XI.<\/p>\n
\u00de\u00e1 svara\u00f0i S\u00f3far af Naema og sag\u00f0i: [<\/span> „N\u00e6r e\u00f0 einn hefur lengi tala\u00f0 m\u00e1 hann \u00fe\u00e1 og einnin ekki hl\u00fd\u00f0a til? Skal og m\u00e1lugur ma\u00f0ur allt\u00ed\u00f0 r\u00e9tt hafa? skulu menn \u00feegja fyrir \u00feinnar margm\u00e6li sakir a\u00f0 \u00fe\u00fa megir svo \u00feitt skimp fremja \u00fea\u00f0 enginn \u00feaggi \u00feig ni\u00f0ur? \u00de\u00fa segir: Mitt m\u00e1l \u00fea\u00f0 er hreinfer\u00f0ugt og eg em hreinn \u00ed \u00fe\u00ednu augliti. \u00d3h\u00f3, v\u00e6ri ekki vel a\u00f0 Gu\u00f0 vildi tala vi\u00f0 \u00feig og uppl\u00faka s\u00ednum v\u00f6rum og kunngj\u00f6ra \u00fe\u00e9r \u00feann heimuglega v\u00edsd\u00f3m! \u00dev\u00ed a\u00f0 hann hef\u00f0i vel meira a\u00f0 handt\u00e9ra vi\u00f0 \u00feig svo a\u00f0 \u00fe\u00fa m\u00e6ttir formerkja a\u00f0 hann minnist ekki \u00e1 allar \u00fe\u00ednar misgj\u00f6r\u00f0ir. \u00deenkir \u00fe\u00fa a\u00f0 \u00fe\u00fa munir vita svo miki\u00f0 sem Gu\u00f0 veit og \u00fea\u00f0 a\u00f0 \u00fe\u00fa munir svo fullkomlegana hitta upp \u00e1 alla hluti sem s\u00e1 Hinn alm\u00e1ttugi? Hann er h\u00e6rri en himininn, hva\u00f0 vilt \u00fe\u00fa gj\u00f6ra? Dj\u00fapari en helv\u00edti\u00f0, hva\u00f0 kannt \u00fe\u00fa a\u00f0 vita? Lengri er hann en jar\u00f0r\u00edki\u00f0 og brei\u00f0ari en hafi\u00f0. \u00de\u00f3 a\u00f0 hann umvelti e\u00f0ur ni\u00f0urbyrgi e\u00f0ur \u00feeim \u00ed einn h\u00f3p til samans safni, hver vill banna honum \u00fea\u00f0? \u00dev\u00ed hann \u00feekkir vel \u00fe\u00e1 h\u00e9g\u00f3mamenn, hann s\u00e9r vel \u00fe\u00e1 \u00f3dygg\u00f0 og skyldi hann ekki g\u00e6ta a\u00f0 \u00fev\u00ed? Einn f\u00e1fengur bl\u00e6s sig upp og ein f\u00e6dd manneskja vill vera sem anna\u00f0 [<\/span> \u00f3tami\u00f0 villud\u00fdr.<\/p>\n \tHef\u00f0ir \u00fe\u00fa fyrirb\u00fai\u00f0 \u00feitt hjarta og \u00fatbreitt \u00fe\u00ednar hendur til hans, ef a\u00f0 \u00fe\u00fa hef\u00f0ir yfirgefi\u00f0 \u00feitt rangl\u00e6ti sem er \u00fe\u00e9r innan handar og l\u00e1ti\u00f0 \u00fea\u00f0 langt \u00ed fr\u00e1 \u00fe\u00e9r svo a\u00f0 enginn \u00f3r\u00e9ttindi v\u00e6ri \u00ed \u00fe\u00ednu heimili, \u00fe\u00e1 m\u00e6ttir \u00fe\u00fa upphefja \u00feitt andlit \u00f3straffanlega og vera svo \u00f6ruggur en ekki \u00f3ttablandinn. \u00de\u00e1 mundir \u00fe\u00fa gleyma \u00feinni arm\u00e6\u00f0u og minnast so l\u00edtt \u00e1 hana svo sem \u00e1 vanti\u00f0 er framhj\u00e1 rennur. Og t\u00edminn \u00feinna l\u00edfdaga mundi upprenna sem h\u00e1degi\u00f0 sj\u00e1lft og myrkri\u00f0 mundi vera sem morgunlj\u00f3si\u00f0 og m\u00e6ttir \u00fe\u00fa hugsvala \u00fe\u00e9r me\u00f0 \u00fev\u00ed a\u00f0 \u00fear v\u00e6ri von fyrir h\u00f6ndum og kynnir svo me\u00f0 hv\u00edld \u00ed gr\u00f6fina a\u00f0 komast og a\u00f0 \u00fe\u00fa m\u00e6ttir hv\u00edla \u00feig og \u00fea\u00f0 enginn gj\u00f6r\u00f0i \u00fe\u00e9r \u00f3n\u00e1\u00f0ir og margir mundu \u00fe\u00e1 bi\u00f0ja fyrir \u00fe\u00e9r. En augun hinna \u00f3gu\u00f0legu \u00feau munu veikari ver\u00f0a og munu \u00fea\u00f0 ei umfl\u00fai\u00f0 geta \u00fev\u00ed a\u00f0 \u00e1 \u00feeirra von \u00fe\u00e1 skal s\u00e1lu \u00feeirra brestur ver\u00f0a.“<\/p>\n","protected":false},"excerpt":{"rendered":" XI. \u00de\u00e1 svara\u00f0i S\u00f3far af Naema og sag\u00f0i: [ „N\u00e6r e\u00f0 einn hefur lengi tala\u00f0 m\u00e1 hann \u00fe\u00e1 og einnin ekki hl\u00fd\u00f0a til? Skal og m\u00e1lugur ma\u00f0ur allt\u00ed\u00f0 r\u00e9tt hafa? skulu menn \u00feegja fyrir \u00feinnar margm\u00e6li sakir a\u00f0 \u00fe\u00fa megir svo \u00feitt skimp fremja \u00fea\u00f0 enginn \u00feaggi \u00feig ni\u00f0ur? \u00de\u00fa segir: Mitt m\u00e1l \u00fea\u00f0 er hreinfer\u00f0ugt og eg em hreinn \u00ed \u00fe\u00ednu augliti. \u00d3h\u00f3, v\u00e6ri ekki vel a\u00f0 Gu\u00f0 vildi tala vi\u00f0 \u00feig og uppl\u00faka s\u00ednum v\u00f6rum og kunngj\u00f6ra \u00fe\u00e9r \u00feann heimuglega v\u00edsd\u00f3m! \u00dev\u00ed a\u00f0 hann hef\u00f0i vel meira a\u00f0 handt\u00e9ra vi\u00f0 \u00feig svo a\u00f0 \u00fe\u00fa m\u00e6ttir formerkja a\u00f0 hann […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3140","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3140","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3140"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3140\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3140"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}