XVII.<\/p>\n
\tHver sig fr\u00e1hverfan gj\u00f6rir hann leitar \u00feess sem hann lystir og setur sig \u00f6r\u00f0ugan \u00f6llu \u00fev\u00ed sem gott er.<\/p>\n
\tEinn afglapi hefur \u00f6ngva lyst \u00e1 v\u00edsd\u00f3mi heldur \u00e1 \u00fev\u00ed sem er \u00ed hans hjarta.<\/p>\n
\tHvert sem s\u00e1 \u00f3mildi kemur \u00fear kemur og forsm\u00e1n, sk\u00f6mm og br\u00edgsli.<\/p>\n
\tOr\u00f0 \u00ed eins viturs manns munni er so sem dj\u00fapt vatn og viskubrunnurinn er fullur strauma.<\/p>\n
\t\u00dea\u00f0 er ei gott a\u00f0 \u00e1l\u00edta pers\u00f3nu hins \u00f3gu\u00f0r\u00e6ka til a\u00f0 hneigja af r\u00e9ttum d\u00f3mi. [<\/span> <\/p>\n \tVarir d\u00e1rans koma \u00ed gubbi og hans munnur s\u00e6kir eftir h\u00f6ggum.<\/p>\n \tMunnur hins f\u00e1v\u00edsa gj\u00f6rir sj\u00e1lfum s\u00e9r ska\u00f0a og hans varir vei\u00f0a hans eigin s\u00e1l.<\/p>\n \tBakm\u00e1lugs manns or\u00f0 eru sl\u00f6g og ganga \u00ed gegnum hjarta\u00f0.<\/p>\n \tS\u00e1 sem latur er \u00ed sinni vinnu hann er br\u00f3\u00f0ir \u00feess sem fyrirfer s\u00ednu.<\/p>\n \tNafn Drottins er hinn sterkasti herkastali, \u00feanga\u00f0 fl\u00fdr r\u00e9ttl\u00e1tur ma\u00f0ur og ver\u00f0ur h\u00f3lpinn.<\/p>\n \tR\u00edkd\u00f3mur au\u00f0igs manns er honum styrkur sta\u00f0ur og svo sem h\u00e1r m\u00farveggur \u00ed kringum hann.<\/p>\n \tN\u00e6r nokkur skal falla \u00fe\u00e1 gj\u00f6rist hans hjarta \u00e1\u00f0ur drambsamt og fyrr en ma\u00f0ur til hei\u00f0urs komi \u00fe\u00e1 hl\u00fdtur hann \u00e1\u00f0ur a\u00f0 l\u00ed\u00f0a. [<\/span> <\/p>\n \tHver fyrri gefur andsvar en hann heyrir, honum er \u00fea\u00f0 f\u00e1viska og sk\u00f6mm. [<\/span> <\/p>\n \tHver hann hefur glatt hjarta s\u00e1 kann s\u00e9r \u00ed s\u00ednum m\u00f3tgangi vi\u00f0 a\u00f0 halda en \u00feegar hugurinn er fallinn, hver kann \u00fea\u00f0 a\u00f0 bera?<\/p>\n \tEitt skynsamlegt hjarta kann hyggilega s\u00e9r a\u00f0 haga og vitrir menn heyra gjarna a\u00f0 menn skynsamlega framfari.<\/p>\n \tG\u00e1fa mannsins gefur honum r\u00fam og kemur honum fyrir st\u00f3rherrana.<\/p>\n \tR\u00e9ttl\u00e1tur ma\u00f0ur afsakar fyrst sj\u00e1lfan sig. Komi hans n\u00e1ungi \u00fe\u00e1 finnur hann a\u00f0 vi\u00f0 hann.<\/p>\n \tHlutfall setur ni\u00f0ur deilur og ber \u00far boga me\u00f0 \u00feeim voldugu. [<\/span> <\/p>\n \tS\u00e1 br\u00f3\u00f0ur sem [<\/span> stygg\u00f0ur er er fasthaldari en sterkur kastali og \u00fea\u00f0 hatur heldur fastara en borgarhj\u00f6rar.<\/p>\n \tHverjum manni ver\u00f0ur launa\u00f0 eftir \u00fev\u00ed sem hans munnur hefur tala\u00f0 og ver\u00f0ur saddur af \u00e1vexti vara sinna.<\/p>\n \tDau\u00f0i og l\u00edf st\u00e1r \u00ed tungunnar valdi, hver hana elskar mun henanr \u00e1vaxtar neyta.<\/p>\n \tHver hann finnur s\u00e9r eiginkonu s\u00e1 finnur s\u00e9r [<\/span> g\u00f3\u00f0an hlut og \u00f6\u00f0last g\u00f3\u00f0vild af Drottni.<\/p>\n \tF\u00e1t\u00e6kur ma\u00f0ur talar bi\u00f0jandi, r\u00edkur ma\u00f0ur ansar rembilega.<\/p>\n \t[<\/span> Tr\u00far vinur hefur einn mann elskara og stendur fastara hj\u00e1 h\u00f6num heldur en hans eigin br\u00f3\u00f0ir.<\/p>\n","protected":false},"excerpt":{"rendered":" XVII. Hver sig fr\u00e1hverfan gj\u00f6rir hann leitar \u00feess sem hann lystir og setur sig \u00f6r\u00f0ugan \u00f6llu \u00fev\u00ed sem gott er. Einn afglapi hefur \u00f6ngva lyst \u00e1 v\u00edsd\u00f3mi heldur \u00e1 \u00fev\u00ed sem er \u00ed hans hjarta. Hvert sem s\u00e1 \u00f3mildi kemur \u00fear kemur og forsm\u00e1n, sk\u00f6mm og br\u00edgsli. Or\u00f0 \u00ed eins viturs manns munni er so sem dj\u00fapt vatn og viskubrunnurinn er fullur strauma. \u00dea\u00f0 er ei gott a\u00f0 \u00e1l\u00edta pers\u00f3nu hins \u00f3gu\u00f0r\u00e6ka til a\u00f0 hneigja af r\u00e9ttum d\u00f3mi. [ Varir d\u00e1rans koma \u00ed gubbi og hans munnur s\u00e6kir eftir h\u00f6ggum. Munnur hins f\u00e1v\u00edsa gj\u00f6rir sj\u00e1lfum s\u00e9r ska\u00f0a og hans varir […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3340","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3340","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3340"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3340\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3340"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}