dev\u00ed sker svo a\u00f0 hyggins manns or\u00f0 orka meir hj\u00e1 saktm\u00f3\u00f0igum heldur en herranna hr\u00f3p hj\u00e1 heimskum. \u00dev\u00ed er v\u00edsd\u00f3murinn betri en nokkur herkl\u00e6\u00f0i en einasta einn [<\/span> sk\u00e1lkur spillir miklu g\u00f3\u00f0u, svo sem ska\u00f0samir fuglar fordjarfa oft g\u00f3\u00f0 smyrsl. \u00dear fyrir er stundum heimskan betri en mikill v\u00edsd\u00f3mur og \u00e6ra. \u00dev\u00ed hyggins manns hjarta er \u00ed hans h\u00e6gri hendi en hjarta hins heimska \u00ed hans vinstri hendi. Og \u00fe\u00f3 hinn heimski s\u00e9 f\u00e1v\u00eds \u00ed s\u00ednum gj\u00f6rningi \u00fe\u00e1 heldur hann \u00fe\u00f3 hvern mann fyrir \u00feuss. \u00dear fyrir \u00feegar framgengur ofstopi hins volduga \u00ed m\u00f3ti \u00fe\u00ednum vilja \u00fe\u00e1 fall ekki \u00ed mistraust \u00fev\u00ed \u00feolinm\u00e6\u00f0i [<\/span> stillir st\u00f3ra \u00f3lukku.<\/p>\n","protected":false},"excerpt":{"rendered":" IX. \u00dev\u00ed hefi eg allt svoddan sett m\u00e9r \u00ed hjarta og rannsaka\u00f0 \u00fea\u00f0 a\u00f0 \u00feeir hinir r\u00e9ttl\u00e1tu og hyggnu me\u00f0 s\u00ednum \u00fe\u00e9nurumj eru \u00ed Gu\u00f0s hendi, \u00fe\u00f3 veit enginn ma\u00f0ur hverki hatur n\u00e9 k\u00e6rleika sem hann hefur fyrir s\u00e9r. \u00dea\u00f0 gengur svo einum sem \u00f6\u00f0rum, r\u00e9ttl\u00e1tum sem rangl\u00e1tum, g\u00f3\u00f0um sem illum, \u00feeim sem offrar l\u00edka sem \u00feeim sem ekki offrar. So sem g\u00f3\u00f0um gengur, svo gengur syndugum, svo sem meinei\u00f0urum gengur, svo gengur og \u00feeim sem for\u00f0ast ei\u00f0ana. \u00dea\u00f0 er einn herfilegur hlutur \u00e1 me\u00f0al allra sem eru undir s\u00f3lunni a\u00f0 einum vegnar svo sem \u00f6\u00f0rum. \u00dear af ver\u00f0a hj\u00f6rtu […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3362","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3362","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3362"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3362\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3362"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}