XVIII.<\/p>\n
\u00de\u00e1 svara\u00f0i Bildad af S\u00faa og sag\u00f0i: „Hven\u00e6r vilji \u00fe\u00e9r gj\u00f6ra einn enda \u00e1 r\u00e6\u00f0unni? G\u00e6ti\u00f0 \u00fe\u00f3 a\u00f0, s\u00ed\u00f0an viljum v\u00e9r tala. Hvar fyrir ver\u00f0um v\u00e9r akta\u00f0ir sem annar f\u00e9na\u00f0ur og erum svo saurugir fyrir y\u00f0ar augum? Hv\u00f6rt vilt \u00fe\u00fa springa af illskunni? Hugsar \u00fe\u00fa a\u00f0 j\u00f6r\u00f0in muni yfirgefast fyri \u00fe\u00ednar sakir og a\u00f0 fj\u00f6llin muni [<\/span> flytjast \u00far s\u00ednum sta\u00f0? Lj\u00f3si\u00f0 hins \u00f3gu\u00f0hr\u00e6ddra mun \u00fatslokkna yfir honum og neistinn hans elds mun ekki l\u00fdsa. Hans lj\u00f3s mun formyrkvast \u00ed hans tjaldb\u00fa\u00f0 og hans lj\u00f3s mun \u00fatslokkna yfir honum. \u00c1gr\u00f3\u00f0urinn hans peninga mun kl\u00e9nn ver\u00f0a og hans \u00e1setningur mun breg\u00f0ast honum. \u00dev\u00ed a\u00f0 hann er me\u00f0 s\u00ednum f\u00f3tum innteyg\u00f0ur \u00ed sn\u00f6runa og gengur \u00ed netinu. Snaran mun og a\u00f0 hans ristarli\u00f0um halda og \u00feeir hinu \u00feyrstu munu gr\u00edpa hann. Hans snara er l\u00f6g\u00f0 \u00ed j\u00f6r\u00f0ina og hans gildra \u00e1 hans farvegi. Hr\u00e6\u00f0slan mun skelfa \u00fe\u00e1 skyndilega umhverfis svo hann mun ei vita hva\u00f0 hann skal afr\u00e1\u00f0a.<\/p>\n \tHungri\u00f0 mun vera hans eign og \u00f3g\u00e6fan mun honum rei\u00f0ub\u00fain vera og lo\u00f0a vi\u00f0 hann. Magtin hans skinns mun forey\u00f0ast og s\u00e1 [<\/span> dau\u00f0ans h\u00f6f\u00f0ingi mun fort\u00e6ra hans sterkleika. Hans von mun uppr\u00e6tt ver\u00f0a af hans tjaldb\u00fa\u00f0 og \u00feeir munu \u00ed burt dr\u00edfa hann til \u00feess konungsins skelfingarinnar. \u00cd hans h\u00edb\u00fdlum mun ekki neitt eftir vera og \u00fat yfir hans tjaldb\u00fa\u00f0 mun brennisteini dreift ver\u00f0a. Hans r\u00e6tur munu upp\u00feorna ne\u00f0an til og ofan til \u00fe\u00e1 skal hans haustvinna \u00ed burt skerast. Hans minning mun forganga \u00ed landinu, hann mun og ekki neitt nafn hafa \u00e1 str\u00e6tunum. Hann mun burtrekinn ver\u00f0a fr\u00e1 lj\u00f3sinu \u00ed myrkri\u00f0 og \u00fatsk\u00fafa\u00f0ur af j\u00f6r\u00f0unni. Hann mun hverki hafa b\u00f6rn n\u00e9 barnab\u00f6rn me\u00f0al s\u00edns f\u00f3lks og \u00fear mun enginn eftir ver\u00f0a \u00ed hans arfleif\u00f0. \u00deeir e\u00f0 eftir hann koma \u00feeim mun \u00f3gna hans dagur og yfir \u00fe\u00e1 sem fyrir honum eru mun koma einn \u00f3tti. \u00deetta er \u00fea\u00f0 heimili\u00f0 hins \u00f3r\u00e9ttfer\u00f0uga og b\u00fasta\u00f0urinn \u00feess sem ekki skeytir um Gu\u00f0.<\/p>\n","protected":false},"excerpt":{"rendered":" XVIII. \u00de\u00e1 svara\u00f0i Bildad af S\u00faa og sag\u00f0i: „Hven\u00e6r vilji \u00fe\u00e9r gj\u00f6ra einn enda \u00e1 r\u00e6\u00f0unni? G\u00e6ti\u00f0 \u00fe\u00f3 a\u00f0, s\u00ed\u00f0an viljum v\u00e9r tala. Hvar fyrir ver\u00f0um v\u00e9r akta\u00f0ir sem annar f\u00e9na\u00f0ur og erum svo saurugir fyrir y\u00f0ar augum? Hv\u00f6rt vilt \u00fe\u00fa springa af illskunni? Hugsar \u00fe\u00fa a\u00f0 j\u00f6r\u00f0in muni yfirgefast fyri \u00fe\u00ednar sakir og a\u00f0 fj\u00f6llin muni [ flytjast \u00far s\u00ednum sta\u00f0? Lj\u00f3si\u00f0 hins \u00f3gu\u00f0hr\u00e6ddra mun \u00fatslokkna yfir honum og neistinn hans elds mun ekki l\u00fdsa. Hans lj\u00f3s mun formyrkvast \u00ed hans tjaldb\u00fa\u00f0 og hans lj\u00f3s mun \u00fatslokkna yfir honum. \u00c1gr\u00f3\u00f0urinn hans peninga mun kl\u00e9nn ver\u00f0a og hans \u00e1setningur mun […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3147","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3147","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3147"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3147\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}