{"id":3323,"date":"2017-12-18T18:33:19","date_gmt":"2017-12-18T18:33:19","guid":{"rendered":"http:\/\/biblian.is\/gudbrandsbiblia\/ordskvidirnir-1-kafli\/"},"modified":"2017-12-18T18:33:19","modified_gmt":"2017-12-18T18:33:19","slug":"ordskvidirnir-1-kafli","status":"publish","type":"page","link":"https:\/\/biblian.is\/gudbrandsbiblia\/ordskvidirnir-1-kafli\/","title":{"rendered":"Or\u00f0skvi\u00f0irnir 1. kafli"},"content":{"rendered":"<p>I.<\/p>\n<p>\u00deessir eru or\u00f0skvi\u00f0ir Salomonis Israelisk\u00f3ngs, sonar Dav\u00ed\u00f0s, til a\u00f0 nema speki og tyttan, skilning, hyggindi, r\u00e9ttv\u00edsi, d\u00f3m og jafna\u00f0argirni, a\u00f0 sm\u00e1b\u00f6rnin ver\u00f0i kl\u00f3k og ungmennin skyns\u00f6m og forsj\u00e1l. <\/p>\n<p>\tHver hygginn er s\u00e1 hlustar til og betrar sig og s\u00e1 sem er skynsamur l\u00e6tur vi\u00f0 sig r\u00e1\u00f0a svo hann skilji or\u00f0skvi\u00f0ina og \u00feeirra \u00fe\u00fd\u00f0ingar, kenningar v\u00edsd\u00f3msmanna og \u00feeirra eftirl\u00edkingar. \u00d3tti Drottins er <span class=\"athugasemd\" title=\"a \/ (Upphaf) \/ Hver sem vill l\u00e6ra s\u00e1 hl\u00fdtur fyrst gu\u00f0hr\u00e6ddur a\u00f0 vera en s\u00e1 l\u00edti\u00f0 skeytir um Gu\u00f0 hann skeytir \u00f6ngvum l\u00e6rd\u00f3mi og \u00feolir \u00f6ngva \u00f6gun n\u00e9 tyttan\">[<\/span> upphaf l\u00e6rd\u00f3msins, f\u00e1v\u00edsir menn forsm\u00e1 visku og tyttan.<\/p>\n<p>\tSon minn, hl\u00fd\u00f0 \u00fe\u00fa aga f\u00f6\u00f0ur \u00fe\u00edns og yfirgef ekki \u00feinnar m\u00f3\u00f0ur l\u00f6gm\u00e1l \u00fev\u00ed a\u00f0 sl\u00edkt er \u00fe\u00ednu h\u00f6f\u00f0i f\u00f6gur pr\u00fd\u00f0i og ein festir \u00e1 \u00fe\u00ednum h\u00e1lsi. <span class=\"athugasemd\" title=\"S\u00e1l. 111 \/ S\u00edrak. 1\">[<\/span><\/p>\n<p>\tSon minn, \u00feegar syndugir menn lokka \u00feig, fylg \u00fe\u00fa \u00feeim ekki. N\u00e6r \u00feeir segja: &#8222;Far \u00fe\u00fa me\u00f0 oss, v\u00e6r viljum umsitja bl\u00f3\u00f0 og fyrir saklausan mann sn\u00f6rur leggja, v\u00e9r viljum gleypa \u00fe\u00e1 lifandi so sem helv\u00edti og fylla h\u00fas vor me\u00f0 herfangi. H\u00e6ttu til me\u00f0 oss, allir v\u00e6r skulum einn f\u00e9sj\u00f3\u00f0 eiga&#8220;, son minn, gakk \u00fe\u00fa ekki \u00feann veg me\u00f0 \u00feeim, vara \u00fe\u00fa \u00feinn f\u00f3t vi\u00f0 \u00feeirra stig. \u00dev\u00ed a\u00f0 \u00feeirra f\u00e6tur hlaupa til ills og fl\u00fdta s\u00e9r til bl\u00f3\u00f0s\u00fathellingar. \u00dev\u00ed a\u00f0 til einskis er <span class=\"athugasemd\" title=\"b \/ (Neti\u00f0) \/ \u00dea\u00f0 er, \u00feeirra upps\u00e1tur mun breg\u00f0ast og \u00feeir munu sj\u00e1lfir tapast\">[<\/span> neti\u00f0 a\u00f0 leggja fyrir  augu fuglanna, svo og umsitja \u00feeir sj\u00e1lfir s\u00edn \u00e1 me\u00f0al hver annars bl\u00f3\u00f0 og einn stundar eftir annars l\u00edfi. Svo gj\u00f6ra allir \u00e1gjarnir a\u00f0 hver tekur l\u00edfi\u00f0 fr\u00e1 \u00f6\u00f0rum.<\/p>\n<p>\tSpekin kallar \u00fati og l\u00e6tur til s\u00edn heyra \u00e1 str\u00e6tum, h\u00fan kallar \u00ed portdyrunum me\u00f0al l\u00fd\u00f0sins, h\u00fan talar s\u00ednum or\u00f0um \u00ed borginni: Hversu lengi vilji \u00fe\u00e9r, hinir f\u00e1v\u00edsu, heimskir vera og \u00fe\u00e9r sem eru\u00f0 h\u00e1\u00f0gjarnir lyst hafa til h\u00e1\u00f0ungar og heimskufullir l\u00e6rd\u00f3minn hata? Sn\u00fai\u00f0 y\u00f0ur til minnar tyttunar, sj\u00e1i\u00f0, eg vil augl\u00fdsa fyrir y\u00f0ur minn anda og m\u00edn or\u00f0 y\u00f0ur kunngj\u00f6ra. <\/p>\n<p>\t\u00c1 me\u00f0an eg kalla afneiti \u00fe\u00e9r, eg framr\u00e9tti m\u00edna h\u00f6nd og enginn gefur \u00fear gaum a\u00f0 og \u00fe\u00e9r fyrirl\u00edti\u00f0 allt mitt r\u00e1\u00f0 og vilji\u00f0 ekki \u00feola minn aga. <span class=\"athugasemd\" title=\"Esa. 65 \/ Jere. 7\">[<\/span> \u00dev\u00ed vil eg l\u00edka hl\u00e6ja a\u00f0 y\u00f0varri fordj\u00f6rfun og sp\u00e9a y\u00f0ur \u00feegar \u00fea\u00f0 kemur sem \u00fe\u00e9r \u00f3ttist, n\u00e6r e\u00f0 yfir y\u00f0ur kemur sem annar stormur \u00fea\u00f0 \u00fe\u00e9r \u00f3ttist og y\u00f0ar \u00f3heill sem anna\u00f0 \u00f3ve\u00f0ur, \u00feegar angist og ney\u00f0 yfir y\u00f0ur kemur. \u00de\u00e1 munu \u00fe\u00e9r kalla \u00e1 mig og eg mun ekki svar gefa, \u00feeir munu \u00e1rla leita a\u00f0 m\u00e9r og ekki finna, \u00fear fyrir a\u00f0 \u00feeir h\u00f6tu\u00f0u kenningina og \u00f3tta Drottins vildu \u00feeir ekki hafa. Ekki s\u00e6ttu \u00feeir m\u00ednum r\u00e1\u00f0um og l\u00fdttu alla m\u00edna hirting. \u00dev\u00ed skulu \u00feeir neyta \u00e1vaxta sinna vega og af s\u00ednum r\u00e1\u00f0um saddir ver\u00f0a. <\/p>\n<p>\t\u00dea\u00f0 sem \u00fe\u00e1 inu f\u00e1fr\u00f3\u00f0u lystir dey\u00f0ir \u00fe\u00e1 og fars\u00e6ld \u00f3mildra manna t\u00fdnir \u00feeim. En hver s\u00e1 m\u00e9r hl\u00fd\u00f0ir mun \u00f3hr\u00e6ddur vera, hann mun n\u00f3g hafa og \u00f3ttast \u00f6ngva \u00f3lukku.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I. \u00deessir eru or\u00f0skvi\u00f0ir Salomonis Israelisk\u00f3ngs, sonar Dav\u00ed\u00f0s, til a\u00f0 nema speki og tyttan, skilning, hyggindi, r\u00e9ttv\u00edsi, d\u00f3m og jafna\u00f0argirni, a\u00f0 sm\u00e1b\u00f6rnin ver\u00f0i kl\u00f3k og ungmennin skyns\u00f6m og forsj\u00e1l. Hver hygginn er s\u00e1 hlustar til og betrar sig og s\u00e1 sem er skynsamur l\u00e6tur vi\u00f0 sig r\u00e1\u00f0a svo hann skilji or\u00f0skvi\u00f0ina og \u00feeirra \u00fe\u00fd\u00f0ingar, kenningar v\u00edsd\u00f3msmanna og \u00feeirra eftirl\u00edkingar. \u00d3tti Drottins er [ upphaf l\u00e6rd\u00f3msins, f\u00e1v\u00edsir menn forsm\u00e1 visku og tyttan. Son minn, hl\u00fd\u00f0 \u00fe\u00fa aga f\u00f6\u00f0ur \u00fe\u00edns og yfirgef ekki \u00feinnar m\u00f3\u00f0ur l\u00f6gm\u00e1l \u00fev\u00ed a\u00f0 sl\u00edkt er \u00fe\u00ednu h\u00f6f\u00f0i f\u00f6gur pr\u00fd\u00f0i og ein festir \u00e1 \u00fe\u00ednum h\u00e1lsi. [ Son <a href=\"https:\/\/biblian.is\/gudbrandsbiblia\/ordskvidirnir-1-kafli\/\"> [&#8230;]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3323","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3323"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3323\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}