Pr\u00e9dikan Salomonis<\/p>\n
I. <\/p>\n
\u00deessi eru or\u00f0 pr\u00e9dikarans, or\u00f0 sonar Dav\u00ed\u00f0s, k\u00f3ngsins \u00ed Jer\u00fasalem. \u00dea\u00f0 er allt saman ekki anna\u00f0 en h\u00e9g\u00f3mi sag\u00f0i pr\u00e9dikarinn, \u00fea\u00f0 er allt saman f\u00e1n\u00fdtur h\u00e9g\u00f3mi. Hva\u00f0 hefur ma\u00f0urinn meira af allri sinni arm\u00e6\u00f0u sem hann hefur undir s\u00f3lunni? Ein \u00e6tt forgengur en \u00f6nnur upp aftur kemur, j\u00f6r\u00f0in bl\u00edfur \u00e6vinlega. S\u00f3lin gengur upp og ni\u00f0ur aftur og rennur til s\u00edns sta\u00f0ar \u00fear h\u00fan kemur upp aftur. Vindurinn gengur af su\u00f0ri og hleypur um til nor\u00f0urs og aftur \u00ed kring til \u00feess sta\u00f0ar sem hann uppbyrja\u00f0ist. \u00d6ll v\u00f6tn falla \u00ed sj\u00f3inn og \u00fe\u00f3 fyllist hann ekki og til \u00feess sta\u00f0ar sem \u00feau upp spretta falla \u00feau aftur.<\/p>\n
\tAllir [<\/span> gj\u00f6rningar eru fullir af arm\u00e6\u00f0i so enginn kann a\u00f0 fullsegja \u00fea\u00f0. Auga\u00f0 s\u00e9r sig aldrei satt og eyra\u00f0 heyrir sig aldrei m\u00f3tt. Allt hva\u00f0 sem ske\u00f0 er er \u00fea\u00f0 sama sem ske skal h\u00e9r eftir. Hva\u00f0 er \u00fea\u00f0 sem ma\u00f0urinn hefur gj\u00f6rt? \u00dea\u00f0 er l\u00edka sem \u00fea\u00f0 sama hva\u00f0 hann skal gj\u00f6ra h\u00e9r eftir og \u00fear sker ekki neitt n\u00fdtt undir s\u00f3lunni. Sker \u00fea\u00f0 nokku\u00f0 svo ma\u00f0urinn m\u00e1 segja: „Sj\u00e1 \u00fe\u00fa, n\u00fdtt er \u00fea\u00f0“? \u00de\u00e1 er \u00fea\u00f0 \u00fe\u00f3 \u00e1\u00f0ur ske\u00f0 \u00ed fyrrum t\u00ed\u00f0um \u00e1 me\u00f0al \u00feeirra sem voru fyrir oss. Menn minnast ekki hversu \u00e1\u00f0ur hefur til gengi\u00f0, svo kann mann og ekki a\u00f0 hugsa um \u00fea\u00f0 hva\u00f0 h\u00e9r eftir ske\u00f0ur \u00e1 me\u00f0al \u00feeirra sem eftir koma.<\/p>\n \tEg, pr\u00e9dikari, var k\u00f3ngur yfir \u00cdsrael \u00ed Jer\u00fasalem. Eg lag\u00f0a mitt hjarta til a\u00f0 vita og rannsaka me\u00f0 skynsemi allt \u00fea\u00f0 sem menn gj\u00f6ra undir himninum. Soddan vesala arm\u00e6\u00f0i hefur Gu\u00f0 gefi\u00f0 mannanna sonum a\u00f0 \u00feau skulu pl\u00e1gast \u00fear me\u00f0! Eg hug\u00f0i og svo a\u00f0 allra \u00feeirra gj\u00f6rningum sem gj\u00f6rast undir s\u00f3lunni og sj\u00e1, \u00fea\u00f0 var allt saman eymd og h\u00e9g\u00f3mi. Bogi\u00f0 kann ekki a\u00f0 ver\u00f0a r\u00e9tt og hva\u00f0 brestur kann ekki a\u00f0 teljast.<\/p>\n \tEg sag\u00f0a \u00ed m\u00ednu hjarta: „Sj\u00e1, eg em mj\u00f6g d\u00fdr\u00f0legur. Eg hefi meira v\u00edsd\u00f3m en allir \u00feeir k\u00f3ngar sem veri\u00f0 hafa fyrir m\u00e9r \u00ed Jer\u00fasalem og mitt hjarta hefur miki\u00f0 l\u00e6rt og margt reynt.“ Og eg lag\u00f0a mitt sinni eftir a\u00f0 eg m\u00e6tti ver\u00f0a hygginn svo eg m\u00e6tti l\u00e6ra v\u00edsd\u00f3m, f\u00e1visku og speki. Og eg fornam a\u00f0 svoddan var arm\u00e6\u00f0i. \u00dev\u00ed \u00fear sem mikill v\u00edsd\u00f3mur er, \u00fear er mikil sorg, og s\u00e1 sem miki\u00f0 vill l\u00e6ra hann hl\u00fdtur margt a\u00f0 l\u00ed\u00f0a.<\/p>\n","protected":false},"excerpt":{"rendered":" Pr\u00e9dikan Salomonis I. \u00deessi eru or\u00f0 pr\u00e9dikarans, or\u00f0 sonar Dav\u00ed\u00f0s, k\u00f3ngsins \u00ed Jer\u00fasalem. \u00dea\u00f0 er allt saman ekki anna\u00f0 en h\u00e9g\u00f3mi sag\u00f0i pr\u00e9dikarinn, \u00fea\u00f0 er allt saman f\u00e1n\u00fdtur h\u00e9g\u00f3mi. Hva\u00f0 hefur ma\u00f0urinn meira af allri sinni arm\u00e6\u00f0u sem hann hefur undir s\u00f3lunni? Ein \u00e6tt forgengur en \u00f6nnur upp aftur kemur, j\u00f6r\u00f0in bl\u00edfur \u00e6vinlega. S\u00f3lin gengur upp og ni\u00f0ur aftur og rennur til s\u00edns sta\u00f0ar \u00fear h\u00fan kemur upp aftur. Vindurinn gengur af su\u00f0ri og hleypur um til nor\u00f0urs og aftur \u00ed kring til \u00feess sta\u00f0ar sem hann uppbyrja\u00f0ist. \u00d6ll v\u00f6tn falla \u00ed sj\u00f3inn og \u00fe\u00f3 fyllist hann ekki og til […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3354","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3354","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3354"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3354\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3354"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}