VII.<\/p>\n
En \u00cdsraelssynir saurgu\u00f0u sig \u00e1 \u00fev\u00ed inu bannf\u00e6r\u00f0a. \u00dev\u00ed a\u00f0 Akan son Karm\u00ed, sonar Sadd\u00ed, sonar Sera, af \u00e6tt J\u00fada, t\u00f3k nokku\u00f0 af \u00fev\u00ed sem bannf\u00e6rt var. [<\/span> \u00de\u00e1 gramdist rei\u00f0i Drottins yfir \u00cdsraelssyni.<\/p>\n \tEn sem J\u00f3s\u00faa n\u00fa \u00fatsendi menn fr\u00e1 Jer\u00edk\u00f3 m\u00f3t A\u00ed sem a\u00f0 liggur hj\u00e1 Betaven austur fr\u00e1 Betel og sag\u00f0i til \u00feeirra: „Fari\u00f0 upp og sko\u00f0i\u00f0 landi\u00f0.“ Og \u00fe\u00e1 \u00feeir voru uppfarnir og h\u00f6f\u00f0u sko\u00f0a\u00f0 og nj\u00f3sna\u00f0 A\u00ed \u00fe\u00e1 komu \u00feeir aftur til J\u00f3s\u00faa og s\u00f6g\u00f0u honum: „L\u00e1t ekki allt f\u00f3lki\u00f0 fara upp \u00feanga\u00f0 og ekki meir heldur en tv\u00e6r e\u00f0a \u00ferj\u00e1r \u00fe\u00fasundir manna a\u00f0 \u00feeir fari og sl\u00e1i A\u00ed svo a\u00f0 allt f\u00f3lki\u00f0 \u00f3maki sig ei \u00feanga\u00f0. \u00dev\u00ed a\u00f0 \u00fear er eitt f\u00e1tt f\u00f3lk fyrir.“ So skikka\u00f0i J\u00f3s\u00faa til \u00ferj\u00e1r \u00fe\u00fasundir manna af str\u00ed\u00f0sf\u00f3lkinu. En sem \u00feeir komu upp fl\u00fa\u00f0u \u00feeir fyrir borgarm\u00f6nnum A\u00ed so a\u00f0 \u00feeir sl\u00f3gu sex og \u00ferj\u00e1t\u00edgi menn af \u00feeim og r\u00e1ku \u00fe\u00e1 fr\u00e1 portunum allt til Sabar\u00edm og sl\u00f3gu margan mann til dau\u00f0s \u00e1 veginum. \u00de\u00e1 kom \u00e6\u00f0ra \u00ed f\u00f3lksins brj\u00f3st og \u00feeirra hj\u00f6rtu \u00fei\u00f0nu\u00f0u sem vatn.<\/p>\n \tSem J\u00f3s\u00faa heyr\u00f0i \u00feetta hreif hann s\u00edn kl\u00e6\u00f0i og f\u00e9ll fram \u00e1 sitt andlit til jar\u00f0ar fyrir \u00f6rk Drottins allt til kvelds og \u00f6ldungarnir \u00cdsrael og jusu moldu yfir s\u00edn h\u00f6fu\u00f0.<\/p>\n \tOg J\u00f3s\u00faa sag\u00f0i: „Drottinn, Drottinn! [<\/span> \u00dev\u00ed leiddir \u00fe\u00fa \u00feetta f\u00f3lk yfir J\u00f3rdan til \u00feess a\u00f0 gefa oss \u00ed hendur \u00feeirra Amoritis a\u00f0 \u00feeir forey\u00f0i oss? V\u00e6ri svo vel a\u00f0 v\u00e9r hef\u00f0um veri\u00f0 kyrrir hinumegin J\u00f3rdanar sem v\u00e9r vorum. Aufi Drottinn, hva\u00f0 skal eg segja me\u00f0 \u00fev\u00ed a\u00f0 \u00cdsrael sn\u00fdr baki vi\u00f0 s\u00ednum \u00f3vinum? \u00deegar a\u00f0 Cananei og allir landsins innbyggjarar spyrja \u00feetta \u00fe\u00e1 munu \u00feeir umkringja oss og afm\u00e1 vort nafn af j\u00f6r\u00f0unni. Hva\u00f0 vilt \u00fe\u00fa \u00fe\u00e1 gj\u00f6ra vi\u00f0 \u00feitt hi\u00f0 mikla nafn?“<\/p>\n \t\u00de\u00e1 sag\u00f0i Drottinn til J\u00f3s\u00faa: „Statt upp, \u00fev\u00ed liggur \u00fe\u00fa so fram \u00e1 \u00fe\u00edna \u00e1sj\u00f3nu? \u00cdsrael hefur syndga\u00f0 og hefur yfirtro\u00f0i\u00f0 minn s\u00e1ttm\u00e1la sem eg bau\u00f0 \u00feeim. \u00dear me\u00f0 t\u00f3ku \u00feeir af \u00fev\u00ed bannf\u00e6r\u00f0a, st\u00e1lu og leyndu af og l\u00f6g\u00f0u \u00fea\u00f0 \u00ed millum sinna fj\u00e1rhluta. \u00cdsraelssynir g\u00e1tu ekki sta\u00f0i\u00f0 \u00ed m\u00f3ti s\u00ednum \u00f3vinum heldur ur\u00f0u \u00feeir a\u00f0 bakhverfast s\u00ednum \u00f3vinum af \u00fev\u00ed a\u00f0 \u00feeir eru \u00ed banni. Eg vil ekki h\u00e9r eftir vera me\u00f0 y\u00f0ur ef \u00fe\u00e9r afm\u00e1i\u00f0 ekki \u00fea\u00f0 bann \u00ed fr\u00e1 y\u00f0ur.<\/p>\n \tStatt upp og helga \u00fe\u00fa f\u00f3lki\u00f0 og seg \u00fev\u00ed: Helgi\u00f0 y\u00f0ur til morguns \u00fev\u00ed so segir Drottinn Gu\u00f0 \u00cdsraels: Bann er \u00e1 me\u00f0al \u00fe\u00edn, \u00cdsrael, og \u00fev\u00ed getur \u00fe\u00fa ekki sta\u00f0i\u00f0 \u00ed m\u00f3ti \u00fe\u00ednum \u00f3vinum \u00fear til a\u00f0 \u00fe\u00e9r skilji\u00f0 \u00feetta bann fr\u00e1 y\u00f0ur. Og \u00fe\u00e9r skulu\u00f0 koma snemma hinga\u00f0, ein \u00e6ttkv\u00edsl eftir a\u00f0ra. Og hver s\u00e1 kyn\u00fe\u00e1ttur sem Drottinn \u00e1v\u00edsar skal \u00fe\u00e1 koma fram, ein kynsl\u00f3\u00f0 eftir a\u00f0ra. Og hver s\u00fa kynsl\u00f3\u00f0 sem Drottinn \u00e1hittir skal koma fram, hv\u00f6rt eitt h\u00fas eftir \u00fea\u00f0 anna\u00f0. Og hvert \u00fea\u00f0 h\u00fas sem Drottinn v\u00edsar \u00e1 skal koma fram, einn h\u00fasb\u00f3ndi eftir annan. En s\u00e1 sem fundinn ver\u00f0ur \u00ed bann, s\u00e1 skal brennast \u00ed eldi me\u00f0 \u00f6llu \u00fev\u00ed sem hann hefur, s\u00f6kum \u00feess a\u00f0 hann braut s\u00e1ttm\u00e1la Drottins og gj\u00f6r\u00f0i eitt heimskupar \u00ed \u00cdsrael.“<\/p>\n \tJ\u00f3s\u00faa st\u00f3\u00f0 upp snemma morguns og leiddi fram \u00cdsraels kyn\u00fe\u00e1ttu hvern eftir annan og kom hlutur \u00e1 kyn J\u00fada. [<\/span> Og sem hann leiddi \u00e6tt J\u00fada fram \u00fe\u00e1 f\u00e9ll hluturinn yfir Serahiters kynsl\u00f3\u00f0. En sem Serahiters kynsl\u00f3\u00f0 kom fram, hvert h\u00fas eftir anna\u00f0, \u00fe\u00e1 f\u00e9ll hlutur yfir Sabd\u00ed. Og sem hann leiddi sitt h\u00fas fram, hvern h\u00fasb\u00f3nda eftir annan, \u00fe\u00e1 f\u00e9ll hlutur yfir Akan son Karm\u00ed, sonar Sabd\u00ed, sonar Sera, af kyni J\u00fada.<\/p>\n \tOg J\u00f3s\u00faa sag\u00f0i til Akan: „Minn son, gef Drottni Gu\u00f0i \u00cdsraels d\u00fdr\u00f0ina. Me\u00f0kenntu og seg m\u00e9r hva\u00f0 \u00fe\u00fa hefur gj\u00f6rt og leyn \u00f6ngvu fyrir m\u00e9r.“ Akan svara\u00f0i J\u00f3s\u00faa og sag\u00f0i: „Sannlega, eg hefi misgj\u00f6rt \u00ed m\u00f3ti Drottni \u00cdsraels Gu\u00f0i. So og svo gj\u00f6r\u00f0a eg. [<\/span> Eg s\u00e1 einn forkostulegan bab\u00fdl\u00f3neskan kyrtil me\u00f0al herfangsins og tv\u00f6 hundru\u00f0 siclos silfurs og eina gulltungu fimmt\u00edgi siclos a\u00f0 vigt. \u00deetta \u00e1girntust eg og t\u00f3k eg \u00fea\u00f0. Og sj\u00e1, \u00feetta er \u00ed j\u00f6r\u00f0 ni\u00f0urgrafi\u00f0 \u00ed minni tjaldb\u00fa\u00f0 og silfri\u00f0 \u00fear undir.“<\/p>\n \tJ\u00f3s\u00faa sendir menn \u00feanga\u00f0, \u00feeir runnu til tjaldsins og sj\u00e1, \u00fea\u00f0 var \u00fear \u00ed j\u00f6r\u00f0u grafi\u00f0 \u00ed hans tjaldb\u00fa\u00f0 og silfri\u00f0 \u00fear ni\u00f0ur undir. Og \u00feeir t\u00f3ku \u00fea\u00f0 upp \u00far b\u00fa\u00f0inni og f\u00e6r\u00f0u J\u00f3s\u00faa og \u00f6llum \u00cdsraelssonum og l\u00f6g\u00f0u \u00fea\u00f0 fram fyrir Drottin. S\u00ed\u00f0an t\u00f3k J\u00f3s\u00faa og alur \u00cdsrael me\u00f0 honum Akan son Sera og svo silfri\u00f0, kyrtilinn og gulltunguna, hans sonu og d\u00e6tur, hans uxa og asna, allan hans b\u00fasmala, tjaldb\u00fa\u00f0ina og allt \u00fea\u00f0 sem hann haf\u00f0i og fluttu \u00fea\u00f0 allt saman upp \u00ed Akorsdal. <\/p>\n \tJ\u00f3s\u00faa sag\u00f0i til hans: „Af \u00fev\u00ed \u00fe\u00fa hefur hrellt oss \u00fe\u00e1 hrelli Drottin n\u00feig \u00e1 \u00feessum degi.“ [<\/span> Og allur \u00cdsraelsl\u00fd\u00f0ur lamdi hann \u00fear grj\u00f3ti og brenndu s\u00ed\u00f0an upp me\u00f0 eldi. Og eftir \u00fea\u00f0 sem \u00feeir h\u00f6f\u00f0u gr\u00fdtt hann gj\u00f6r\u00f0u \u00feeir einn st\u00f3ran grj\u00f3thaug yfir honum. Hann stendur allt til \u00feessa dags. S\u00ed\u00f0an sneri Drottinn s\u00e9r fr\u00e1 sinni grimmdarrei\u00f0i. Og \u00fear af kallast \u00feessi dalur Akorsdalur allt til \u00feessa dags. [<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" VII. En \u00cdsraelssynir saurgu\u00f0u sig \u00e1 \u00fev\u00ed inu bannf\u00e6r\u00f0a. \u00dev\u00ed a\u00f0 Akan son Karm\u00ed, sonar Sadd\u00ed, sonar Sera, af \u00e6tt J\u00fada, t\u00f3k nokku\u00f0 af \u00fev\u00ed sem bannf\u00e6rt var. [ \u00de\u00e1 gramdist rei\u00f0i Drottins yfir \u00cdsraelssyni. En sem J\u00f3s\u00faa n\u00fa \u00fatsendi menn fr\u00e1 Jer\u00edk\u00f3 m\u00f3t A\u00ed sem a\u00f0 liggur hj\u00e1 Betaven austur fr\u00e1 Betel og sag\u00f0i til \u00feeirra: „Fari\u00f0 upp og sko\u00f0i\u00f0 landi\u00f0.“ Og \u00fe\u00e1 \u00feeir voru uppfarnir og h\u00f6f\u00f0u sko\u00f0a\u00f0 og nj\u00f3sna\u00f0 A\u00ed \u00fe\u00e1 komu \u00feeir aftur til J\u00f3s\u00faa og s\u00f6g\u00f0u honum: „L\u00e1t ekki allt f\u00f3lki\u00f0 fara upp \u00feanga\u00f0 og ekki meir heldur en tv\u00e6r e\u00f0a \u00ferj\u00e1r \u00fe\u00fasundir manna a\u00f0 […]<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"bibliukaflar.php","meta":{"footnotes":""},"class_list":["post-2886","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/2886","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/comments?post=2886"}],"version-history":[{"count":0,"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/pages\/2886\/revisions"}],"wp:attachment":[{"href":"https:\/\/biblian.is\/gudbrandsbiblia\/wp-json\/wp\/v2\/media?parent=2886"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}