\u00deegar r\u00e6tt er um f\u00e1t\u00e6ka \u00ed Bibl\u00edunni, er \u00e1tt vi\u00f0 b\u00e1gstadda og \u00feurfandi, \u00fear \u00e1 me\u00f0al ekkjur og muna\u00f0arlausa, fl\u00f3ttamenn og \u00f6reiga (5M\u00f3s 15.11;\u00a0 Slm 82.3,4).\u00a0 F\u00e1t\u00e6klingar voru \u00feeir og kalla\u00f0ir, sem \u00e1litnir voru l\u00edtils n\u00fdtir, jafnvel \u00ed augum \u00f3vina \u00cdsraelsmanna (Jer 40.7,8;\u00a0 52.15).\u00a0\u00cd l\u00f6gm\u00e1li M\u00f3se var sk\u00fdrt kve\u00f0i\u00f0 \u00e1 um \u00fea\u00f0, a\u00f0 l\u00fd\u00f0ur Gu\u00f0s skyldi annast um snau\u00f0a me\u00f0 \u00fev\u00ed a\u00f0 v\u00edkja \u00feeim peningum, kl\u00e6\u00f0na\u00f0i og matf\u00f6ngum (2M\u00f3s 22.22-27;\u00a0 5M\u00f3s 16.9-15; 24.12-15).<\/p>\n
Drottinn Gu\u00f0 \u00cdsraels hefur m\u00e6tur \u00e1 f\u00e1t\u00e6kum m\u00f6nnum, heimilislausum og a\u00f0\u00ferengdum og sn\u00fdr vi\u00f0 hag \u00feeirra \u00fe\u00e1 minnst vonum varir, eins og fram kemur \u00ed fr\u00e1s\u00f6gninni af H\u00f6nnu og b\u00e6n hennar (1Sam 2.7,8).\u00a0 Amos sp\u00e1ma\u00f0ur \u00e1taldi \u00cdsraelsmenn fyrir \u00fea\u00f0, a\u00f0 \u00feeir v\u00e6ru vondir vi\u00f0 f\u00e1t\u00e6ka og k\u00e6mu \u00ed veg fyrir a\u00f0 \u00feeir n\u00e6\u00f0u r\u00e9tti s\u00ednum (Amos 5.11-13).\u00a0 Hann sag\u00f0i, a\u00f0 r\u00e9ttl\u00e6ti\u00f0 v\u00e6ri alveg jafn mikilv\u00e6gt, ef ekki mikilv\u00e6gara en gu\u00f0s\u00fej\u00f3nustur og s\u00e1lmas\u00f6ngur (Amos 5.21-24). \u00a0Hann sag\u00f0i l\u00edka, a\u00f0 Drottinn mundi refsa har\u00f0lega \u00feeim sem hef\u00f0u af f\u00e1t\u00e6kum og prettu\u00f0u \u00fe\u00e1 (Amos 8.4-12).\u00a0 \u00dev\u00ed var tr\u00faa\u00f0, a\u00f0 Drottinn hef\u00f0i l\u00e1ti\u00f0 breytni lei\u00f0toganna koma ni\u00f0ur \u00e1 \u00fej\u00f3\u00f0inni (Es 22.29) af \u00fev\u00ed a\u00f0 \u00feeir l\u00e9tu hj\u00e1 l\u00ed\u00f0a a\u00f0 sinna f\u00e1t\u00e6kum og\u00a0b\u00f3nbjargam\u00f6nnum og ur\u00f0u ekki vi\u00f0 \u00fev\u00ed a\u00f0 fella ni\u00f0ur skuldir \u00feeirra (5M\u00f3s 15.1-11).\u00a0 \u00cd spekiritum \u00cdsraels er sta\u00f0h\u00e6ft, a\u00f0 betra s\u00e9 a\u00f0 vera f\u00e1t\u00e6kur og r\u00e9ttl\u00e1tur heldur en au\u00f0ugur og \u00f3gu\u00f0legur (Slm 37.16), og l\u00edkna f\u00e1t\u00e6kum s\u00e9 sama og a\u00f0 l\u00e1na Drottni, sem muni endurgjalda r\u00edkulega (Okv 19.17).<\/p>\n
Jesaja sp\u00e1ma\u00f0ur r\u00e6ddi um „\u00fej\u00f3n Drottins“, sem Gu\u00f0 \u00fatveldi („smyr\u00f0i“) til \u00feess a\u00f0 flytja f\u00e1t\u00e6kum gle\u00f0ilegan bo\u00f0skap (Jes 61.1-4).\u00a0 Jes\u00fas sag\u00f0i, a\u00f0 Gu\u00f0 hef\u00f0i sent sig til \u00feess a\u00f0 \u00feetta fyrirheiti m\u00e6tti r\u00e6tast (L\u00fak 4.16-21). Hann umg\u00e9kkst \u00fe\u00e1, sem tr\u00faarlei\u00f0togarnir fyrirlitu, t\u00f3k \u00feeim opnum \u00f6rmum og bau\u00f0 velkomna \u00ed samf\u00e9lag vina Gu\u00f0s.\u00a0 Hann kva\u00f0 f\u00e1t\u00e6ka s\u00e6la (L\u00fak 6.20,21) og yr\u00f0i \u00feeim bo\u00f0i\u00f0 inn a\u00f0 ganga til fagna\u00f0ar Gu\u00f0s r\u00edkis.<\/p>\n
\u00deegar P\u00e1ll postuli lag\u00f0i af sta\u00f0 me\u00f0 fagna\u00f0arerindi\u00f0 \u00e1 vit hei\u00f0ingja, var \u00fea\u00f0 eitt til skili\u00f0 af h\u00e1lfu postulanna \u00ed Jer\u00fasalem, a\u00f0 hann minntist\u00a0 hinna f\u00e1t\u00e6ku (Gal 2.10).\u00a0 Eins l\u00f6g\u00f0u kristnir menn \u00ed Jer\u00fasalem eigur s\u00ednar \u00ed sameiginlegan sj\u00f3\u00f0, svo a\u00f0 unnt v\u00e6ri a\u00f0 sj\u00e1 fyrir \u00fe\u00f6rfum f\u00e1t\u00e6kra (Post2.44,55; 4.32).<\/p>\n","protected":false},"excerpt":{"rendered":"