IIII.<\/p>\n
\u00de\u00e1 svara\u00f0i El\u00edfas af Tema og sag\u00f0i: [<\/span> „Kann vera a\u00f0 \u00fe\u00fa viljir ekki gjarnan \u00fea\u00f0 menn reyni til \u00feess a\u00f0 tala vi\u00f0 \u00feig. En hver f\u00e6r bundist \u00feessa? Sj\u00e1, \u00fe\u00fa hefur lei\u00f0r\u00e9tt margan og styrkt \u00fereyttar hendur. \u00de\u00edn r\u00e6\u00f0a hefur uppr\u00e9tt hina sem ni\u00f0ur voru fallnir og \u00fe\u00fa hefur styrkt \u00feau skj\u00e1lfandi kn\u00e9. En n\u00fa a\u00f0 \u00fea\u00f0 kemur yfir \u00feig \u00fe\u00e1 dr\u00fdpur \u00fe\u00fa ni\u00f0ur og n\u00fa \u00fea\u00f0 snertir \u00feig \u00fe\u00e1 skelfist \u00fe\u00fa vi\u00f0. Er \u00fea\u00f0 \u00fe\u00edn gu\u00f0hr\u00e6\u00f0sla, \u00feitt traust, \u00fe\u00edn von og \u00feitt sakleysi? [<\/span> K\u00e6ri, hugsa \u00feig um \u00fea\u00f0: N\u00e6r hefur hinn saklausi nokkurn t\u00edma fyrirfarist e\u00f0a hvar hafa hinir r\u00e9ttfer\u00f0ugu nokkurn t\u00edma veri\u00f0 afm\u00e1\u00f0ir? Heldur so \u00fea\u00f0 eg hefi vel s\u00e9\u00f0 a\u00f0 \u00feeir sem pl\u00e6g\u00f0u arm\u00e6\u00f0unni og ni\u00f0urs\u00e1\u00f0u \u00f3g\u00e6funni a\u00f0 \u00feeir uppsk\u00e1ru \u00fea\u00f0 sama og a\u00f0 \u00feeir tort\u00fdndust fyrir Gu\u00f0s anda \u00e1bl\u00e1stur og eru a\u00f0 \u00f6ngvu or\u00f0nir fyrir hans rei\u00f0arinnar anda. Le\u00f3nsins grenjan og \u00f6skur le\u00f3ninunnar og tennur le\u00f3nshv\u00f6lpanna eru \u00ed sundur brotnar. Le\u00f3ni\u00f0 \u00fea\u00f0 tort\u00fdnist \u00fev\u00ed \u00fea\u00f0 gat ekki lengur br\u00e1\u00f0ina fengi\u00f0 og hvelpar [<\/span> le\u00f3nsinnunnar eru \u00ed sundur tv\u00edstra\u00f0ir.<\/p>\n \tOg heimuglegt or\u00f0 er komi\u00f0 til m\u00edn og mitt eyra hefur me\u00f0teki\u00f0 eitt or\u00f0korn af \u00fev\u00ed hinu sama. \u00de\u00e1 e\u00f0 eg hugleiddi \u00fe\u00e1 n\u00e6turs\u00fdnina, n\u00e6r svefninn fellur yfir mennina, \u00fear kom hr\u00e6\u00f0sla og skj\u00e1lfti yfir mig og skelfdi \u00f6ll m\u00edn bein. Og \u00fe\u00e1 e\u00f0 andinn gekk fram fyrir m\u00e9r \u00fdf\u00f0ust upp m\u00edn h\u00e1r \u00e1 m\u00ednum l\u00edkama. \u00de\u00e1 st\u00f3\u00f0 \u00fear ein mynd fyrir m\u00ednum augum og eg \u00feekkta ekki hennar yfirlit, hlj\u00f3tt var og eg heyr\u00f0i eina raust: Hvernin m\u00e1 ma\u00f0urinn vera r\u00e9ttv\u00edsari en Gu\u00f0 e\u00f0a nokkur ma\u00f0ur hreinni en s\u00e1 sem hann skapa\u00f0 hefur? Sj\u00e1 \u00fe\u00fa, enginn er \u00f3straffanlegur \u00e1 milli hans \u00fe\u00e9nara, hann finnur og f\u00e1visku \u00e1 me\u00f0al sinna [<\/span> sendibo\u00f0a. Hversu miklu framar hj\u00e1 \u00feeim sem byggja \u00ed leirh\u00fasunum hverjir a\u00f0 grundvallan hafa \u00e1 j\u00f6r\u00f0unni og upp\u00e9tast skulu af m\u00f6\u00f0kum? \u00dea\u00f0 varir \u00ed fr\u00e1 morni og allt til kvelds, \u00fe\u00e1 ver\u00f0a \u00feeir upph\u00f6ggnir og \u00e1\u00f0ur en \u00fe\u00e1 \u00feess varir \u00fe\u00e1 eru \u00feeir \u00f6ldungis \u00ed burtu. Og \u00feeirra eftirbl\u00edfnu fyrirfarast einnin og deyja burt svo \u00f3varlega.<\/p>\n","protected":false},"excerpt":{"rendered":" IIII. \u00de\u00e1 svara\u00f0i El\u00edfas af Tema og sag\u00f0i: [ „Kann vera a\u00f0 \u00fe\u00fa viljir ekki gjarnan \u00fea\u00f0 menn reyni til \u00feess a\u00f0 tala vi\u00f0 \u00feig. En hver f\u00e6r bundist \u00feessa? Sj\u00e1, \u00fe\u00fa hefur lei\u00f0r\u00e9tt margan og styrkt \u00fereyttar hendur. \u00de\u00edn r\u00e6\u00f0a hefur uppr\u00e9tt hina sem ni\u00f0ur voru fallnir og \u00fe\u00fa hefur styrkt \u00feau skj\u00e1lfandi kn\u00e9. En n\u00fa a\u00f0 \u00fea\u00f0 kemur yfir \u00feig \u00fe\u00e1 dr\u00fdpur \u00fe\u00fa ni\u00f0ur og n\u00fa \u00fea\u00f0 snertir \u00feig \u00fe\u00e1 skelfist \u00fe\u00fa vi\u00f0. Er \u00fea\u00f0 \u00fe\u00edn gu\u00f0hr\u00e6\u00f0sla, \u00feitt traust, \u00fe\u00edn von og \u00feitt sakleysi? [ K\u00e6ri, hugsa \u00feig um \u00fea\u00f0: N\u00e6r hefur hinn saklausi nokkurn t\u00edma fyrirfarist e\u00f0a […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3133","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3133"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3133\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}