VIII.<\/p>\n
\u00de\u00e1 svara\u00f0i Bildad af S\u00faa og sag\u00f0i: [<\/span> „Hversu lengi vilt \u00fe\u00fa tala svoddan og or\u00f0 \u00fe\u00edns munns hafa drambsaman hug? Hv\u00f6rt \u00feenkir \u00fe\u00fa a\u00f0 Gu\u00f0 hann d\u00e6mi rangsamlegana e\u00f0ur s\u00e1 Hinn alm\u00e1ttugi umsn\u00fai r\u00e9ttinum? Hafi \u00fe\u00ednir synir syndgast fyrir honum \u00fe\u00e1 hefur hann yfirgefi\u00f0 \u00fe\u00e1 fyrir \u00feeirra misverka sakir. Ef svo er a\u00f0 \u00fe\u00fa innfl\u00fdr \u00e1rla til Gu\u00f0s og gr\u00e1tb\u00e6nir \u00feann Inn alm\u00e1ttuga og ef \u00fe\u00fa ert hreinn og r\u00e9ttfer\u00f0ugur \u00fe\u00e1 mun hann upp vakna til \u00fe\u00edn og mun r\u00e9tta vi\u00f0 b\u00fasta\u00f0inn aftur fyrir \u00fe\u00edns r\u00e9ttl\u00e6tis sakir. Og hva\u00f0 \u00fe\u00fa hefur \u00e1\u00f0ur of l\u00edti\u00f0 haft \u00fea\u00f0 mun h\u00e9r eftir \u00e1 miki\u00f0 foraukast. \u00dev\u00ed a\u00f0 spyr \u00fe\u00fa a\u00f0 hinar forli\u00f0nu kynkv\u00edslir og \u00e1set \u00fe\u00e9r a\u00f0 a\u00f0spyrja \u00feeirra forfe\u00f0ur. \u00dev\u00ed a\u00f0 v\u00e9r erum h\u00e9r svo sem s\u00ed\u00f0an \u00ed g\u00e6rdag og vitum ekkert, vorir l\u00edfdagar eru l\u00edka sem annar skuggi \u00e1 j\u00f6r\u00f0unni. \u00deeir munu fr\u00e6\u00f0a \u00feig og segja \u00fe\u00e9r og framflytja sitt m\u00e1l \u00fat af s\u00ednu hjarta.<\/p>\n \tKann nokku\u00f0 sefvi\u00f0 a\u00f0 vaxa utan \u00fea\u00f0 standi \u00ed v\u00e6tunni e\u00f0ur grasi\u00f0 upp a\u00f0 spretta \u00ed vatsleysunni? Ella burt visnar \u00fea\u00f0 me\u00f0an \u00fea\u00f0 er \u00ed gr\u00f3\u00f0rinum, \u00e1\u00f0ur en \u00fea\u00f0 er ni\u00f0urslegi\u00f0 \u00feornar \u00fea\u00f0 \u00e1\u00f0ur \u00fea\u00f0 ver\u00f0ur hey. So vegnar \u00fea\u00f0 \u00f6llum \u00feeim sem forgleyma Gu\u00f0i og vonin hr\u00e6snarans mun fort\u00f6pu\u00f0 ver\u00f0a. \u00dev\u00ed a\u00f0 hans athvarf \u00fea\u00f0 forgengur og hans traust er sem annar g\u00f6ngur\u00f3farvefur. Hann megar sig af s\u00ednu h\u00fasi og hann mun \u00fe\u00f3 ei vi\u00f0sta\u00f0i\u00f0 geta, hann mun halda sig \u00fear vi\u00f0 en vera \u00fe\u00f3 ekki sta\u00f0fastur. Hann hefur vel v\u00f6kvan \u00e1\u00f0ur en \u00fea\u00f0 s\u00f3lin kemur upp og hans vi\u00f0arkvistir spretta vel \u00ed hans jurtragar\u00f0i. Hans korns\u00e6\u00f0i stendur \u00feykkt saman vi\u00f0 vatsr\u00e1sirnar og hans h\u00fas \u00e1 grj\u00f3ti. En \u00fe\u00e1 n\u00e6r e\u00f0 hann \u00ed burt sviptir honum \u00fat af s\u00ednum sta\u00f0 mun hann breyta svo vi\u00f0 hann sem v\u00e6ri hann honum alls \u00f3kenndur. Sj\u00e1 \u00fe\u00fa, \u00fea\u00f0 sama er gle\u00f0in hans ath\u00e6fis og a\u00f0rir munu \u00far duftinu upp koma. \u00dear fyrir \u00fe\u00e1 sj\u00e1 a\u00f0 Gu\u00f0 hann yfirgefur ekki \u00fe\u00e1 hina algj\u00f6r\u00f0u og a\u00f0 hann uppsty\u00f0ur ekki hendurnar hinna illgj\u00f6rnu, \u00feanga\u00f0 til a\u00f0 \u00feinn munnur upp fyllist af hl\u00e1tri og \u00fe\u00ednar varir af k\u00e6ti. Og \u00feeir sem \u00feig hata munu til skammar ver\u00f0a og tjaldb\u00fa\u00f0ir hinna \u00f3mildu munu ekki sta\u00f0ist geta.“<\/p>\n","protected":false},"excerpt":{"rendered":" VIII. \u00de\u00e1 svara\u00f0i Bildad af S\u00faa og sag\u00f0i: [ „Hversu lengi vilt \u00fe\u00fa tala svoddan og or\u00f0 \u00fe\u00edns munns hafa drambsaman hug? Hv\u00f6rt \u00feenkir \u00fe\u00fa a\u00f0 Gu\u00f0 hann d\u00e6mi rangsamlegana e\u00f0ur s\u00e1 Hinn alm\u00e1ttugi umsn\u00fai r\u00e9ttinum? Hafi \u00fe\u00ednir synir syndgast fyrir honum \u00fe\u00e1 hefur hann yfirgefi\u00f0 \u00fe\u00e1 fyrir \u00feeirra misverka sakir. Ef svo er a\u00f0 \u00fe\u00fa innfl\u00fdr \u00e1rla til Gu\u00f0s og gr\u00e1tb\u00e6nir \u00feann Inn alm\u00e1ttuga og ef \u00fe\u00fa ert hreinn og r\u00e9ttfer\u00f0ugur \u00fe\u00e1 mun hann upp vakna til \u00fe\u00edn og mun r\u00e9tta vi\u00f0 b\u00fasta\u00f0inn aftur fyrir \u00fe\u00edns r\u00e9ttl\u00e6tis sakir. Og hva\u00f0 \u00fe\u00fa hefur \u00e1\u00f0ur of l\u00edti\u00f0 haft \u00fea\u00f0 mun h\u00e9r […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3137","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3137","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3137"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3137\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3137"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}