IX.<\/p>\n
Eftir \u00feetta allt gengu \u00feeir hinu ypp\u00f6rstu til m\u00edn og s\u00f6g\u00f0u: „\u00cdsraelsf\u00f3lk, prestarnir og Lev\u00edtarnir eru eigi skildir fr\u00e1 f\u00f3lkinu \u00ed landinu eftir \u00feeirra sv\u00edvir\u00f0ingum, sem er Chananiter, Hetiter, Pheresiter, Jebusiter, Ammoniter, Moabiter, Egyptar og Amor\u00edta\u00fej\u00f3\u00f0ir, \u00fev\u00ed a\u00f0 \u00feeir hafa teki\u00f0 \u00feeirra d\u00e6tur og syni og samanblanda\u00f0 \u00fev\u00ed heilaga s\u00e6\u00f0i vi\u00f0 landsins f\u00f3lk og hendur h\u00f6f\u00f0ingjanna og r\u00e1\u00f0sherranna voru helstar \u00ed \u00feessum misgj\u00f6rningi.“<\/p>\n
\tEn sem eg heyr\u00f0i \u00feetta \u00fe\u00e1 reif eg m\u00edn kl\u00e6\u00f0i og minn m\u00f6ttul, eg reif og mitt h\u00e1r og skegg og sat einsamall. En allir \u00feeir sem \u00f3ttu\u00f0ust Israelis Gu\u00f0s or\u00f0 s\u00f6fnu\u00f0ust til m\u00edn s\u00f6kum \u00fev\u00edl\u00edkrar st\u00f3rrar yfirtro\u00f0slu. Og eg sat einsamall allt til kveldoffurs. En um kveldsoffri\u00f0 st\u00f3\u00f0 eg upp af minni hrygg\u00f0, sundurr\u00edfandi m\u00edn kl\u00e6\u00f0i og mitt yfirfat og fallandi \u00e1 m\u00edn kn\u00e9 og \u00fatbreiddi m\u00ednar hendur til Drottins m\u00edns Gu\u00f0s og sag\u00f0i: <\/p>\n
\t„Minn Gu\u00f0, eg sk\u00f6mmunst m\u00edn og hef ekki dj\u00f6rfung a\u00f0 upplyfta m\u00ednum augum til \u00fe\u00edn, minn Gu\u00f0, \u00fev\u00ed a\u00f0 vorar syndir eru vaxnar yfir vort h\u00f6fu\u00f0 og vor misgj\u00f6rningur tekur allt \u00ed himininn. [<\/span> Fr\u00e1 vorra forfe\u00f0ra d\u00f6gum h\u00f6fum v\u00e9r veri\u00f0 \u00ed st\u00f3rum s\u00f6kum allt til \u00feessa dags og fyrir sakir vorra misgj\u00f6rninga erum v\u00e9r og vorir k\u00f3ngar og kennimenn gefnir undir annarlegra k\u00f3nga hendur \u00ed \u00f6\u00f0rum l\u00f6ndum, undir sver\u00f0i\u00f0, til herlei\u00f0ingar, til r\u00e1ns og kinnro\u00f0a, svo sem enn sker \u00e1 \u00feessum degi.<\/p>\n \tEn n\u00fa er oss ein l\u00edtil og flj\u00f3tleg n\u00e1\u00f0 sken af vorum Drottni Gu\u00f0i a\u00f0 \u00fear er enn n\u00fa nokku\u00f0 af oss eftir or\u00f0i\u00f0 so a\u00f0 hann gefi oss einn [<\/span> nagla \u00ed s\u00ednum heilaga sta\u00f0 svo a\u00f0 vor Gu\u00f0 upplyfti vor augu og g\u00e6fi oss eitt l\u00edti\u00f0 l\u00edf \u00ed vorum \u00fer\u00e6ld\u00f3mi. \u00dev\u00ed v\u00e9r erum \u00fe\u00e9narar en vor Gu\u00f0 yfirgefur oss ekki \u00ed vorum \u00fer\u00e6ld\u00f3mi og hann hefur sn\u00fai\u00f0 sinni miskunnsemi til vor fyrir k\u00f3ngunum \u00ed Persia a\u00f0 \u00feeir hafa l\u00e1ti\u00f0 oss lifa og hafa upphafi\u00f0 vors Gu\u00f0s h\u00fas og endurb\u00e6tt \u00feess ni\u00f0urfall og gefi\u00f0 oss eina gir\u00f0ing \u00ed J\u00fada og Jer\u00fasalem.<\/p>\n \tN\u00fa hva\u00f0 skulum v\u00e9r segja, vor Gu\u00f0, s\u00f6kum \u00feess a\u00f0 v\u00e9r h\u00f6fum yfirgefi\u00f0 \u00fe\u00edn bo\u00f0 sem \u00fe\u00fa hefur bo\u00f0i\u00f0 og sagt vi\u00f0 \u00fe\u00edna \u00fe\u00e9nara og sp\u00e1menn: \u00dea\u00f0 land \u00ed hvert \u00fe\u00e9r komi\u00f0 til a\u00f0 eignast \u00fea\u00f0 \u00fea\u00f0 er eitt saurugt land s\u00f6kum f\u00f3lksins \u00f3hreinleika sem \u00ed landinu er og \u00feeirra margfaldlegra sv\u00edvir\u00f0inga me\u00f0 hverjum \u00feeir hafa \u00fea\u00f0 fullt gj\u00f6rt me\u00f0 allsh\u00e1ttu\u00f0 \u00f3hreinindi b\u00e6\u00f0i h\u00e9r og \u00fear.<\/p>\n \tSvo skulu \u00fe\u00e9r n\u00fa ekki gefa \u00feeirra d\u00e6tur y\u00f0rum sonum, eigi heldur skulu \u00fe\u00e9r taka \u00feeirra sonu til y\u00f0ra d\u00e6tra og leiti\u00f0 ekki \u00feeirra fri\u00f0ar n\u00e9 g\u00f3\u00f0a \u00e6vinlega svo a\u00f0 \u00fe\u00e9r ver\u00f0i\u00f0 megtugir og eti\u00f0 af \u00feeim g\u00e6\u00f0um \u00ed landinu og gefi\u00f0 \u00fea\u00f0 y\u00f0ar afkv\u00e6mi til arfs \u00e6vinlega.<\/p>\n \tOg s\u00f6kum alls \u00feess sem n\u00fa er komi\u00f0 yfir oss fyri vorra vondra misgj\u00f6rninga sakir og s\u00f6kum vorra st\u00f3rra synda \u00fe\u00e1 hefur \u00fe\u00fa, vor Gu\u00f0, \u00feyrmt vorum illskum og gefi\u00f0 oss eina frelsan so sem \u00fea\u00f0 stendur fyrir vorum augum. [<\/span> En v\u00e9r h\u00f6fum umsn\u00fai\u00f0 oss og forl\u00e9tum \u00fe\u00edn bo\u00f0 og gj\u00f6r\u00f0um tengdir vi\u00f0 f\u00f3lk \u00feessara sv\u00edvir\u00f0inga. Viltu \u00fe\u00e1 vera rei\u00f0ur vi\u00f0 oss \u00fear til \u00fea\u00f0 er me\u00f0 \u00f6llu \u00fati a\u00f0 \u00fear er ekkert eftir og a\u00f0 engin vi\u00f0hj\u00e1lp ver\u00f0ur? Drottinn Israelis Gu\u00f0, \u00fe\u00fa ert r\u00e9ttl\u00e1tur \u00fev\u00ed a\u00f0 v\u00e9r erum eftir or\u00f0nir til a\u00f0 frelsast so sem \u00fea\u00f0 \u00e1 \u00feessum degi fyrir sj\u00f3num er. Sj\u00e1 n\u00fa, v\u00e9r erum fyrir \u00fe\u00e9r me\u00f0 vora skuld \u00fev\u00ed enginn kann a\u00f0 standast fyrir \u00fe\u00e9r \u00feess vegna.“<\/p>\n","protected":false},"excerpt":{"rendered":" IX. Eftir \u00feetta allt gengu \u00feeir hinu ypp\u00f6rstu til m\u00edn og s\u00f6g\u00f0u: „\u00cdsraelsf\u00f3lk, prestarnir og Lev\u00edtarnir eru eigi skildir fr\u00e1 f\u00f3lkinu \u00ed landinu eftir \u00feeirra sv\u00edvir\u00f0ingum, sem er Chananiter, Hetiter, Pheresiter, Jebusiter, Ammoniter, Moabiter, Egyptar og Amor\u00edta\u00fej\u00f3\u00f0ir, \u00fev\u00ed a\u00f0 \u00feeir hafa teki\u00f0 \u00feeirra d\u00e6tur og syni og samanblanda\u00f0 \u00fev\u00ed heilaga s\u00e6\u00f0i vi\u00f0 landsins f\u00f3lk og hendur h\u00f6f\u00f0ingjanna og r\u00e1\u00f0sherranna voru helstar \u00ed \u00feessum misgj\u00f6rningi.“ En sem eg heyr\u00f0i \u00feetta \u00fe\u00e1 reif eg m\u00edn kl\u00e6\u00f0i og minn m\u00f6ttul, eg reif og mitt h\u00e1r og skegg og sat einsamall. En allir \u00feeir sem \u00f3ttu\u00f0ust Israelis Gu\u00f0s or\u00f0 s\u00f6fnu\u00f0ust til m\u00edn s\u00f6kum \u00fev\u00edl\u00edkrar […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-3105","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3105","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=3105"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/3105\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=3105"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}